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All Journal An-natiq Jurnal Kajian Islam Interdisipliner Jurnal Konseling dan Psikologi Indonesia
Amaliya, Risma Nailul
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Religion Education Environmental Science Social Sciences Other

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KOMPARASI KONSEP “TERAPI JIWA” IBNU QAYYIM AL JAUZYYAH DAN KAREN HORNEY Amaliya, Risma Nailul; Achmad Khudori Soleh
An Natiq Vol 4 No 1 (2024)
Publisher : University of Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v4i1.20292

Abstract

Soul therapy in the perspective of Sufism is defined as a process of purifying the soul which involves two main elements, namely tazkiyah (purification) of the soul from the negative traits that exist in every person and tahliyah (decorating the soul with positive traits). Characteristics. From this research is to compare the concept of mental therapy from Ibn-Qayyim Al-Jauziyyah and Karen Horney. This research method is qualitative based on a library research approach (qualitative research). The results of this study are (1) The concept of soul therapy from Ibn Qayyim Al-Jauziyyah, namely purification of a dirty soul with scientific therapy, tadzakkur and riyadha. (2) According to Karen Horney, the concept of mental health therapy that defines mental health disorders better known as neurosis arises from the following actions: Take time, reassess, practice paying attention, focus on relationships and speak as it is. Such mental disorders for treatment are born in a person who expects healing and can be accepted by the environment and if a person has a pure soul then he is closer to the Almighty so that his quality of life increases. Life will be higher.
Konsep Nafs dan Terapinya dalam Perspektif Al-Qur’an Amaliya, Risma Nailul; Soleh, Achmad Khudori
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 1 (2025): Februari
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/konselia.v1i1.14

Abstract

Humans were created by God with attitudes and character. Nafs in Arabic means soul and refers to the inner side of humans that has good potential, produces good behavior, and can always control oneself towards goodness. The aim of this research is to analyze the concept of Nafs (soul) and its therapy from the perspective of the Qur'an. This research method is the concept and therapy of the nafs from the perspective of the Al-Qur'an. The primary source in this discussion is the holy book Al-Qur'an. The results of this research are (1) the word Nafs in the Qur'an is mentioned 295 times and in total it means human beings, (2) in the Qur'an there are three divisions of nafs, namely nafs ammarah bi al-suu', nafs lawwamah, nafs mutma'innah. (3) the impact of mental disorders in the Qur'an is very dangerous, it can reach far from Allah, so that you don't get guidance from Him. So there are several nafs therapies according to the Qur'an that can be used, including: amar makruf wa nahi munkar, dhikr, patience, self-motivation, purifying the soul, prayer, repentance, introspection
Co-Authors Achmad Khudori Soleh Achmad Khudori Soleh