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POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB)

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ï¬ourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.

POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ï¬‚ourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.

POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ?ourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.

POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA ARBI MULYA SIRAIT; FITA NAFISA; RIFDAH ASTRI OKTIA D; RUMPOKO SETYO JATMIKO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v8i1.144

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ﬂourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.

JEMAAH MAHASISWA SALAFI DI MASJID POGUNG YOGYAKARTA Arbi Mulya Sirait
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-05

This paper aims to describe the religious attitudes of salafi students who emerge and develop through religious and social activities in the Pogung Dalangan Mosque and the Pogung Raya Mosque, and so the extent of the functions and roles of the mosque in facilitating religious activities. In the final section, their social life and their responses to several developing issues are presented. To get the data in this paper, the writer uses interview, questionnaire and observation methods. The total sample in this study amounted to twenty-seven salafi students. This research uses the theory of religiosity and the sociology of religion theory. Based on the results of research conducted it can be concluded that in terms of beliefs, the principles used by this community are basically the same as Muslims in general, only in terms of expression, they are more strict and consistent as far as they understand. In the aspect of worship, this community only truly carries out religious activities that are based on religious norms, without opening up opportunities for cultural integration. They always try to maintain their religious originality to avoid things that threaten religion. Salafi students also do not provide positive response to western thought such as democracy, pluralism and gender equality. They assume that these thoughts cannot be compared with the teachings of Islam.

Analisis Gaya Bahasa dalam Syair “Maa Fii Al-Maqami Lidzi Al Aqli wa Lidzi Al Adabi” Karya Imam As Syafii (Kajian Stilistika) Muhayyinatus sholihah, Moh Mahmud Sholihudin; Sirait, Arbi Mulya
Nady Al-Adab : Jurnal Bahasa Arab Vol. 21 No. 2 (2024): Nady al-Adab
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20956/jna.v21i2.34998

Penelitian ini menggunakan teori stilistika Dr. Syihabuddin Qayubi untuk menganalisis puisi Imam Syafi'I yang berjudul Maa Fii Al-Maqami Lidzi Aqli Wa Lidzi Adabi dari berbagai aspek. Penelitian ini merupakan penelitian kepustakaan dan deskriptif kualitatif, yaitu dengan menganalisis puisi Maa Fii Al-Maqami Lidzi Aqli Wa Lidzi Adabi dari aspek-aspek stilistika. Puisi imam Syafi'I adalah sumber data utama penelitian ini. dengan data pendukung seperti artikel, buku, dan hasil penelitian dari jurnal yang dapat diandalkan. Baca dan catat adalah metode pengumpulan data. sesuai dengan definisi studi pustaka, yang berarti penelitian yang mengumpulkan data dengan menggunakan koleksi perpustakaan. Studi menunjukkan bahwa puisi Imam Syafi'i. Hasil penelitian menunjukkan bahwa beberapa aspek stilistika syihabuddin qayubi ditemukan dalam puisi Imam Syafi'i yang berjudul Maa Fii Al-Maqami Lidzi Aqli Wa Lidzi Adabi: al-mustawa al-sauti (ranah fonologi), al-mustawa al-nahwi al-tarkibi (ranah sintaksis), al-mustawa al-sarfi (ranah morfologi), dan al-mustawa al-taswiri (ranah imagery).Kata kunci: Imam Syafi’i, Puisi, kajian stilistika.

Jamaluddin al-Afghani dan Karir Politiknya Arbi Mulya Sirait
Intelektual: Jurnal Pendidikan dan Studi Keislaman Vol. 10 No. 2 (2020): Jurnal Intelektual: Jurnal Pendidikan dan Studi Keislaman, Agustus 2020
Publisher : Program Pascasarjana Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ji.v10i2.1291

Abstract In its history, Islam has had a phase where it has progressed in various ways, one of which is in the political realm. This is marked by the number of areas that were successfully conquered by Islam so that its teachings also developed very rapidly. However, in history, Islam has also experienced a period of decline where there have been many divisions among internal Muslims as well as due to external influences, and some of the causes are the advancement of Western civilization so that it affects the existence of the world of Islamic politics as well. The data obtained from this paper comes from various references in the form of books, journals, and other writings. Then the data is reviewed to produce a conclusion. In this paper, we will discuss how Jamaluddin al-Afghani's efforts in arousing the spirit of unity of the Muslim community in order to escape from western influences and shadows, as well as his efforts to improve the internal conditions of Muslims, both social, political and religious. Jamaluddinal-Afghani the first reformer in Islam who brought salafiyah under the banner of Pan Islamism, with the principle that Muslims wherever he is is the Unity of Brothrhood or a unity of brotherhood that must be fostered continuously. Jamaluddin said that the only most revolutionary way to liberate the fate of Muslims from colonialism, imperialism and materialism was politics imbued with religion. Jamaluddin, as an Islamic reformer, tried hard to improve Islam from within by completely attacking superstition, khurafat and bid'ah. Key Word: Jamaluddin al-Afghani, Pan-Islamism, Political Islam

Majas Pada Puisi Uhibuki Anti Karya Nader Haddad (Kajian Stilistika) Sirait, Arbi Mulya
Ukazh : Journal of Arabic Studies Vol. 6 No. 3 (2025): Ukazh : Journal of Arabic Studies, September 2025
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/ukazh.v6i3.12

This study aims to identify the types of figures of speech used in the poem "Uhibuki Anti" by Nader Haddad. By identifying the stylistic aspects of this poem, readers can understand how language can create beauty and emotional depth, so this poem is important to study. The method used in this study is qualitative, with a literature study approach. The main data source is the poem Uhibuki Anti itself, while secondary data sources are in the form of articles or writings relevant to the topic of discussion. The results of the study show that in the poem there are various types of figures of speech. First, the figure of speech comparison consisting of 4 figures of speech simile, 9 figures of speech personification, 1 figure of speech depersonification, 1 figure of speech synesthesia, and 1 figure of speech symbolic. Second, the figure of speech affirmation consisting of 8 figures of speech anaphora, 5 figures of speech mesodiplosis, and 1 figure of speech pleonasm. Third, the figures of speech of opposition consist of 1 litotes figure of speech and 3 apostrophes figures of speech. This research provides a new picture regarding the use of figures of speech in poetry, as well as providing an understanding of how contemporary figures of speech reflect new sensibilities (modern romance, identity), which differ from the conventions of classical poetry.

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