Rumpoko Setyo Jatmiko
Sekolah Pascasarjana Universitas Gajah Mada

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POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB)

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and flourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB) | DOI: 10.35905/kur.v8i1.144

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and flourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB) | DOI: 10.35905/kur.v8i1.144

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ?ourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA ARBI MULYA SIRAIT; FITA NAFISA; RIFDAH ASTRI OKTIA D; RUMPOKO SETYO JATMIKO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v8i1.144

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and flourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
Al-Akhlāq Aṣ-Ṣadāqah wa Al-Usrah fī Ar-Rusūm Mughāmarāt Manṣūr: Taḥlīl Sīmiyā’ī li Charles Sanders Pierce: Moral Values, Friendship, and Family in The Adventures of Mansour Comics: A Semiotic Analysis of Charles Sanders Peirce Kholifatunnisa, Aura; Syaifullah; Kholis, Muhammad Nur; Jatmiko, Rumpoko Setyo
An-Nahdah Al-'Arabiyah Vol. 6 No. 1 (2026)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v6i1.9046

Abstract

This study explains the moral representation of friendship and kinship in the animation "مغارمات منصور" on the YouTube channel Magaaramat Manshur through a triadic analysis of the relationship between representamen, object, and interpretant. This study uses a qualitative research method with Charles Sanders Pierce's semiotic approach. The analysis was conducted using a literature study method. The material object in this study is the Magaramat Mansur animation series with the theme of Rihlatussaada 1-12, while the formal object in this study is Charles Sanders Pierce's semiotics. The novelty of this study focuses on the morals of kinship and friendship, which are considered the most substantial in friendships and family relationships. The results of the study show six representamen based on moral objects that describe the interpretants of family and friendship morals. The morals represented in this animation are responsibility, compassion, mutual assistance, wisdom, cooperation, and caring. These values are expected to encourage the community to prioritize strengthening morals in children to prevent the degradation of identity in society. By using Piercedi's semiotic theory, it is hoped that this study can fill the void in moral studies in children's literature and encourage further research in the study of children's literature.   تشرح هذه الدراسة التمثيل الأخلاقي للصداقة والأسرة في الرسوم المتحركة ”مغارمات منصور“ على قناة يوتوب أصلية مغارمات منصور من خلال تحليل ثلاثي للعلاقة بين التمثيل والموضوع والتفسير. تستخدم هذه الدراسة طريقة البحث النوعي مع نهج السيميائية لـتسارلز سنديرس بيرس تم إجراء التحليل باستخدام طريقة دراسة الأدبيات. الموضوع المادي في هذه الدراسة هو الرسوم المتحركة مغارمات منصور التي تتناول موضوع رحلة السعادة 1-12، بينما الموضوع المنهجي في هذه الدراسة هو السيميائية التي وضعها تشارلز ساندرز بيرس. وتركز هذه الدراسة على أخلاقيات الصداقة و الأسرة، التي تعتبر الأكثر أهمية في علاقات الصداقة والعائلة. تظهر نتائج الدراسة ستة تمثيلات تستند إلى موضوعات أخلاقية تصف معاني أخلاق الصداقة و الأسرة. الأخلاق الممثلة في هذا الرسوم المتحركة هي المسؤولية والرحمة والولاء و الإكتراث والحكمة والتعاون. ومن المتوقع أن تشجع هذه القيم المجتمع على إعطاء الأولوية لتعزيز الأخلاق لدى الأطفال من أجل منع تدهور الهوية في المجتمع. باستخدام نظرية بيرسيدي السيميائية، من المأمول أن تملأ هذه الدراسة الفراغ في الدراسات الأخلاقية في أدب الأطفال وتشجع على إجراء مزيد من الأبحاث في دراسة أدب الأطفال.   Penelitian ini menjelaskan mengenai representasi moral persahabatan dan kekeluargaan dalam animasi “Magaramat Mansur” pada chanel youtube petualangan Mansur melalui analisis triadik hubungan antara representamen, objek, dan interpretan. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan semiotika Charles Sanders Pierce. Analisis dilakukan dengan metode studi pustaka. Objek material dalam penelitian ini adalah tayangan animasi magaramat mansur dalam tema Rihlatussaada 1-12 sedangkan objek formal dalam penelitian ini adalah semiotika Charles Sanders Pierce. Kebaruan penelitian ini berfokus pada moral kekeluargaan dan persahabatan, dua moral ini diangkat karena dianggap paling substansial dalam hubungan persahabatan dan keluarga. Hasil penetian menunjukan enam representamen berdasarkan objek moral yang mendeskripsikan interpretan moral kekeluargaan dan persahabatan. Moral yang direpresentasikan dalam animasi ini adalah tanggung jawab, kasih sayang, tolong menolong, kebijaksanaan, kerjasama, dan kepedulian. Nilai-nilai tersebut diharapkan dapat mendorong masyarakat untuk mementingkan penguatan moral terhadap anak guna pencegahan degradasi identitas dalam masyarakat. Dengan menggunakan terori semiotika Pierce di harapkan dapat mengisi kekosongan kajian moral dalam sastra anak, serta mendorong penelitian-penelitan selanjutnya pada kajian sastra anak.
TERORISME ISLAMIC STATE OF IRAQ AND SYRIA (ISIS) DALAM NOVEL HABĪBĪ DĀ‘ISYĪ KARYA HĀJAR ‘ABDUṢ ṢAMAD: ANALISIS HEGEMONI GRAMSCI Rumpoko Setyo Jatmiko
CMES (Center of Middle Eastern Studies) Vol 12, No 2 (2019)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.12.2.37876

Abstract

The phenomenon of terrorism which is the subject of world discussion today, namely ISIS has attracted an Egyptian writer to be illustrated in a novel entitled Habībī Dā‘isyī. This novel tells the story of the struggle of a woman and her family in facing terror committed by ISIS. Laila was involved in and joined ISIS along with several other Egyptian women. At that time she felt ignored and pressured by her own family. The novel is examined and examined through Gramsci's Hegemony theory related to intellectual-moral leadership and its dominance to find out various acts of terror being excercised, in addition to how to hegemony Egyptian society, which is the setting and character of this novel. The analysis of the novel shows that ISIS is a terrorist organization which inculcates the ideology of 'jihad' to attract public sympathizers. ISIS uses violence in its actions to dominate and cause many casualties. In addition to these two things, there is an important figure, namely the leader who calls himself as khalīfah which compiles everything, therefore ISIS is known throughout the world today. All their committed actions aim to establish ad-Daulah al-Islāmiyyah or Khilāfah Islāmiyyah 'Islamic state', a country that upholds the commands and prohibitions in the Shari'a of Allah SWT.
ANALISIS TEKNIK PENERJEMAHAN PADA SUBTITLE FILM “FROM THE ASHES” KARYA KHALID FAHAD DALAM APLIKASI NETFLIX Inaarotul Wardah; Rumpoko Setyo Jatmiko
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 454-464
Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/n9bt0s55

Abstract

Industri film global terus berkembang, dan platform streaming seperti Netflix telah menjadi portal utama bagi penonton di seluruh dunia untuk mengakses film dari berbagai negara. Film “From the Ashes” karya Khalid Fahad, yang tersedia di Netflix menghadirkan contoh menarik untuk menganalisis teknik penerjemahan yang digunakan dalam konteks film berbahasa Arab. Analisis akan berfokus pada strategi penerjemahan yang digunakan, kesesuaian makna, dan pengaruh teknik penerjemahan terhadap pemahaman dan apresiasi penonton terhadap film. Penelitian ini menggunakan metode analisis teks dan konten audiovisual. Subtitle film akan dianalisis secara komparatif dengan dialog asli bahasa Arab untuk mengidentifikasi teknik penerjemahan yang digunakan. Analisis akan mempertimbangkan aspek linguistik, budaya, dan kontekstual untuk mengevaluasi efektivitas penerjemahan. Analisis teknik penerjemahan subtitle film "From the Ashes" menunjukkan bahwa penerjemah telah berusaha keras untuk menyampaikan makna film kepada penonton berbahasa Indonesia. Namun, penelitian ini juga menunjukkan bahwa beberapa aspek budaya dan kontekstual film mungkin hilang dalam terjemahan.