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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam Studia Quranika AL QUDS : Jurnal Studi Alquran dan Hadis AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Journal of Islamic Studies and Education Civilization Research: Journal of Islamic Studies El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Jurnal KACA JIS: Journal ISLAMIC STUDIES
Ali Mahfuz Munawar
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Daurah Al-Mâ’ ‘Inda Zaghloul An-Najjâr Ali Mahfuz Munawar; Ike Nuraini
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2333

Abstract

The Hydrological Cycle is one of the miracles in the Qur'an. Hydrology is a study about the water cycle in the earth. In the fourteenth century, there was a serious conflict among the scientist 's thoughts about the begining of water on the surface of the earth. The emergence of this conflict, because the scholars assume that Allah SWT has taken out every water in the earth from it, and its cycle between the earth and the sky. Then a French scientist named Bernard Palissy argued that rivers and springs would not be the primary source of water without rain. And one of mufaseer who stating this opinion is Zaghloul An-Najjar. He is the chief of general assembly of al-I'jaz committee in Egypt. He is the expert in the field of al-I'jaz al-Ilmy in the Qur'an and Hadith, which is famous for his discussion of the Qur'an and the Hadith in terms of his scientific i'jaz. This paper seeks to examine the water cycle in Zaghloul an-Najjar perspective by integrating the Qur'an and science.
Al-Mar’ah fi al-Qur’ân ‘Inda Ibn ‘Asyûr fi Tafsîrih (Dirâsah ad-Dilâlah al-Qur’âniyyah) Ali Mahfuz Munawar; Dyah Nurul Azizah
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1135

Abstract

There are various studies about al-Mar’ah in the Qur’an, also the term that is used for the context of mar’ah, including imra’ah and nisâ’. With the semantic approach, Ibnu Asyur tries to study this theme is according to imra’ah and an-nisâ’. This paper found that term imra’ah has a more specific meaning than "an-nisa", also devoted to the two writing styles, with ta' ta'nîts (امرأت ) which is more oriented to have the meaning "wife", and the writing with ta 'marbuthah (امرأة ) is used for 4 types of mar'ah they are barren women, old women, widow, and unmarried women. While for term an-nisâ’ is a plural form of imra’ah which is dissaproved from the ashlu al-kalimah, on the meaning women or adult female.
Ta’addud Al-Ma’na fi Kalimah Ad-Dîn Fi Al-Qur’ân Al-Karîm Ali Mahfuz Munawar
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.842

Abstract

This article intends to analyze the word ad-dîn that is written numerous times in Qur’an, which generally be understood as religion only. The problem is how we determine ad-din’s meaning as polysemy or homonymy related to semantics study, because both of them have similarity. After studying some tafsir books such as Thabari and Ibn Katsir, ad-dîn has many meanings such as al-jazâ, al-hisâb, at-tâ’ah, al-ibâdah, asy-syarîah, and al-islâm. It’s meaning is as polysemy in al-Qur’an. This study also attempt to determine variety meanings in one sentence in al-Qur’an, but it’s not enough by just counting on the Qur’anic words, it needed several interpretations of the meaning, so it will help in interpreting and explaining a meaning appropriately. Tafsir is the one and only way to reveal various meanings of Allah’s words.
Wajh Al-Munasabah fi Surah al-Isra’ al-Ayat 18-22 ‘inda Ibn ‘Asyur fi Tafsirihi At-Tahrir Wa At-Tanwir Risna Baco; Ali Mahfuz Munawar
Studia Quranika Vol 3, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i2.2763

Abstract

Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlife.
Penafsiran Ayat-Ayat Jihad dan Khilafah: Upaya Menanggulangi Paham Ekstremisme di UNIDA Gontor Ali Mahfuz Munawar; A Fadly Rahman Akbar; Muttaqin Muttaqin
Studia Quranika Vol 5, No 2 (2021): Tafsir Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i2.5128

Abstract

Jihad to establish a Khilāfah state has again become a viral issue studied and discussed by scholars, academics, politicians and activists. Consequently, there is a tendency to consider the political system as one of the pillars of religion. The tendency to consider the Khilāfah as a legitimate form of government and guarantee the application of sharia law post the Prophet period. This is a trend that has never been known by religion and ijtihad of previous Muslims even almost causing division and destruction in many countries. This article is aimed to analyze the interpretation of verse of  jihad and khilafah in university students’ point of view. It was because that students in universities have an important and strategic role in warding off the dangers of radicalism and intolerance that develop in society. Students are expected to be the important pillar to reduce the development of radicalism. University of Darussalam Gontor (UNIDA Gontor) as a boarding school with the motto of the fountain of wisdom, is expected to be able to overcome radicalism and extremism in terms of khilāfah and jihad. This study used quaitative method to gain the data.This study revealed that UNIDA Gontor students had understood the meaning of khilafah and jihad properly and correctly only some deficiencies such as references.it was not only about tolerant or in accordance with the manhaj ahlu sunnah wal jama'ah and moderate washatiyah mazhab. It stated that the khilāfah is impossible to stand again, and the need for correct references in understanding the khilāfah and jihad.
Pengaruh Agama dalam Kehidupan Masyarakat TKI Dusun Beji, ‎Ponorogo Muttaqin Muttaqin; Ali Mahfuz Munawar; Rif’at Husnul Ma’afi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6368

Abstract

Becoming an Indonesian migrant worker (TKI) is one option in finding work. The offer to become a migrant worker is even more tempting when you see a neighbor who is successful and able to meet the family's needs. This is also the reason and motivation for the majority of TKI from Beji Hamlet, Polorejo, Babadan District, Ponorogo Regency to become TKI. In Beji, you can find houses with modern styles as a symbol of the success of residents who were former migrant workers. This article will describe the influence of religion on the lives of Indonesian migrant workers from Beji. The research was conducted by extracting information from 13 informants, of which 3 informants were residents who had not become migrant workers, while 10 informants were residents who had previously been migrant workers. To present the data, it is done using the descriptive analysis method. The results were found, TKI from Beji has existed since the 80s with the destination country of Saudi Arabia. Currently, the number of their destination countries includes; Qatar, Saudi Arabia, Korea, Taiwan, Malaysia, and Kuwait. The analysis shows that religion have a big influence on the lives of TKI in Beji Hamlet. The role of religion can be seen in how the TKI from Beji makes a living, educates their children, relates to fellow humans, and is grateful for the benefits they get
Tradisi Fida’an dan Akulturasinya pada Masyarakat Desa: Kajian Living Hadis di Plosojenar Ponorogo Ali Mahfuz Munawar; A Fadly Rahman Akbar
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 18 No 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2447

Abstract

Fida’an is an activity carried out by Javanese Muslims after the death of one of their community member. The activity consists of reciting the Quranic verses of al-Ikhlas a thousand times or the tahlil up to 71.000 times which is addressed to the deceased to avoid the torment of the fires of hell and get holy rewards. This study seeks to find out the views of the people of Plosojenar Village, Kauman District, Ponorogo Regency regarding fida’an by inquiring (1) What and how is the practice of fida’an among people of Plosojenar? and (2) How do the people of Plosojenar associate fida’an practices with hadith texts? In this study, the authors used the method of observation, interviews, and documentation to obtain supporting data. The data analysis used was descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of diversity in the symbols present in the ritual. The results of the study concluded that (1) the meaning of fida’an for the Plosojenar people is divided into two parts, namely burdening good deeds and freeing from the torment of hellfire; and (2) the community's view of fida’an is diverse such as getting rewards and guaranteed by Allah Swt to avoid hell, as well as the growth of togetherness, help, friendship and charity within the community.
Mutasyabihat Hadith According Ibn Hajar al-‘Asqalani in His Fath al-Bariy Syarh Shahih al-Bukhariy (Study of Understanding of Hadith) Munawar, Ali Mahfuz; Marhumah, Marhumah; Haris, Abdul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i1.8950

Abstract

“Ayat Mutasyābihāt” studies are often discussed differently from “Hadith Mutasyābihāt” studies “Hadith Mutasyābihāt” are traditions that are not yet clear in meaning and purpose because they contain a variety of meanings, so there is a need for in-depth research in order to obtain the proper meaning. The traditions that are said to be mutasyābihāt are traditions that enter into indicators, traditions pronounced by the Prophet symbolically, traditions found improbable in their eyes, traditions that are illogical or logical and metaphysical traditions or unknown meanings such as the afterlife, heaven, hell, the attributes of God, the torment of the grave and the apocalypse. This research will specialize the “hadits mutasyābihāt” which explains the nature of Allah by using the method of matan criticism and the understanding of hadith, from this study found differences of opinion in understanding the “hadith mutasyābihāt” there are those who reject “takwil” and those who preach their meanings by not reducing the majesty of God.
The Coherence Of Surah Al-Muzammil In Perspective Of Semitic Rhetoric Analysis (SRA) Asnawi, Aqdi Rofiq; Rochmad, Rochmad; Munawar, Ali Mahfuz; Qonitatu, Isti
Civilization Research: Journal of Islamic Studies Vol 4 No 1 (2025): Civilization Research: Journal of Islamic Studies
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/crjis.v4i1.71

Abstract

The aim of this research is to find the structure of Surah Al-Muzammil so that it can be seen whether the verses in it are coherent. This research method uses analysis, namely, to process data and answer research problems. The approach used in this literature research is Semitic Rhetorical Analysis (SRA) with descriptive analysis methods in data processing. The results of this research show that surah al-Muzammil is a text structure which is an application of SRA in surah al-Muzammil to produce a series consisting of 3 parts and 7 pieces which form a parallel concentric construction (A B/ x / A' B'). every piece and part have a relationship with other pieces and parts, so that every verse in surah al-Muzammil is interconnected. This finding was refuted by Richard Bell because each verse in surah al-Muzammil was able to be symmetrical with other verses from the lowest text level to the top text level, so this conclusion indicated that surah al-Muzammil was structured systematically and coherently.
Analisis Takhrij Hadis Larangan Memakai Sutra dalam Kitab Al-Mu’jam Al-Kabir Al-Tabrani A Fadly Rahman Akbar; Ali Mahfuz Munawar; Syifa Shafira Lutfiyah; Uly Ariana Sari; Nadiya Iffatul Husna
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 13 No. 2 (2023): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v13i2.475

Abstract

Islam adalah agama yang paling sempurna di mata Allah SWT, karena semua perbuatan dan perilaku manusia mempunyai aturan dan rambu-rambu yang harus dipatuhi dan diikuti agar tidak tersesat dan terjerumus kedalam perilaku buruk dan dibenci oleh Sang pencipta. Salah satunya adalah berpakaian, di mana adab berpakaian haruslah menutup aurat secara sempurna. Dalam pakaian-pakaian tersebut, ada beberapa larangan yang dilihat dari bahan kain tersebut. Kain sutra menjadi suatu larangan untuk dijadikan bahan pakaian, seperti apa yang Rasulullah SAW sabdakan kepada kita. Dalam artikel ini, peneliti membahas suatu hadis diatas yang diambil dari salah satu ulama hadis yaitu Al-Tabrani dalam kitab Al-Mu’jam Al-Kabir. Al-Tabrani adalah pakar hadis yang dilahirkan di Sham pada tahun 260 H/873 M- 360 H/971 M, dengan usia kurang lebih 100 tahun.  Dikarenakan banyaknya perawi yang meriwayatkan suatu hadis saja, maka penelitian ini diadakan dengan tujuan mengetahui keshahihan hadis tersebut dan kualitas kandungan yang terdapat dalam hadis tersebut. Agar ulama mendapatkan suatu sumber yang kuat dan dapat dijadikan rujukan untuk mengistinbath suatu hukum. Studi kepustakaan (library research) adalah metode yang digunakan untuk menunjang penelitian ini. Adapun hasil yang didapatkan dari analisis hadis ini adalah, dapat dibuktikannya keshahihan hadis dalam pelarangan pemakaian kain sutra (khususnya bagi laki-laki). Disamping itu juga, perawi yang meriwayatkan hadis ini dapat dipercaya menurut para ulama Rijal al-Hadith. Oleh karena itu, hadis pelarangan bagi laki-laki untuk memakai sutra dapat dijadikan sebagai hujjah.
Co-Authors Abdul Haris Afthon, Hilmi Ahmad Fadly Rahman Akbar Al Azhmi, Ishmaelasta Ghafrilla Aqdi Rofiq Asnawi Dyah Nurul Azizah Ihwan Agustono Ike Nuraini Intang, Nur Halisha Khoiri, Muhammad Abdan Marhumah Marhumah Mufida, Syafira Hasna Muttaqin Muttaqin Nadhiya, Syarifah Nadiya Iffatul Husna Nasution, Alhafidh Nur Hadi Pradana, Aditya Rizki Qonitatu, Isti Rif’at Husnul Ma’afi Risna Baco Rochmad Rochmad Supandi, Muhammad Diaz Syaputra, Muhammad Bili Syifa Shafira Lutfiyah Taufiqurrohmah, Nabila Uly Ariana Sari