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The Negative Impact of Fatherless According to Ahmad Mustafa Al-Maraghi: An Analytical Study In the Interpretation of Surah Luqman 12-19 Akbar, A Fadly Rahman; Munawar, Ali Mahfuz; Mufida, Syafira Hasna; Nadhiya, Syarifah
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 2 (2025): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i2.9135

Abstract

The phenomenon of fatherlessness or the absence of fathers in children's lives is increasing due to social and cultural changes, having a significant impact on children's moral, psychological and social development. In this context, Surah Luqman verses 12-19, as interpreted by Ahmad Mustafa Al-Maraghi, provides moral and spiritual guidance that can help children face this challenge. This study aims to analyze how the moral values in Surah Luqman can be applied to overcome the impact of fatherlessness on children. Using the literature review method and descriptive-analytical analysis, this research explores the meaning of the verses and relates them to the problem of fatherlessness faced by children in modern life. The results show that the values in Surah Luqman verses 12-19 are very relevant in shaping the personality of children who grow up without a father figure. These values include gratitude to Allah (Verse 12), strengthening monotheism (Verse 13), respecting mothers (Verse 14), prioritizing parents (Verse 15), awareness of the consequences of actions (Verse 16), discipline in prayer (Verse 17), and humility and patience (Verses 18-19). These values can help children deal with the psychological, social, and emotional challenges of fatherlessness, while building a strong moral foundation in their lives. This research recommends the development of a Qur'anic values-based education module to be implemented in families, schools and communities, as well as an empirical study to test its effectiveness in the lives of children who experience fatherlessness.
Ecological Protection Reasoning in Exegesis of Qur’an Surah Al-A'raf [7]: 56 in the Medieval Period Sofyan, Muhammad Ilham; Arifin , Jainul; Nadhiya, Syarifah
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i1.8560

Abstract

As ecological crises intensify globally, environmental themes have become prominent in contemporary Qur'anic exegesis (tafsir). However, ecological interpretation had its own distinct dynamics during the medieval period, even though environmental degradation was not as severe as in recent decades. The interpretation of nature protection in Qur'an Surah Al-A'raf [7]: 56 reveals diverse understanding among medieval scholars, challenging the notion that pre-modern interpretations were purely fragmentary or ideological. This study addresses two research questions: a) How was Q.S. Al-A'raf [7]: 56 interpreted ecologically in the medieval period? b) What hierarchical environmental ethics emerge from these medieval interpretations? Using qualitative methodology through literature review, this research focuses on the phrase "la tufsidu fi al-ardi" ("do not cause corruption on the earth"). The study analyzes interpretations from the ninth to fourteenth centuries as primary sources, employing Richard Sylvan and David Bennet's environmental ethics framework. The findings reveal three distinct interpretative approaches to the prohibition of earthly corruption: anthropocentric, ecocentric, and theocentric. The prevalence of theocentric interpretations demonstrates that theological argumentation remained central even when addressing material ecological issues. Environmental degradation was understood not merely as physical exploitation but as spiritual corruption resulting from human disregard for divine ordinances. This research contributes to understanding the continuity between pre-modern and modern ecological interpretations, suggesting the value of interdisciplinary approaches linking Islamic exegesis with contemporary environmental policy.