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All Journal Pendas : Jurnah Ilmiah Pendidikan Dasar BILANCIA Bilancia : Jurnal Studi Ilmu Syariah dan Hukum
Zainal Arifin Haji Munir
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Religion Law, Crime, Criminology & Criminal Justice Other

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Pencegahan Perkawinan Oleh Wali Nasab Dalam Putusan Pengadilan Agama Selong Kelas 1 B Badar, Muhammad Badaruddin; Teti Indrawati Purnamasari; Zainal Arifin Haji Munir
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 17 No. 2 (2023): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v17i2.2541

Abstract

Marriage laws in Indonesia for the Muslim community are regulated in the Compilation of Islamic Law (HKI). It does not rule out the possibility that disputes may arise during the marriage process. Two people who love each other and want to carry out the orders of Allah and His Messenger, also want to realize article 3 in the Compilation of Islamic Law, are prevented by their own lineage guardian because they do not agree with their child's marriage. This conflict occurred because there was a gap in legal remedies for family guardians who did not agree with their child's marriage, as well as legal remedies for women whose guardians were reluctant to become guardians for their marriage. This article is field research using qualitative research methods that are descriptive analysis. The approach used in this research is a case approach. The object of study in this article is the decision of the Selong Religion regarding the prevention of marriage by lineage guardians. The prevention of marriage carried out by the nasab guardian in the decision of the Selong Religious Court was due to the fact that the nasab guardian did not want his child to be used as a second wife or polygamous, in the process of escape or extramarital affairs carried out by the groom which was not in accordance with the customs applicable in the bride's area, and between the bride and groom. men and women are not equal. These three cases were not a valid reason for the nasab guardian to prevent the marriage of his child from the perspective of the Compilation of Islamic Law (KHI), so the request was rejected by the panel of judges.
Pencegahan Perkawinan Oleh Wali Nasab Dalam Putusan Pengadilan Agama Selong Kelas 1 B Badar, Muhammad Badaruddin; Teti Indrawati Purnamasari; Zainal Arifin Haji Munir
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 17 No. 2 (2023): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v17i2.2541

Abstract

Marriage laws in Indonesia for the Muslim community are regulated in the Compilation of Islamic Law (HKI). It does not rule out the possibility that disputes may arise during the marriage process. Two people who love each other and want to carry out the orders of Allah and His Messenger, also want to realize article 3 in the Compilation of Islamic Law, are prevented by their own lineage guardian because they do not agree with their child's marriage. This conflict occurred because there was a gap in legal remedies for family guardians who did not agree with their child's marriage, as well as legal remedies for women whose guardians were reluctant to become guardians for their marriage. This article is field research using qualitative research methods that are descriptive analysis. The approach used in this research is a case approach. The object of study in this article is the decision of the Selong Religion regarding the prevention of marriage by lineage guardians. The prevention of marriage carried out by the nasab guardian in the decision of the Selong Religious Court was due to the fact that the nasab guardian did not want his child to be used as a second wife or polygamous, in the process of escape or extramarital affairs carried out by the groom which was not in accordance with the customs applicable in the bride's area, and between the bride and groom. men and women are not equal. These three cases were not a valid reason for the nasab guardian to prevent the marriage of his child from the perspective of the Compilation of Islamic Law (KHI), so the request was rejected by the panel of judges.
FILOSOFI MAHAR Jaelani, Ahmad jelani; Zainal Arifin Haji Munir; Syukri
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 04 (2025): Volume 10 No. 04 Desember 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i04.42521

Abstract

This research is based on the lack of knowledge of some people regarding the meaning and significance of dowry, especially the general public. So that often occurs misunderstanding in marriage, such as some villagers believe that dowry is mandatory to be mentioned during the marriage contract, some believe that giving pisuke (Lombok tradition) is the same obligation as dowry, and there are still many more understandings and beliefs that need to be straightened out and explained thoroughly and precisely. So the purpose of this research is to explain and straighten out to the public about the meaning and significance, wisdom and purpose of dowry or bride price. So that will create a beautiful and religious Islamic marriage, the husband gives dowry with full sincerity and love, and the wife receives it with a smile and happiness, then become a couple full of blessings, and of course will be a longed for family, namely sakinah, mawasdah and rahmah (full of peace, love and affection).
Co-Authors Badar, Muhammad Badaruddin Jaelani, Ahmad jelani Syukri Teti Indrawati Purnamasari