Atssania Zahroh
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The Ethics of Intimacy: Understanding Hadith in the Context of Marital Rights and Rape Allegations Muhammad Fiqih Cholidi; Ikhwan Ansori; Atssania Zahroh; Sholekhawati
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 2 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i2.46740

Abstract

A superficial comprehension of hadith that depends exclusively on the text may hide the profound message conveyed by the Prophet. This research seeks to investigate the influence of culture on the interpretation of hadith and how academics contextualize it to reconcile the disparities in comprehension between rural and urban groups. The employed methodology is qualitative, utilizing a hermeneutic approach to hadith texts and a contextual examination of public reception. The study's findings indicate that a holistic approach, integrating textual and contextual meanings, might enhance the egalitarian ethos in Islam and render hadith more pertinent to modern social dynamics. Consequently, the significance of hadith is not merely normative but also capable of adapting to the cultural realities of society.
Qur'anic Ecofeminism: The Solution of Environmental Crisis Atssania Zahroh; Mimi Suhayati
Al-'Allāmah: Journal of Scriptures and Ulama Studies Vol. 1 No. 1 (2024): Qur’anic Ecotheology and Feminist Reflections on Environmental Crisis
Publisher : The Ulama Cadre Education Program of Great Mosques of Istiqlal (PKUMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70017/al-allmah.v1i1.6

Abstract

This Qur'anic ecofeminism proposal is important because it can identify the cause of the environmental crisis from its very root: the concept of dualism. This qualitative research will employ Iceberg and U Theories to analyze that widespread concept. Hence, the present work aims to uncover the equilibrium between human beings and the environment inherent in the Qur’an and find its relevance to the wisdom tradition concept of Sachiko Murata. Our research concludes that, first, the dualism concept, which tends to separate subject and object, nature and human, men and women, contradicts tawhîd which is based on the vision of integration. This kind of vision is then, second, found being manifested in the so-called Qur’anic ecofeminism whose signs can be traced back through the Q.S 2:30; 2:60; 51:49; 38:27-28; 7:56 that all promote the aforementioned equilibrium spirit. Third, this kind of paradigm does not belong to persons unless fully aware of as the vicegerents (khalīfah) inheriting the wisdom tradition: those who see the correspondence between human beings and the environment more as a complementary rather than a subsidiary relationship.