RUMPOKO SETYO JATMIKO, RUMPOKO SETYO
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POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB)

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and flourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB) | DOI: 10.35905/kur.v8i1.144

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and flourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
POSISI DAN REPOSISI KEPERCAYAAN LOKAL DI INDONESIA SIRAIT, ARBI MULYA; NAFISA, FITA; OKTIA D, RIFDAH ASTRI; JATMIKO, RUMPOKO SETYO
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.16 KB) | DOI: 10.35905/kur.v8i1.144

Abstract

Indonesia as a pluralistic nation judged on the diversity of religion, belief, tradition, art and culture that has long thrive and ?ourish in the midst of life. Comes from the fact that a plurality, debate arose between communities who admitted he was most true among others. The polemic between the religions recognized in Indonesia with local beliefs that are spread throughout the region is one of the problems in the relationship between religion and the state. Problems that occur in the study of religion and society at the local faiths is the status, human rights and rights as citizens. Completion of this problem is the need for dialogue between the state, the dominant religious and local beliefs. Examples of local beliefs that have done such a solution is the Islamic belief in Lombok MadraisWetutelu in Cigugur. Both the trust is deemed to have been successful in the aspects of religious tolerance and its relationship with the state. Mutual relations between the state as protector of its citizens and citizens comply with its obligations is the purpose of the concept of interreligious tolerance. As part of the plurality of Indonesia, local belief should be positioned as a cultural heritage that must be considered his rights by the state.
Student Perceptions of the Use of Authentic Video in Learning Arabic Writing Skills Kholis, Muhammad Nur; Zaenuri, Muhammad; Syaifullah, Syaifullah; Jatmiko, Rumpoko Setyo
TSAQOFIYA : Jurnal Pendidikan Bahasa dan Sastra Arab Vol 7 No 2 (2025): Tsaqofiya: Jurnal Pendidikan Bahasa dan Sastra Arab
Publisher : Jurusan Pendidikan Bahasa Arab IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/y2r4ne93

Abstract

Authentic video is one of the media that can be used in the process of learning to write Arabic because it has many benefits such as providing a real picture of the use of language in life and cultural insights, improving students' language learning experience, and stimulating student interest and involvement in the learning process. This study aims to explain students' perceptions of the use of authentic videos in learning to write Arabic. This research used quantitative design and was conducted on 34 students of Arabic Language and Literature UIN Raden Mas Said Surakarta. Students who have finished the Arabic writing course are asked to fill out a questionnaire through Google Form. The collected data is then analyzed using descriptive statistics, namely averages and standard deviations. The results of this study show that students have a positive perspective on the use of authentic videos in learning to write Arabic. Authentic videos are considered to provide contextual and imaginative depictions of real-life objects and situations and can inspire students to be more involved in learning languages. Therefore, it can increase demand and motivation in learning to write Arabic. This study recommends that Arabic practitioners include authentic videos as one of the media and learning resources in the process of learning Arabic writing in particular and Arabic learning in general. Abstrak Video autentik merupakan salah satu media yang dapat digunakan dalam proses pembelajaran menulis bahasa Arab karena mempunyai banyak manfaat seperti memberikan gambaran yang nyata mengenai penggunaan bahasa dalam kehidupan dan wawasan budaya, meningkatkan pengalaman belajar bahasa siswa dan merangsang minat dan keterlibatan siswa dalam proses pembelajaran. Penelitian ini bertujuan untuk menjelaskan bagaimana persepsi mahasiswa terhadap penggunaan video autentik dalam pembelajaran menulis bahasa Arab. Penelitian ini menggunakan desain kuantitatif dan dilakukan pada 34 mahasiswa jurusan Bahasa dan Sastra Arab UIN Raden Mas Said Surakarta. Mahasiswa yang sudah selesai mengikuti mata kuliah menulis bahasa Arab diminta untuk mengisi kuesioner melalui Google Form. Data yang terkumpul kemudian dianalisis menggunakan statistik deskriptif yaitu menggunakan rata-rata dan standar deviasi. Hasil penelitian ini menunjukkan bahwa mahasiswa mempunyai perspektif positif terhadap penggunaan video autentik dalam pembelajaran menulis bahasa Arab. Video autentik dianggap dapat memberikan gambaran objek dan situasi kehidupan nyata yang kontekstual dan imajinatif, serta dapat menginspirasi siswa untuk lebih terlibat dalam belajar bahasa. Maka dari itu, dapat meningkatkan minat dan motivasi dalam belajar menulis bahasa Arab. Penelitian ini merekomendasikan agar para praktisi bahasa Arab memasukkan video autentik sebagai salah media dan sumber belajar dalam proses pembelajaran menulis bahasa Arab pada khususnya dan pembelajaran bahasa Arab pada umumnya.
Al-Akhlāq Aṣ-Ṣadāqah wa Al-Usrah fī Ar-Rusūm Mughāmarāt Manṣūr: Taḥlīl Sīmiyā’ī li Charles Sanders Pierce: Moral Values, Friendship, and Family in The Adventures of Mansour Comics: A Semiotic Analysis of Charles Sanders Peirce Kholifatunnisa, Aura; Syaifullah; Kholis, Muhammad Nur; Jatmiko, Rumpoko Setyo
An-Nahdah Al-'Arabiyah Vol. 6 No. 1 (2026)
Publisher : An-Nahdah Al-'Arabiyah is published by Department of Arabic Language and Literature in cooperation with The Center for Research and Community Service (LP2M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nahdah.v6i1.9046

Abstract

This study explains the moral representation of friendship and kinship in the animation "مغارمات منصور" on the YouTube channel Magaaramat Manshur through a triadic analysis of the relationship between representamen, object, and interpretant. This study uses a qualitative research method with Charles Sanders Pierce's semiotic approach. The analysis was conducted using a literature study method. The material object in this study is the Magaramat Mansur animation series with the theme of Rihlatussaada 1-12, while the formal object in this study is Charles Sanders Pierce's semiotics. The novelty of this study focuses on the morals of kinship and friendship, which are considered the most substantial in friendships and family relationships. The results of the study show six representamen based on moral objects that describe the interpretants of family and friendship morals. The morals represented in this animation are responsibility, compassion, mutual assistance, wisdom, cooperation, and caring. These values are expected to encourage the community to prioritize strengthening morals in children to prevent the degradation of identity in society. By using Piercedi's semiotic theory, it is hoped that this study can fill the void in moral studies in children's literature and encourage further research in the study of children's literature.   تشرح هذه الدراسة التمثيل الأخلاقي للصداقة والأسرة في الرسوم المتحركة ”مغارمات منصور“ على قناة يوتوب أصلية مغارمات منصور من خلال تحليل ثلاثي للعلاقة بين التمثيل والموضوع والتفسير. تستخدم هذه الدراسة طريقة البحث النوعي مع نهج السيميائية لـتسارلز سنديرس بيرس تم إجراء التحليل باستخدام طريقة دراسة الأدبيات. الموضوع المادي في هذه الدراسة هو الرسوم المتحركة مغارمات منصور التي تتناول موضوع رحلة السعادة 1-12، بينما الموضوع المنهجي في هذه الدراسة هو السيميائية التي وضعها تشارلز ساندرز بيرس. وتركز هذه الدراسة على أخلاقيات الصداقة و الأسرة، التي تعتبر الأكثر أهمية في علاقات الصداقة والعائلة. تظهر نتائج الدراسة ستة تمثيلات تستند إلى موضوعات أخلاقية تصف معاني أخلاق الصداقة و الأسرة. الأخلاق الممثلة في هذا الرسوم المتحركة هي المسؤولية والرحمة والولاء و الإكتراث والحكمة والتعاون. ومن المتوقع أن تشجع هذه القيم المجتمع على إعطاء الأولوية لتعزيز الأخلاق لدى الأطفال من أجل منع تدهور الهوية في المجتمع. باستخدام نظرية بيرسيدي السيميائية، من المأمول أن تملأ هذه الدراسة الفراغ في الدراسات الأخلاقية في أدب الأطفال وتشجع على إجراء مزيد من الأبحاث في دراسة أدب الأطفال.   Penelitian ini menjelaskan mengenai representasi moral persahabatan dan kekeluargaan dalam animasi “Magaramat Mansur” pada chanel youtube petualangan Mansur melalui analisis triadik hubungan antara representamen, objek, dan interpretan. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan semiotika Charles Sanders Pierce. Analisis dilakukan dengan metode studi pustaka. Objek material dalam penelitian ini adalah tayangan animasi magaramat mansur dalam tema Rihlatussaada 1-12 sedangkan objek formal dalam penelitian ini adalah semiotika Charles Sanders Pierce. Kebaruan penelitian ini berfokus pada moral kekeluargaan dan persahabatan, dua moral ini diangkat karena dianggap paling substansial dalam hubungan persahabatan dan keluarga. Hasil penetian menunjukan enam representamen berdasarkan objek moral yang mendeskripsikan interpretan moral kekeluargaan dan persahabatan. Moral yang direpresentasikan dalam animasi ini adalah tanggung jawab, kasih sayang, tolong menolong, kebijaksanaan, kerjasama, dan kepedulian. Nilai-nilai tersebut diharapkan dapat mendorong masyarakat untuk mementingkan penguatan moral terhadap anak guna pencegahan degradasi identitas dalam masyarakat. Dengan menggunakan terori semiotika Pierce di harapkan dapat mengisi kekosongan kajian moral dalam sastra anak, serta mendorong penelitian-penelitan selanjutnya pada kajian sastra anak.