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All Journal AHKAM : Jurnal Hukum Islam dan Humaniora PESHUM
Sofia Ridha
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Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pengaruh Pertumbuhan Ekonomi Terhadap Penyerapan Tenaga Kerja di Provinsi Sumatera Barat Periode 1987-2024 Sari Gustina; Rini Elvira; Yuwarman Mansur; Sofia Ridha
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 2: Februari 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i2.14667

Abstract

Pertumbuhan ekonomi dapat digunakan sebagai pengukuran kemajuan yang dicapai oleh sebuah daerah, termasuk Provinsi Sumatera Barat. Penyerapan tenaga kerja menjadi aspek penting yang dipengaruhi oleh pertumbuhan ekonomi. Tujuan dari penelitian ini adalah untuk mengetahui apakah variabel pertumbuhan ekonomi memengaruhi variabel penyerapan tenaga kerja di Provinsi Sumatera Barat dari tahun 1987 hingga 2024. Peneliti menggunakan jenis data sekunder yang tersedia dari BPS untuk melakukan analisis dilakukan menggunakan regresi linear sederhana. Berdasarkan penelitian yang telah dilakukan, pertumbuhan ekonomi memiliki efek yang signifikan pada penyerapan tenaga kerja, dengan kontribusi pengaruh yang diberikan pertumbuhan ekonomi sebesar 15,8%. Temuan ini mendukung hipotesis yang diajukan dan teori pertumbuhan ekonomi Solow, dimana pertumbuhan ekonomi memiliki efek terhadap penyerapan tenaga kerja. Pemerintah daerah, terutama Pemerintah Provinsi Sumatera Barat, harus mempertimbangkan hasil penelitian ini untuk meningkatkan upaya serta memberikan kebijakan yang bisa meningkatkan pertumbuhan ekonomi menjai lebih baik agar bisa memberikan pengaruh dan dampak untuk peningkatatan penyerapan tenaga kerja di lapangan dan lebijh mengidentifikasi faktor-faktor yang berpengaruh.
Tinjauan Fiqh Muamalah terhadap Hutang (Qardh) Bersyarat dalam Jual Beli Gambir (Studi Kasus di Nagari Sialang Kecamatan Kapur IX, Kabupaten Lima Puluh Kota) Aliya Lola Efika; Sofia Ridha
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9107

Abstract

The practice of conditional debt (qardh) in the sale of gambir is a common phenomenon among gambir farmers and collectors in Nagari Sialang, Kapur IX Subdistrict, Lima Puluh Kota Regency, arising from farmers’ limited capital to meet production costs and living needs during the harvest period. In this practice, the debt is accompanied by a condition requiring farmers to sell their gambir harvest to the lending collector at a unilaterally determined price below the market rate, thereby creating potential transactional injustice. This study aimed to analyze the practice of conditional debt in gambir trading and to examine it from the perspective of fiqh muamalah. The research employed field research with a descriptive qualitative approach. Data were obtained through in-depth interviews and direct observations of gambir farmers and collectors, then analyzed through the stages of data reduction, data display, and conclusion drawing. The findings show that this conditional debt practice leads to farmers’ economic dependence on collectors, the loss of farmers’ freedom in choosing buyers, and price injustice. From the perspective of fiqh muamalah, although the debt contract (akad qardh) formally fulfills the pillars and conditions, the stipulation that yields economic benefit for the lender renders the practice impermissible because it contains elements of riba and contradicts the principles of tabarru’ and justice in Islam. The implications of this study underscore the need for education on muamalah according to Islamic law and the development of fairer and more sustainable transactional models for gambir farmers.
Mekanisme Event Fansign melalui Transaksi Jual Beli Album K-Pop di Aplikasi Weverse Perspektif Hukum Ekonomi Syariah Latifah Azkia; Sofia Ridha
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9108

Abstract

The practice of K-Pop fansign events that require the purchase of physical albums through the Weverse application as a prerequisite for participation in a lottery to meet idols raises legal questions regarding their validity from the perspective of Islamic economic law, particularly concerning the potential element of maisir (gambling) in their mechanism. This study aimed to analyze the mechanism of fansign events conducted through the sale and purchase of K-Pop albums on the Weverse application and to examine their compliance with the principles of Islamic economic law. A library research method with a descriptive qualitative approach was employed, using data obtained from Islamic economic law literature, scholarly journals, books, and official information on the Weverse application, which were then analyzed qualitatively using an inductive approach. The results show that the mechanism of fansign events on Weverse begins with the purchase of physical albums, followed by registration for the fansign lottery and a random drawing to determine the winners, thus, from a fiqh perspective, involving a multi-contract system, namely a salam sale contract for the album and a hibah contract in the form of an opportunity to participate in the fansign lottery. From the perspective of Islamic economic law, this practice may be deemed permissible as long as the purchase of the album is based on the need and intention to own the album, not solely to participate in the lottery, and is not carried out excessively in a way that approximates maisir. The implications of this study provide a normative reference for the development of digital transaction practices that are aligned with sharia principles, particularly in designing promotional schemes and events that avoid elements of gharar and maisir.
Tinjauan Hukum Islam tentang Promosi Dagang dengan Undian Hadiah (Studi Kasus pada Indomaret di Desa Air Jamban Kec. Mandau Kab. Bengkalis Provinsi Riau) Ridho Muzdhalif Adha; Sofia Ridha
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9154

Abstract

The practice of trade promotion using prize-draw schemes is a widely employed marketing strategy in modern retail, including at Indomaret, yet this mechanism raises legal concerns when examined from the perspective of Islamic law, particularly in relation to elements of gharar, maysir, and transactional justice. This study aims to analyze the prize-draw-based trade promotion system implemented by Indomaret in Air Jamban Village, Mandau Subdistrict, Bengkalis Regency, Riau Province, and to assess its compliance with the principles of Islamic law. The research employs field research with a descriptive qualitative approach. Data were collected through observation, interviews, and documentation involving store management and consumers, and were then analyzed descriptively and analytically. The findings show that the prize-draw promotion at Indomaret in Air Jamban Village requires a minimum purchase of IDR 50,000 with certain product exclusions, while the drawing process is conducted unilaterally by Indomaret without direct consumer involvement. From the perspective of Islamic law, this practice is considered impermissible because it contains elements of uncertainty (gharar), potential deception (tadlis), and speculation that approximates gambling (maysir), while also encouraging consumptive behavior and wastefulness among consumers. The study concludes that trade promotion using a prize-draw system that is neither transparent nor fair is incompatible with the principles of Islamic commercial transactions (muamalah). The implications of this research are expected to serve as a reference for business practitioners in designing sharia-compliant promotion schemes and for Muslim consumers to adopt a more prudent and critical stance toward prize-based promotional activities.
Penitipan Anak di Panti Asuhan Aisyiyah Kota Payakumbuh Pasca Perceraian Perspektif Konsep Maslahah Fidiatul Fadillah; Sofia Ridha
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9257

Abstract

Divorce often gives rise to subsequent family problems, particularly those related to child care. In the concept of hadhanah in Islamic law, responsibility for child care after divorce remains with the parents. However, in practice, placing children in an orphanage has emerged as an alternative form of care when parents face economic, social, or psychological limitations. This study aimed to explain the practice of post-divorce child placement at the Aisyiyah Orphanage in Payakumbuh City and to analyze it from the perspective of the concept of maslahah in Islamic law. This study employed field research using a descriptive-analytical qualitative approach. Data were obtained through observation, interviews with orphanage administrators and the parents of foster children, and documentation, and were then analyzed inductively based on the concepts of maslahah and maqashid al-sharia. The results showed that the practice of child placement at the Aisyiyah Orphanage was carried out through systematic administrative procedures, including form completion, family surveys, and interviews. The main reasons for placing children in the orphanage included economic hardship, the inability of single parents to care for their children, the formation of a new family, and the inability of the extended family to provide care. From the perspective of maslahah, this practice may be justified because it provides benefits for the child, such as the fulfillment of basic needs, access to education, and character development through a semi-pesantren caregiving system. Thus, child placement in an orphanage may be regarded as a form of maslahah hajjiyah that is consistent with the objectives of maqashid al-sharia in safeguarding life and progeny. This study confirms that the concept of maslahah may serve as a normative foundation for assessing alternative caregiving practices after divorce, as long as the best interests of the child remain the primary consideration.
Praktik Julo-Julo Nomor Nol dalam Tinjauan Fiqih Muamalah di Jorong Kapeh Panji Kecamatan Banuhampu Rizka Nurmala Cahyani; Sofia Ridha
AHKAM Vol 5 No 2 (2026): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i2.10052

Abstract

The practice of julo-julo nomor nol in Jorong Kapeh Panji, Banuhampu Subdistrict, reflects the dynamics of community-based financial transactions that use money as the main object. The uniqueness of this practice lies in the assignment of number zero to the administrator as compensation for management and as a reserve fund in the event of delayed payments by members. This study aims to determine the mechanism of the julo-julo nomor nol practice and to review its conformity with fiqh muamalah. This study used field research with a qualitative approach. Data were obtained through interviews, observation, and documentation involving the administrator and members of julo-julo in Jorong Kapeh Panji, Banuhampu Subdistrict, and were then analyzed descriptively to understand the implementation of this practice from the perspective of Islamic law. The results showed that julo-julo was implemented through a lottery system to determine the order of fund recipients, except for number zero, which was directly given to the administrator. In principle, this practice can be justified in fiqh muamalah because it uses an ujrah contract that fulfills the valid requirements, such as willingness, agreement, and clarity of the contract object. In addition, julo-julo provides social and economic benefits for the community, particularly as a means of saving and strengthening social relations among members. However, its implementation still contains an element of injustice because the amount of additional contributions differs according to the number of entries followed by each member. The conclusion of this study emphasizes that the practice of julo-julo nomor nol needs to be improved because, in its implementation, it is categorized as a fasid contract due to its contradiction with the principle of justice in Islam and its potential to cause harm. The implications of this study indicate the importance of managing community financial practices transparently, fairly, and in accordance with sharia provisions.
Pola Pengasuhan Panti Asuhan Aisyiyah Balai Gurah Perspektif Konsep Hadhanah dalam Pengasuhan Keluarga Islam Dina Nabila; Sofia Ridha
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10730

Abstract

Childcare patterns in Islamic-based care institutions have received attention in various studies, but research that specifically discusses the implementation of the concept of hadhanah in caregiving practices in orphanages remains limited. This study aims to analyze the caregiving patterns applied at Panti Asuhan Aisyiyah Balai Gurah and to examine their conformity with the concept of hadhanah in Islamic family caregiving. This study used a qualitative approach with a case study design. The research informants consisted of orphanage administrators and caregivers selected through purposive sampling. Data were collected through interviews, observation, and documentation, and were then analyzed using the interactive model of Miles, Huberman, and Saldaña, which includes data condensation, data display, and conclusion drawing and verification. The results show that caregiving patterns at Panti Asuhan Aisyiyah Balai Gurah are implemented in a structured manner through educational, religious, disciplinary, independence, and character development guidance. These patterns have accommodated the basic principles of hadhanah, including the fulfillment of children’s basic needs, education, health, protection, and spiritual guidance. The relationship between caregivers and foster children is built through a familial approach that positions caregivers as substitute parental figures. However, limited individual attention remains a challenge in the implementation of institution-based caregiving. The conclusion of this study affirms that childcare in Islamic-based orphanages needs to integrate the fulfillment of children’s physical, emotional, social, and spiritual needs in order to be oriented toward children’s welfare. The implications of this study contribute to the development of Islamic family law studies, particularly regarding the implementation of the concept of hadhanah in childcare institutions.
Praktik Pemanfaatan Lahan pada Jual Beli Ubi di Tanjung Basung II, Kecamatan Batang Anai, Padang Pariaman Ditinjau dari Sudut Pandang Fiqh Muamalah Rara Wulandari; Sofia Ridha
AHKAM Vol 5 No 4 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i4.10442

Abstract

Although the negative impacts of digital culture on the character and behavior of santri have been widely studied, research specifically analyzing Islamic boarding schools’ strategies for managing and addressing these impacts, particularly at Pondok Pesantren Bai’aturridhwan Bukittinggi, remains relatively limited. This study aimed to analyze the strategies implemented by the Islamic boarding school to address the negative impacts of digital culture on santri, identify the supporting and inhibiting factors affecting their implementation, and explain the contribution of these strategies to the character development of santri. The study employed a qualitative approach with a case study design. Informants were selected through purposive sampling and included the head of the Islamic boarding school, teachers, dormitory supervisors, and santri directly involved in implementing the development programs. Data were collected through observation, semistructured interviews, and documentation and were subsequently analyzed using the interactive analysis model of Miles, Huberman, and Saldaña, which comprises data condensation, data display, and conclusion drawing and verification. The results showed that Pondok Pesantren Bai’aturridhwan Bukittinggi implemented preventive and educational strategies through restrictions on device use, supervision of santri activities, enforcement of regulations, moral education, teacher role modeling, habituation of worship, and the strengthening of digital literacy based on Islamic values. The success of these strategies was supported by the leadership’s commitment, cooperation among all elements of the Islamic boarding school, and a religious environment, whereas barriers to their implementation included rapid technological development, the influence of the external environment, and the diverse characteristics of the santri. These findings confirm that the integration of supervision, religious habituation, role modeling, and digital literacy based on Islamic values contributes to the character development of santri in facing digital culture. This study strengthens the application of character education theory and strategic management in the context of Islamic education and provides practical implications for Islamic boarding schools in formulating santri development policies that are adaptive to developments in digital technology.
Implementasi Peraturan Daerah Kabupaten Pasaman Nomor 3 Tahun 2017 tentang Pendidikan Gratis Perspektif Siyasah Tanfiziyah (Studi Kasus di Nagari Lansek Kadok) Bunga Vajar Lestari; Sofia Ridha
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10639

Abstract

The free education policy is an important instrument in ensuring access to education for society; however, its implementation still faces challenges at the local level, as reflected in the continued presence of junior secondary school-age children who have dropped out of school in Nagari Lansek Kadok. This study aims to analyze the implementation of Pasaman Regency Regional Regulation Number 3 of 2017 concerning Free Education, identify the factors inhibiting its implementation, and examine the policy from the perspective of Siyasah Tanfiziyah. This study used a qualitative approach with a descriptive design. Data were collected through observation, interviews, and documentation, and were then analyzed through the stages of data reduction, data display, and conclusion drawing. The results show that the free education policy at the junior secondary school level in Nagari Lansek Kadok has been implemented, but it has not yet run optimally because some students still drop out of school. The main obstacles to the implementation of this policy include low public awareness of the importance of education, insufficient policy socialization, geographical conditions, limited educational support facilities, and the suboptimal role of the nagari government and coordination among stakeholders. From the perspective of Siyasah Tanfiziyah, the implementation of the free education policy has not fully reflected the principles of public benefit, justice, and government responsibility in fulfilling and guaranteeing the community’s right to education. The conclusion of this study emphasizes that the effectiveness of the free education policy requires strengthened socialization, an enhanced role of the nagari government, and more optimal coordination among implementing actors so that the goal of fulfilling the community’s right to education can be achieved more equitably.
Tradisi Manjopuk Suami Jo Carano pada Hari Kematian Istri di Nagari Sarilamak Kabupaten Lima Puluh Kota Perspektif Maslahah Wara Aini; Sofia Ridha
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.11151

Abstract

Although the tradition of manjopuk suami jo carano as part of Minangkabau customary law has received attention in several studies, studies that specifically analyze this tradition in Nagari Sarilamak, Lima Puluh Kota Regency, from the perspective of maslahah remain limited. This study aims to analyze the implementation of the manjopuk suami jo carano tradition and examine its relevance from the perspective of maslahah. This study used a qualitative approach with a field research design, involving informants consisting of ninik mamak, community leaders, and husbands who had undergone the tradition, selected through purposive sampling. Data were collected through observation, semi-structured interviews, and documentation, then analyzed through the stages of data reduction, data display, and conclusion drawing and verification. The results show that the manjopuk suami jo carano tradition is still maintained as a form of respect for the husband and his family, as well as a marker of the end of the husband’s status as urang sumando after his wife has passed away. Although it does not have binding customary sanctions, this tradition continues to be practiced because it contains values of togetherness, maintains kinship ties, and strengthens interfamily relationships. From the perspective of maslahah, this tradition contains benefit because it does not contradict the principles of Islamic law and supports the realization of social harmony. The conclusion of this study affirms that the manjopuk suami jo carano tradition can be understood as a customary practice that has socio-religious value and is relevant to the principle of public benefit. The implications of this study include theoretical contributions to the development of Islamic Family Law studies through the application of maslahah theory in analyzing Minangkabau customary traditions, as well as practical implications for communities and customary stakeholders in preserving traditions that are in accordance with the values of Islamic law.
Co-Authors Aliya Lola Efika Bunga Vajar Lestari Dina Nabila Fidiatul Fadillah Jumelda Zalimah Latifah Azkia Rara Wulandari Ridho Muzdhalif Adha Rini Elvira Rizka Nurmala Cahyani Sari Gustina Wara Aini Yuwarman Mansur