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EKSISTENSI MAKNA DAN NILAI ADAT KALOMBA (STUDI FENOMENOLOGI PADA MASYARAKAT DI KECAMATAN HERLANG KABUPATEN BULUKUMBA) Fadila, Nabilatul; Manda, Darman; A Sakka, Abdul Rahman; Jumadi, Jumadi; Najamuddin, Najamuddin
Phinisi Integration Review Volume 8 Nomor 3 Tahun 2025
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/pir.v8i3.71218

Abstract

Penelitian ini bertujuan untuk Menganalisis bagaimana cara untuk mempertahankan tradisi adat kalomba digenerasi muda saat ini di Kecamatan Herlang Kabupaten Bulukumba. Metode yang digunakan dalam penelitian ini adalah kualitatif, dengan teknik pengumpulan data observasi, wawancara, dan dokumentasi. Jumlah responden dalam penelitian ini sebanyak 7 orang yang ditemukan dengan teknik purposive sampling dengan narasumber, baik yang melakukan kalomba dan yang tidak melakukan kalomba. Hasil penelitian menunjukkan bahwa Kebudayaan merupakan warisan penting yang mencerminkan identitas suatu bangsa. Namun, dengan pesatnya perkembangan teknologi dan modernisasi, banyak tradisi kebudayaan yang mulai terlupakan, terutama di kalangan anak muda. Penting bagi generasi muda untuk aktif menjaga dan melestarikan tradisi kebudayaan.  Tradisi kalomba dilakukan dengan pesta adat, maka dapat dipastikan bahwa agar terlaksana dengan baik memerlukan keterlibatan dari berbagai unsur, dari berbagai pemeran dalam pelaksanaan tradisi kalomba dapat diklasifikasikan dalam 3 kelompok pemeran yaitu ; 1) pemeran utama adalah keluarga inti atau orang tua yang menyelenggarakan pesta kalomba, termasuk anaknya yang menjalani prosesi adat kalomba , 2) pemeran pendukung adalah sanro (dukun) yang memimpin pelaksanaan prosesi adat kalomba, dan 3) tamu undangan yang menghadiri acara adat kalomba.This study aims to analyze how to maintain the kalimba tradition among the current young generation in Herlang District, Bulukumba Regency. The method used in this study is qualitative, with data collection techniques of observation, interviews, and documentation. The number of respondents in this study was 7 people who were found using purposive sampling techniques with informants, both those who perform kalimba and those who do not perform kalimba. The results of the study show that culture is an important heritage that reflects the identity of a nation. However, with the rapid development of technology and modernization, many cultural traditions are starting to be forgotten, especially among young people. It is important for the younger generation to actively maintain and preserve cultural traditions. The kalimba tradition is carried out with a traditional party, so it can be ensured that in order to be carried out properly it requires the involvement of various elements, from various actors in the implementation of the kalimba tradition can be classified into 3 groups of actors, namely; 1) The main actors are the nuclear family or parents who organize the kalimba party, including their children who undergo the kalimba traditional procession, 2) the supporting actors are the sanro (shaman) who leads the implementation of the kalimba traditional procession, and 3) the invited guests who attend the kalimba traditional event.
A Phenomenological Study of Sibaliparri in the Household Life of the Mandar Community in Tapango Barat Village, Polewali Mandar Regency Nasrul; Najamuddin; A Sakka, Abdul Rahman
Tamaddun Life Vol 24 No 2 (2025): December
Publisher : Fakultas Sastra - Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/tamaddun.v24i2.993

Abstract

This study examines Sibaliparriq, a core cultural value of the Mandar people in West Sulawesi, Indonesia, as a lived household praxis that structures cooperation, gender relations, and family wellbeing. While much gender and development scholarship portrays households as sites of persistent inequality shaped by patriarchal norms, less attention has been given to culturally embedded ethics that actively promote reciprocity and shared responsibility between spouses. Adopting a qualitative descriptive phenomenological approach, this study draws on in-depth interviews, participant observation, and documentation conducted in Tapango Barat Village to explore why Sibaliparriq persists in contemporary household life, how it is enacted in everyday practices, and what impacts families associate with its practice. Data were analyzed using Colaizzi’s phenomenological method to capture participants’ lived meanings and moral reasoning. The findings reveal that Sibaliparriq functions as a relational household praxis integrating moral obligation, pragmatic cooperation, and culturally legitimate forms of agency. It is enacted through negotiated household governance, flexible labor sharing across productive and reproductive domains, and collaborative parenting practices. Participants perceive Sibaliparriq as strengthening household harmony, livelihood resilience, women’s recognized participation in decision-making, and the continuity of Mandar cultural identity. Conceptually, the study situates Sibaliparriq within international debates on cooperative–conflict dynamics and women’s empowerment, demonstrating how locally grounded cultural ethics can operate as informal governance mechanisms that reshape gender relations without requiring a rupture from local cultural norms. The study contributes to comparative gender scholarship by highlighting the importance of culturally embedded pathways to cooperation and empowerment in family life.