Articles
<![CDATA[REKONSTRUKSI STEREOTIP NEGATIF ETNIK MELAYU ]]>
<![CDATA[Alfarabi Alfarabi]]>;
<![CDATA[Anter Venus]]>;
<![CDATA[Nuryah Asri Syafirah]]>;
<![CDATA[Noor Efni Salam]]>
<![CDATA[ Manajemen Komunikasi Vol 3, No 2 (2019): Accredited by Republic Indonesia Ministry of Research, Technology, and Higher Ed ]]>
Publisher : <![CDATA[Fakultas Ilmu Komunikasi Universitas Padjadjaran ]]>
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DOI: 10.24198/jmk.v3i2.20505
<![CDATA[Stereotip negatif yang dilekatkan pada etnik Melayu dijadikan ukuran untuk menilai anggota etnik tersebut. Datangnya era reformasi yang memberi ruang pada etnik lokal untuk menduduki jabatan-jabatan strategis membuat etnik Melayu berkesempatan untuk merekonstruksi stereotip yang melekat pada diri mereka. Penelitian mengkaji bagaimana tokoh Melayu mengcounter stereotip negatif sekaligus merekonstruksi stereotip tersebut menjadi sesuatu yang positif bagi etnik. Penelitian ini menggunakan pendekatan kualitatif dengan studi fenomenologi. Pengumpulan data lapangan menggunakan wawancara mendalam dan observasi. Hasil penelitian ini memberitahukan bahwa stereotip negatif pada etnik Melayu merupakan bentuk ketidaktahuan pendatang terhadap Orang Melayu. Upaya meng-counter stereotip negatif yang dilekatkan pada etnik Melayu dilakukan untuk meningkatkan status etnik yang lebih positif. Kondisi tersebut menjadi penting karena pascareformasi etnik Melayu memiliki kesempatan yang besar untuk menduduki jabatan- jabatan strategis di Pekanbaru Riau.]]>
<![CDATA[Identity Maintainment And Communicational Barrier For Immigrant Tribe (A Study Case of Kampung Bogor Village in Kepahyang District, Bengkulu) ]]>
<![CDATA[Alfarabi Alfarabi]]>;
<![CDATA[Adiella Yangkie Lubis]]>
<![CDATA[ Communication Sphere Vol 1, No 1 (2015): November ]]>
Publisher : <![CDATA[Communication Sphere ]]>
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<![CDATA[ABSTRACTHow the identity is maintained by immigrant tribe within a local tribe territorial is the mainfocus of this research. Cultural background differences in maintaining identity is one of thecausal factor in communicational barrier between immigrant tribe and local tribe at KampungBogor village in KepahyangDistric, Bengkulu. Different perspective arises because of culturalbackground differences is causing suspicion and jealousy in which hasn‟t appear yet but stillmaking it as a cause for latent conflict to arise in the form of perception and how they think. Thisresearch is using qualitative descriptive approach with participatory observation method, indepth interview, and focus group discussion to collect the research data. Qualitative approachwill make the data of this research to be deeply recover without affecting the natural conditionon the field. The result of this research states that latent conflict that arise between two tribes isconnected to the tribe identity built by Bogor tribal residence. This identity gives a positive labelto the ingroup as to have consequence, a negative label to the outgroup. The main factor forcommunicational barrier between tribes are language and bogornese perspective on how theyplace their own kind to fulfill basic needs in life. As for the factor that makes communication dohappen between two tribes is bogornese kind and polite attitude that choose to avoid conflictwith other tribes by succumb to it. This kind and politeness label tend to make outsiders to buildrelation with the bogornese and doing so with certain boundaries. Recommendation that isgiven in this research suggest that either equality views in tribe differential and not negativelabeling other tribes are both needed.Keywords: Identity, Latent Conflict, Communicational Barrier, Tribe]]>
<![CDATA[STRATEGI KOMUNIKASI RESIKO BENCANA BAGI UPAYA PENANGGULANGAN BENCANA DAERAH (STUDI PEMETAAN RESIKO BENCANA DI KABUPATEN BENGKULU TENGAH) ]]>
<![CDATA[Alfarabi Alfarabi]]>;
<![CDATA[Lisa Adhrianti]]>
<![CDATA[ EKSPRESI DAN PERSEPSI : JURNAL ILMU KOMUNIKASI Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik Universitas Pembangunan Nasional Veteran Jakarta ]]>
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DOI: 10.33822/jep.v6i1.5529
<![CDATA[Bengkulu Tengah sebagai bagian dari Provinsi Bengkulu yang merupakan daerah di wilayah kepulauan Sumatera termasuk daerah rawan bencana dengan spesifikasi identik pada bencana alam gempa dan banjir yang kerap berulang. Penelitian ini adalah untuk mengetahui strategi komunikasi pemetaan risiko bencana yang dilakukan oleh pemerintah daerah Bengkulu Tengah. Jika dalam penelitian sebelumnya, baru sampai pada tahapan melihat upaya komunikasi bencana yang dilakukan oleh pemerintah kota Bengkulu, maka penelitian ini akan secara khusus melihat upaya pemerintah kabupaten Bengkulu Tengah yang merupakan daerah rawan bencana di Provinsi Bengkulu. Dalam penelitian ini akan mengkaji konsep data (data), information (informasi), knowledge (pengetahuan) dan wisdom (kebijakan) dari pandangan Russell Lincoln Ackoff berdasarkan metode kualitatif studi kasus instrumental tunggal. Hasil penelitian menunjukkan kajian pemetaan resiko bencana di Kabupaten Bengkulu Tengah menghasilkan data berupa identifikasi bencana spesifik, lokasi berupa desa rawan bencana serta peta yang menunjukkan jenis bencana dan lokasi rawan bencana yang mampu menghasilkan kebijakan (wisdom) dari pemerintah daerah, dalam hal ini Badan Penanggulangan Bencana Daerah (BPBD) melalui pendekatan Customer Focus yang menitikberatkan kepada masyarakat sebagai unsur utama dengan upaya sosialisasi melalui Perda no. 2 tahun 2013 tentang bangunan gedung, strategi tanggap langsung turun yang dilakukan oleh satuan tugas BPBD yang diterjukan untuk mengawasi setiap lokasi rawan bencana, serta menginformasikan pemetaan bencana melalui media surat kabar juga brosur yang dapat diambil di lokasi kantor BPBD dan Sekeretariat Pemerintah Daerah Bengkulu Tengah. BPBD juga memiliki poster yang dipasang dalam ukuran besar untuk menunjukkan titik-titik lokasi rawan bencana di Bengkulu Tengah.]]>
<![CDATA[Construction of radicalism and communication in groups that are considered radical ]]>
<![CDATA[Alfarabi]]>;
<![CDATA[Suminar, Panji]]>
<![CDATA[ Jurnal Studi Komunikasi Vol. 6 No. 1 (2022) ]]>
Publisher : <![CDATA[Faculty of Communications Science, Dr. Soetomo University ]]>
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<![CDATA[This study aims to determine the conditions that encourage the construction of radicalism in Bengkulu and how it affects the formation of communication patterns in the SS group who are considered exposed to radicalism. The theory used to understand the formation of the narrative of radicalism is the construction of social reality from Berger and Luckman. The research method uses a constructivist paradigm with a case study approach. Data collection techniques using interviews, observation, and literature review. The results of the study found that the construction of radicalism in the SS group was formed by two factors– the first was the SS group's rejection of long-standing community traditions such as tahlilan, grave pilgrimage, and yasinan; the second is the factor of the mass media showing terrorist actors who use the same symbols as the symbols worn by the SS group. The impact of the radicalism label is that the communication formed in the SS group is exclusive, while the village community applies one-way communication in understanding the SS group.]]>
<![CDATA[PENGUATAN TRADISI LITERASI DALAM MENGHADAPI HOAX DI KALANGAN PELAJAR BERBASIS KEAGAMAAN ]]>
<![CDATA[Alfarabi Alfarabi]]>;
<![CDATA[Nurlianti Muzni]]>
<![CDATA[ SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 7, No 2 (2023): June ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Mataram ]]>
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DOI: 10.31764/jpmb.v7i2.14632
<![CDATA[ABSTRAKTujuan pengabdian ini adalah meningkatkan kemampuan literasi bagi para siswa dalam menghadapi hoax. Isu agama diambil karena dianggap sebagai salah satu isu yang cenderung menjadi topik yang sengaja dibuat untuk memecah hubungan antaragama. Pemilihan siswa sebagai subyek pengabdian dilatarbelakangi oleh penggunaan gadget yang sudah menjangkau para siswa sebagai bagian kehidupan sehari-hari. Sebagai negara yang hidup dalam keberagaman, antisipasi penyebaran hoax atas isu keagamaan secara dini adalah upaya membekali generasi muda untuk menjaga keutuhan bangsa. Proses pengabdian dibagi menjadi 3 sesi; pengenalan informasi hoax terhadap isu agama, Keterampilan dalam mengenali informasi hoax, dan keterampilan dalam mengecek informasi hoax dengan menggunakan media sosial dan web. Hasilnya terlihat peningkatan kemampuan peserta dalam memahami dan mengidentifikasi berita-berita hoax. Serta antusiasme yang positif diberikan oleh peserta dan pihak sekolah untuk melakukan kegiatan yang serupa secara berkelanjutan. Kata kunci: hoax; agama; literasi; siswa ABSTRACTThe purpose of this service is to improve literacy skills for students in dealing with hoaxes. The issue of religion was taken because it was considered as one of the issues that tended to be a topic that was deliberately made to divide interreligious relations. The selection of students as subjects of service is motivated by the use of gadgets that have reached students as part of daily life. As a country that lives in diversity, anticipating the spread of hoaxes on religious issues early is an effort to equip the younger generation to maintain the integrity of the nation. The service process is divided into 3 sessions; introduction of hoax information on religious issues, skills in recognizing hoax information, and skills in checking hoax information using social media and the web. The results showed an increase in participants' ability to understand and identify hoax news. As well as positive enthusiasm given by participants and the school to carry out similar activities on an ongoing basis. Keywords: hoax; religion; literacy; student]]>
<![CDATA[Citra Perempuan Sebagai Objek dalam Film Horor ]]>
<![CDATA[Velia Paranta]]>;
<![CDATA[Alfarabi Alfarabi]]>;
<![CDATA[Eka Vuspa]]>
<![CDATA[ Syntax Literate Jurnal Ilmiah Indonesia ]]>
Publisher : <![CDATA[Syntax Corporation ]]>
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DOI: 10.36418/syntax-literate.v8i5.11877
<![CDATA[Penelitian ini berfokus pada citra perempuan yang ditampilkan dalam Film Horor yang berjudul Pee Mak Phrakanong dengan melihat bagaimana perempuan direpresentasikan berdasarkan analisis wacana kritis model Sara Mills. Peneliti mengumpulkan data kemudian menyajikan data dalam bentuk tabel potongan gambar dengan 2 posisi yakni, perempuan diposisikan sebagai subjek atau objek, dan bagaimana posisi penonton ditempatkan dalam sebuah teks film tersebut. Paradigma kritis menjadi sudut pandang dalam penelitian ini untuk mengetahui dan mengkritik aspek-aspek tersembunyi dari representasi perempuan sebagai sosok hantu dalam film. Keabsahan data yang peneliti gunakan adalah triangulasi data yang memanfaatkan instrumen penelitian lain dalam membandingkan hasil penelitian. Adapun hasil penelitian, yaitu : 1) Perempuan pada film ini direpresentasikan sebagai karakter hantu dan karakter seorang istri sehingga hanya akan memiliki kuasa ketika memposisikan diri sebagai subjek penceritaan dalam wujud hantu, 2) Penonton diberikan pemahaman mengenai representasi perempuan bahwa perempuan hanya bisa menerima posisi tersebut di manapun posisi ia berada.]]>
<![CDATA[Disaster Communication in Reducing the Impact of Regional Losses in Bengkulu City by Local Government ]]>
<![CDATA[Lisa Adhrianti]]>;
<![CDATA[Alfarabi Alfarabi]]>
<![CDATA[ Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol 8, No 1 (2023): June 2023 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia ]]>
Publisher : <![CDATA[Ikatan Sarjana Komunikasi Indonesia ]]>
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DOI: 10.25008/jkiski.v8i1.779
<![CDATA[The purpose of this research is to find out and explain the forms of communication that are considered effective and efficient by the Bengkulu regional government in the context of overcoming the impact of losses due to this specific disaster. This research uses a post-positivistic paradigm with a case study research method to find out and evaluate the role of the Bengkulu Regional Government in reducing the impact of losses due to disasters. Data collection will be carried out through interviews and FGDs. The results of the study show that disaster communication in reducing the impact of regional losses is carried out effectively through four aspects, namely: (1) Customer Focus, through efforts to build disaster-related information needed by the community through a flow mechanism for delivering disaster information, starting from the Meteorology, Climatology and Geophysics Agency (BMKG) info to the Regional Disaster Mitigation Agency (BPBD) and passed on to emergency operation center (Pusdalops) and the media; (2) Leadership Commitment, through the efforts of leaders who are enthusiastic enough to lead disaster resolution in accordance with their main tasks and functions of disasters. In addition, BPBD Leadership elements always go directly to disaster-affected areas; (3) Situational Awareness, through effective communication based on disaster research conducted independently to the results of handling and regional operations (disaster exposure area); (4) Media Partnership, through the involvement of the media in the form of collaborative disaster management such as with state-owned radio station RRI Bengkulu, in addition to using social media accounts such as Instagram and holding press conferences during disasters.]]>
<![CDATA[Media Online Lokal dalam Menerapkan Jurnalisme Pariwisata (Studi Pada Media Online Lokal Bengkulu Ekspress) ]]>
<![CDATA[Siti Maymunah]]>;
<![CDATA[Lisa Ardhianti]]>;
<![CDATA[Alfarabi]]>
<![CDATA[ Jurnal Indonesia : Manajemen Informatika dan Komunikasi Vol. 5 No. 2 (2024): Jurnal Indonesia : Manajemen Informatika dan Komunikasi (JIMIK) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM) AMIK Indonesia ]]>
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DOI: 10.35870/jimik.v5i2.596
<![CDATA[Tourism journalism is a journalism practice that aims to report on tourist destinations in an area, both for promotion and information. The development of online media in the country is increasingly rapid, making online media ideal as the first platform for searching for information about tourist destinations in a place as well as information on available facilities and infrastructure. Bengkulu Ekspress as a pioneer of online media in Bengkulu Province has some of which are about tourism. The aim of this research is to find out how tourism journalism is implemented on the Bengkulu Ekspress online media channel. This research uses a qualitative descriptive method which describes the results of observations seen from the research object using the framing analysis method. The results of this research explain that Bengkulu Ekspress implements tourism journalism by applying a special rubric entitled Bengkulu Tourism and Culinary Tourism and the locality of the news presented by Bengkulu Ekspress.com makes news about tourist destinations more specific to the Bengkulu Province area only. Apart from that, Bengkulu Ekspress also provides information about accommodation and transportation with narratives that attract readers to imagine their travel estimates in tourism journalism reporting.]]>
<![CDATA[The Stigm and Communication Pattern of Radical-Labelled Group Communication in Bengkulu ]]>
<![CDATA[Alfarabi, Alfarabi]]>;
<![CDATA[Suminar, Panji]]>
<![CDATA[ Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol 12 No 2 (2021): Religion and Science in Indonesia ]]>
Publisher : <![CDATA[Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung ]]>
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DOI: 10.32923/maw.v12i2.2045
<![CDATA[Bengkulu Province is an area that according to a survey by the National Counterterrorism Agency (BNPT) in 2017 has the highest potential for radicalism in Indonesia. The BNPT data is quite surprising because Bengkulu province has never been recorded as a place of radicalism and terrorism. This research explores the causes of religious groups that are considered radical in Bengkulu province. The method used in this research is qualitative with a case study approach. The results of the study provide the fact that there is a growing discourse in society that creates the image of SS s as a radical group in North Bengkulu and Rejang Lebong districts. The SS label as a group that adheres to radicalism can be explained from two perspectives. First, from the internal side, this group lives exclusively and does not interact intensely with the surrounding community. This exclusive life makes the perspectives, attitudes and behavior of SS group members differ from those of society. Differences in viewpoints, attitudes and actions become the embryo for conflicts with the surrounding community, especially in terms of beliefs. Meanwhile, from the second point of view, the surrounding community has also labeled the SS group as adherents of radicalism without knowing what the meaning and limitations of radicalism itself are. The role of the mass media in reporting on radical groups with several easily recognizable symbols such as robes, veils and beards also influences people's perceptions of the SS groups around them. This condition was further strengthened by the labeling carried out by several religious and community leaders who were used as references to portray SS groups. The label and image of radicalism in the end make the SS group's relationship with the surrounding community social distancing and foster stereotypes and prejudice. Keywords: exclusivity, label, prejudice, radicalism, Bengkulu]]>
