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All Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Tilawah: Journal of Al-Qur'an Studies
Habibah Sufriani
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Religion Social Sciences

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Exploring Al-Azhar Interpretation: Buya Hamka's Intellectual Contribution to the Indonesian Interpretation Tradition Rezwandi, Rezwandi; Nurur Rohmah Rasidi; Habibah Sufriani; Tasya Avanti Digdayani
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i4.28

Abstract

This study aims to explore Buya Hamka's intellectual contribution through his famous tafsir work, Tafsir al-Azhar, in the Nusantara tafsir tradition. The research method used is a qualitative approach with library research. The results of the study show that Tafsir al-Azhar adopts the tahlili method with the tartib mushafi system, prioritising a contextual approach by integrating the characteristics of adab ijtima'i exegesis, which emphasises guidance on social life and religious morality. Buya Hamka's intellectual contribution in Tafsir al-Azhar gives a distinctive colour to the Nusantara tafsir tradition, namely with an approach that is both profound and practical, easy to understand and relevant to the people in a social and spiritual context. This enriches the Indonesian tafsir treasury and strengthens the intellectual identity of Islam in the Nusantara.
Rethingking Otoritas Muhammad Husein al-Dzahabī dalam Belantika Tafsir Isyarī: Studi Kritis Historiografi Tafsīr wal Mufassirūn Taufik Rahman; Supriadi; Naufal Ario Fahri; Habibah Sufriani; Isqonabila Maghfiroh
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This article critically examines the authority of Ḥusayn al-Dhahabī in framing tafsīr ishārī through his work al-Tafsīr wa al-Mufassirūn. The study finds that al-Dhahabī’s critical stance toward tafsīr ishārī is not entirely grounded in an adequate conceptual understanding, as evidenced by his own admission regarding his limited familiarity with Sufi terminology and epistemology. This limitation has implications for the objectivity of Qur’anic exegetical historiography, particularly in its representation of the Sufi exegetical tradition. Employing a qualitative-descriptive approach through historiographical analysis and epistemological critique of the text, this article argues for the necessity of rereading al-Dhahabī’s work within a more open and contextual methodological framework, so that tafsīr ishārī is not reduced merely to a deviation from the literal meaning of the Qur’an.
Co-Authors Isqonabila Maghfiroh Naufal Ario Fahri Nurur Rohmah Rasidi Rezwandi, Rezwandi Supriadi Tasya Avanti Digdayani Taufik Rahman