Article Per Year (5 Year)
p-Index From 2020 - 2025
0.408
P-Index
This Author published in this journals
All Journal RESLAJ: Religion Education Social Laa Roiba Journal
Neneng Cucu Marlina, Neneng Cucu Marlina
Unknown Affiliation
Religion Economics, Econometrics & Finance Education Environmental Science Social Sciences

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Strategi Komunikasi Kementerian Agama Kota Bengkulu Mencegah Stunting melalui Bimbingan Perkawinan Kepada Calon Pengantin Ariza Diansari, Ariza Diansari; Dhanurseto Hadiprashada, Dhanurseto Hadiprashada; Neneng Cucu Marlina, Neneng Cucu Marlina
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 4 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i4.795

Abstract

The Government of the Republic of Indonesia through Presidential Regulation Number 72 of 2021 has designated prospective brides (catin) as one of the targets for accelerating stunting reduction from the upstream sector in order to achieve a quality generation of the nation. One of the roles carried out by the Ministry of Religion of the Republic of Indonesia is by preventing stunting through marriage guidance to prospective brides and grooms (Bimwin Catin). As a vertical agency at the Regency/City level, the Bengkulu City Ministry of Religion also provides marriage guidance to prospective brides and grooms (Bimwin Catin). The aim of this research is to find out the communication strategies used by the Bengkulu City Ministry of Religion to prevent stunting through marriage guidance to prospective brides and grooms in 2022. The research uses a qualitative approach through case studies. Data collection techniques used were observation, in-depth interviews and documentation. Researchers used communication strategy steps from Hafied Cangara (2014), consisting of selecting and determining communicators, setting targets and analyzing audience needs, techniques for composing messages, choosing media/communication channels, and analyzing communication effects. The results of this research are (1) The Bengkulu City Ministry of Religion prioritizes State Civil Apparatus (ASN) who have a Bimwin facilitator certificate as communicators, (2) Prospective brides and grooms are the target audience with a need for an audience of 500 people in 2022, (3) The City Ministry of Religion Bengkulu uses persuasive techniques in compiling and conveying messages to the prospective bride and groom, (4) the Ministry of Religion of Bengkulu City chooses public communication channels in the form of socialization in holding Bimwin Catin, (5) the Ministry of Religion of Bengkulu City receives a positive response where the prospective bride and groom experience a change in attitude after receiving information related to stunting
Konstruksi Sosial Masyarakat Kota Bengkulu terhadap Gaya Komunikasi Laki-laki Feminin Tarmizi Nurhidayat, Tarmizi Nurhidayat; Alfarabi, Alfarabi; Neneng Cucu Marlina, Neneng Cucu Marlina
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 4 (2024): Reslaj: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i4.796

Abstract

The phenomenon of feminine men's communication styles in society has resulted in changes in values ​​that have received attention. This research aims to determine the social construction and actions of the people of Bengkulu city towards feminine men's communication styles using Peter L. Berger and Thomas Luckmann's Social Reality Construction Theory which includes three dialectical moments, namely externalization, objectivation and internalization. The results of this research are divided into three dialectical moments. First, the moment of externalization of informants who have circles and those who do not have circles with feminine men tend to stigmatize the communication style of feminine men like women, and is considered deviant behavior which is feared that there will be sexual deviations such as LGBT. Second, the moment of objectification of informants who have a circle and who do not have a circle with feminine men see the communication style of feminine men as a character in which the traits, attitudes and behavior shown in the form of self-presentation such as gentle and graceful demeanor, less manly, so considered weak men. Third, the moment of internalization of informants who have circles and those who do not have circles with feminine men consider that feminine men are good, friendly, pleasant individuals, good public speaking, expressive, confident, and tend to be the center of attention. The social construction of communities that have or do not have circles with feminine men assesses the communication style of feminine men as the character, traits, attitudes and behavior shown by certain individuals as a form of self-presentation which is considered positive and also negative. The social behavior of people who have or do not have circles with feminine men are open and can accept the communication style of feminine men but still limit their social interactions, interactions and communication for fear of deviation.
Co-Authors Alfarabi Ariza Diansari, Ariza Diansari Dhanurseto Hadiprashada, Dhanurseto Hadiprashada Tarmizi Nurhidayat, Tarmizi Nurhidayat