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All Journal MILLATI: Journal of Islamic Studies and Humanities Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Ulumuna QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal KACA
Nafisatul Mu’awwanah
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Konstruksi Pemahaman Masyarakat Terhadap Hadis "Kullu Bid'atin Dlalalah" Mu'awwanah, Nafisatul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 17, No 2 (2016): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (430.84 KB) | DOI: 10.14421/qh.2016.1702-01

Abstract

This article discusses the problems of bid’ah in society. The problems originated from differences in the public’s understanding of the hadis kullu bid’atin dlalalah. Such defferences include the definition of bid’ah, bid’ah classification, and the methods used to judge the practices that are not practiced by Rasulullah, companions, and scholars of the Salaf. The situation often cause conflicts in society. To solve this problem, Peter L. Berger gave some solution by theory of social contruction. This theory told us that the problems of bid’ah are caused by three processes, there are eksternalitation, objectivation, and internalitation. And the problems can be solved by two processes, there are institusionalitation and socialization.Key Word: Bid’ah, Hadis, Sosial Contruction.
Hermeneutika Hans-Georg Gadamer dan Relevansinya terhadap Pemahaman Hadis “Keterlibatan Malaikat dalam Hubungan Seksual” Nafisatul Mu’awwanah
Millati: Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.234 KB) | DOI: 10.18326/mlt.v3i2.276-299

Abstract

This paper deals with Gadamer’s hermeneutical theory and how relevant it is to the study of Islam, which in this case is applied in the hadith “the involvement of angels in sexual relations”. The concept of Gadamer greatly emphasizes the merger of the horizons, the horizon of the text and the horizon of the reader. Merging the horizons will then generate meaningful sense. Meaningful sense is what according to Gadamer, can be applied in the reader. When Gadamer’s hermeneutical theory is applied in the hadith of “the involvement of angels in sexual relations”, a reader of hadith should be able to combine the horizon of the hadith, how it is understood in the time of the Prophet, and the horizon of the reader, the needs and conditions of the present. From the merger, it was found that the meaningful sense of the hadith is “keeping and maintaining harmony of husband and wife relationship”. Meaningful sense of this hadith should be applied in the present, regardless of the nature of the relationship between husband and wife. So Gadamer’s hermeneutical concept can be said to be relevant to eliminate the issues that develop today about gender bias.
The Concept of Justice In the System of the Confliction Through Contextualization of Surah al-Mā’ida 44-47 (Application of Abdullah Saeed’s Contextual Approach) Nafisatul Mu'awwanah
Ulumuna Vol 22 No 1 (2018): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i1.302

Abstract

This article aims to employ Abdullah Saeed’s contextual approach to explore the concept of justice in the system of the confliction based on the interpretation of surah al-Mā'ida: 44-47. Based on this approach, a contextualist must be able to find two meanings that arise from the interpreted verse, i.e. meaning for the first recipient (historical meaning) and meaning for the present context (contemporary meaning). For the first recipient of surah al-Mā'ida: 44-47, it is understood as a form of justice and equality of the Prophet in mediating the case of the dispute at that time, especially between the Naḍīr and the Qurayẓa tribe. When this verse is attributed to the form of the present state of the constitutional system, the contemporary meaning of this verse is that a state is capable of mediating fairly among its people in order to avoid the clash between rights and obligations. In this case, the form of the state, secular or non-secular, cannot be taken as a measure of the state system in accordance with this verse.
Pembakaran Mushaf Al-Qur’an Yang Rusak Dalam Tradisi Masyarakat Muslim: Sebuah Transmisi Dan Transformasi Nafisatul Mu'awwanah
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 13 No 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.276 KB) | DOI: 10.37680/adabiya.v13i02.24

Abstract

This article tries to explain how the phenomenon of combustion copy of the Qur’an were damaged in the tradition of Muslim societies occur. Muslim society in everyday life, when see copy of the Koran that have been damaged or torn Koran, one of them is to burn reception. Combustion also applies to writings containing God asthma or other materials which are writings of the Koran, such as magazines, pamphlets, tabloids, and so forth. This phenomenon is seen through the perspective of reception theory, which says that each side pratek Muslims emerged from the theological side, which in this case is the belief that the Qur’an is the word of God. The phenomenon discovered in the transmission and transformation in peresepsiannya process. The reception transmission copy of the Koran burning damaged were of literature-literature jurisprudence and adab al-Qur'an, which further transmission to the copy of the Koran burning in the reign of Ustman ibn ‘Affan. The transformation of this peresepsian process is related to the background and purpose of combustion, as well as the object or material is burned.
Qurrā dan Kelompok Radikal di Awal Perkembangan Islam: Studi Atas Resepsi Kelompok Khawarij Terhadap Al-Qur’an Mu'awwanah, Nafisatul
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 15 No. 2 (2025): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v15i2.945

Abstract

Tulisan ini menelusuri kemunculan kelompok Islam radikal pada masa awal perkembangan Islam dengan memfokuskan perhatian pada kelompok Khawarij. Mereka dikenal sebagai para penghafal Al-Qur’an (qurrā’) yang memiliki corak keberagamaan yang ketat dan cenderung ekstrem.  Dengan menggunakan metode deskriptif-analitis dan pendekatan teori resepsi Al-Qur’an, tulisan ini mengkaji bagaimana kelompok Khawarij meresepsi Al-Qur’an, dalam dua bentuk: performatif dan informatif. Resepsi performatif mengacu kepada Al-Qur’an yang dibaca, dihafal, atau digunakan dalam ritual sehari-hari; sedangkan resepsi informatif mengacu kepada Al-Qur’an yang dipahami melalui isyarat-isyarat kebahasaan. Secara performatif, Khawarij menampilkan komitmen tinggi dalam pembacaan dan penghafalan Al-Qur’an. Secara informatif, mereka menafsirkan teks-teks keagamaan secara literal, menolak ta’wil dan pendekatan analogis (qiyās), serta menjadikannya sebagai dasar pembentukan doktrin takfīr.  Studi ini juga menunjukkan bahwa resepsi mereka terhadap Al-Qur’an dipengaruhi oleh latar sosial-geografis mereka, yakni komunitas Arab Badui yang berada di pinggiran kekuasaan pusat, dengan akses terbatas terhadap tradisi intelektual Islam. Temuan ini memberikan kontribusi penting dalam memahami hubungan antara latar sosial dan pola keberagamaan dalam sejarah awal Islam.
The Quran's Perspective on Followers of Other Religions Through the Interpretation of Tartīb al-Nuzūl by Abid al-Jabiri Mu'awwanah, Nafisatul
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1285

Abstract

Literally, the Qur'anic verses that speak about people of other religions are ambivalent. A number of verses in the Qur'an appear to criticize them, but in some other verses, neutrality is evident. To compromise these verses, Abid al-Jabiri considers the necessity of knowledge regarding the logical connection between the Quran and the Prophet's preaching era through reading the Quran based on the tartīb al-nuzūl. This paper is aimed at looking at the verses of the Qur'an that talk about people of other religions based on tartīb al-nuzūl, by involving the development of the historical context of the Prophet's da'wah From the results of the reading, it can be seen that first, the Qur'an does not only criticize other religious communities, but also gives appreciation, or is neutral by positioning them as humans in general. Historically, the verses in the form of criticism in the Makkah era were related to the issue of the creed of Muslims and as an answer to the questions of the people of Makkah about the relationship between Islam and other heavenly religions. While the critical verses that were revealed in the Medina era were more of a Qur'anic response to the morals of certain Medina Jews who betrayed the Prophet which at that time led to division. Secondly, the need to live together in harmony through shared understanding is an unavoidable need in the present. The Qur'an criticizes exclusive attitudes and invites openness in religion in order to avoid division.
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