Basir, Muhammad Rendiyan
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Local Cultural Acculturation in the Practice of Nazar in Bulukumba Regency: A Study of the Angnganro Tradition from an Islamic Law Perspective Widyani, Sri; Mulya A., M. Alyan; Nurafni, Nurafni; Basir, Muhammad Rendiyan
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 3, SEPTEMBER 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i3.60463

Abstract

The phenomenon of cultural and religious acculturation in Indonesian society is often reflected in local rituals that are rich in religious meaning, one of which is the Angnganro tradition among the Kajang people in Bulukumba Regency, South Sulawesi. This study aims to analyze the form of the Angnganro tradition and examine the ritual practice from the perspective of Islamic law, particularly in relation to its status as a form of vow or expression of gratitude for the fulfillment of prayers. This study uses a qualitative method with a sociological approach to law in the context of field research. Data was collected through participatory observation, in-depth interviews with traditional and religious leaders, and documentation of rituals, then analyzed in three stages, namely data reduction, data presentation, and conclusion drawing. The results of the study show that Angnganro is a collective ritual performed by the community as an expression of gratitude for recovery from illness, safety from disaster, or success in achieving a specific goal. This ritual is centered in a sacred forest area and led by a traditional leader (Amma Toa), with a series of preparations that can last for months, culminating in seven consecutive days involving extended families and traditional communities. From an Islamic legal perspective, this practice can be categorized as a form of ghairu mahdhah worship which is mubah, as long as it does not contain elements of shirk, bid'ah dhalalah, or violations of the principles of tawhid. Research confirms that the Angnganro tradition is a form of local cultural acculturation and an expression of religiousness that is acceptable in Islamic jurisprudence, provided that the practice remains based on the principle of tawhid and does not conflict with sharia law.
Kontrak Pernikahan Digital dan Maqāṣid al-Sharī'ah: Memikirkan Kembali Ittihād al-Majlis (Kesatuan Sidang) dalam Hukum Keluarga Islam Indonesia Mufidah, Ghina; Rifai, Mirwan Sudarmawan; Fahrezi, Rifki Ahmad; Al-Fikri, Andi Muh. Fitrah; Basir, Muhammad Rendiyan
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 3, SEPTEMBER 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i3.67933

Abstract

Digital transformation has extended into marriage practices, generating digital marriage contracts and raising a fundamental jurisprudential question concerning ittihād al-majlis (unity of session) in determining the validity of ‘aqd al-nikāḥ (marriage contract). The central problem concerns the regulatory gap between the conditional recognition of online marriage in contemporary Islamic legal discourse and the Indonesian legal framework governing marriage and its registration. The 2021 Ijtima Ulama of the Indonesian Council of Ulama (MUI) recognizes online marriage subject to requirements concerning ittihād al-majlis (unity of session), ittishāl (continuity of the contractual exchange), real-time audio-visual connection, identity verification, and official registration. This study aims to examine the validity of digital marriage contracts through maqāṣid al-sharī‘ah (objectives of Islamic law), particularly al-ḍarūriyyāt al-khams (the five essential protections), and to formulate an operational legal framework within Indonesian Islamic family law. Employing doctrinal legal research supported by a PRISMA-based systematic literature review, the study analyzes 37 selected legal and scholarly documents published between 2015 and 2025. The findings demonstrate that digital marriage contracts are conditionally compatible with maqāṣid al-sharī‘ah when technological mediation preserves valid consent, reliable identity, continuous ījāb-qabūl (offer and acceptance), valid witnessing, protection of lineage, and legal certainty. The study further reconceptualizes ittihād al-majlis as functional unity of the contractual session rather than mere physical co-presence, providing a maqāṣid-based framework for assessing and regulating digital marriage contracts in Indonesian Islamic family law.