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At the Sources of Indonesian Political Islam's Failure: The Split between the Nahdlatul Ulama and the Masyumi in Retrospect Madinier, Rémy; Feillard, Andrée
Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.729

Abstract

This article intentionally emphasizes the analysis of the political context, while touching only slightly on sociological considerations. The fact that the sociological difrerences could be overcome, since the two currents once succeeded in uniting into Masyumi. Moreover, this article wanted to show common notions of basic disagreements, such as the oft-noted conflict where reformists frequently despise traditionalists' penchant for Sufism, for the supernatural and for the irrational, which they consider to be everywhere the "cause" of general backwardness of Muslim countries in terms of technology (kemunduran), while the latter tend to criticize reformists for their puritan behavior and for their great hostility to local tradition. Traditionalists also commonly blame reformists for their "dryness" (kekeringan), while the latter feel proud of being closer to a "pure" Middle-Eastern model. We have also tried to put aside considerations of class differences, traditionalists being generally closer to lower rural classes, modernists being more numerous in urban middle-clases. The purpose was to deal with the political context and the discourse on both sides to try and determine why political union failed despite the repeatedly heralded desire of unity.DOI: 10.15408/sdi.v6i2.729
Moslem Women in Paris on Novel of Tahar Ben Jelloun: Les Yeux Baissés Syamsudin, Oom Rohmah; Madinier, Rémy
Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra Vol 7, No 2 (2023): ERALINGUA
Publisher : Makassar State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/eralingua.v7i2.31290

Abstract

Abstract. This article aims to describe the cultural conflicts occurred by Maghreb immigrants in Paris, especially female immigrants who have various conflicts, due to the difference perception of women both in Maghreb and in France. As a qualitative research, this research instrument is the researchers themselves with data from the novel Les Yeux Baissés by Tahar Ben Jelloun, a Maghreb author living in Paris. The data were then analyzed using the Semiotic theory of Roland Barthes: the novel is considered as a sign to be interpreted. The results of the study indicate that the cause of the conflicts is the differences in tradition, race, and religion. These differences make them feel “unaccepted” in France. Therefore, Moslem women in Paris have two types of cultural identities: Identity of being (the mother of Fathma, the main character) and Identity of becoming (Fathma, the main character). Besides, these Maghebian immigrants belong to the diaspora’s group: First, the Essentialists, diaspora who closed themselves off, just carried on their traditions, culture and religion as they did back home. Second, whom adopt the French culture, religion, and way of life. Third, those with 'floating' traits: born in France, do not know the cultural traditions of their hometown, only know French culture which “does not accept them”. Therefore it can be said that the ‘floating’ generation needs a 'special place' that is neither the culture of their parents, nor the culture of France, and that third place can be called a 'place of transit'.Keywords: Maghreb Diaspora, Moslem Women, Cultural Conflict, Place of Transit