Lembong, Theresia Yashinta Tiara
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HAK KESULUNGAN : Kajian Historis Kejadian 25:19-34 dan Maknanya bagi GMIM Jemaat Golgota Bukit Ranomuut Lembong, Theresia Yashinta Tiara; Lumintang, Ferry S.
Educatio Christi Vol 4 No 1 (2023): Januari 2023
Publisher : UPT Penelitian Fakultas Teologi Universitas Kristen Indonesia Tomohon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70796/educatio-christi.v4i1.84

Abstract

The Birthright is a privilege for an firstborn. This birthright is a culture that has existed since the time of ancient Israel which is still often misinterpreted today. This right gives a mistaken view of the position of an firstborn. When in the story of Esau and Jacob who were brothers, loved by his father and mother, Esau looked down on the birthright and exchanged it for Jacob's red bean soup, so that Esau did not care about his privileges either by inheritance, for leadership or for the privileges he had as the firstborn and then he sold the birthright Jacob.
AJARAN EKAM SAT VIPRA BAHUDHA VADANTI SEBAGAI PARADIGMA BERINTERAKSI DALAM KEHIDUPAN MASYARAKAT MAJEMUK Lembong, Theresia Yashinta Tiara; Gosal, Riedel Christian
ATOHEMA: Jurnal Teologi Pastoral Konseling Vol. 3 No. 1 (2026): Januari || ATOHEMA: Jurnal Teologi Pastoral Konseling
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/atohema.v3.i1.247

Abstract

The teaching of Ekam Sat Vipra Bahudha Vadanti “Truth is one, though the wise call it by many names”offers a meaningful framework for interreligious engagement in diverse societies. Rather than treating other religions as theological systems to be judged or criticized, this study shows that they are understood as authentic and meaningful expressions of spirituality. Such an understanding resonates with John Hick’s view of a transcendent reality that is encountered and interpreted through different religious and cultural traditions. The pluralistic outlook that emerges from this reflection is not merely theoretical but grows out of lived philosophical reflection and everyday social experience. In this way, the findings contribute to and enrich Paul Knitter’s typology of interreligious relations. The religious life of the Hindu community at Pura Jagadhita Taas illustrates a distinctive and dynamic form of religious practice, marked by a high degree of fluidity. Here, religious communication is shaped less by rigid doctrinal claims and more by shared ethical values such as harmony, moral virtue, and respect for human dignity. Seen in this light, Ekam Sat functions not as an abstract theological formula, but as a lived spiritual orientation one that encourages inclusive social attitudes and strengthens cohesion within pluralistic communities.