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HUKUM KELUARGA ISLAM: Perspektif Maqāṣid asy-Syarīah Terhadap Dasar Wajib Patuh Pada Undang-undang Perkawinan dan Kompilasi Hukum Islam Nur Rofiq; Moh Tamtowi; Rahmawati; M. Nashih Muhammad; Ahmad Asroni; Kuswan Hadji
Wahana Islamika Jurnal Studi Keislaman Vol. 9 No. 2 (2023): Wahana Islamika: Jurnal Studi Keislaman
Publisher : Institut Agama Islam Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/q6ze9s50

Abstract

The State of Indonesia is a state based on law, so for Indonesian people who are Muslim when they enter into a marriage, they must obey and comply with the Marriage Law (UUP) and the Compilation of Islamic Law (KHI), because UUP and KHI are legal products resulting from the government's (leader) ijtihad in regulating marital problems in Indonesia. The purpose of this study is to understand and analyze the obligation to comply with the Marriage Law and the Compilation of Islamic Law from the perspective of maqashid sharia. The research method used uses a descriptive-qualitative approach, with the type of library research with data sources based on Presidential Instruction (Inpres) No. 1 of 1991 concerning the Compilation of Islamic Law (KHI) and Law Number 1 of 1974 concerning Marriage (UUP) and materials -Other library materials. The results of this study prove that the basic obligation to comply with the Marriage Law (UUP) and the Compilation of Islamic Law (KHI) is because both are products of government ijtihad (ulil amri). The government's ijtihad is a manifestation of the thoughts and agreements of all the Indonesian people who have been represented by the DPR. So that the obligation to comply with UUP and KHI in the perspective of Maqashid Sayariah is mandatory because it brings benefit and avoids harm. The marital status of husband and wife and children born are legal and protected by law.
OPTIMALISASI DAKWAH KEMANUSIAAN PIMPINAN DAERAH AISYIYAH KABUPATEN BIMA MELALUI EDUKASI LEPRA DAN BUDAYA KONSUMSI BUAH BAGI MASYARAKAT BIMA Rahmawati; Husnatul Mahmudah; Zuhrah; Mega Oktaviany; Aman Maarij; Nurfitriani; Gufran; Nasrullah; Bulqis
ABDI KAMI: Jurnal Pengabdian Kepada Masyarakat Vol. 9 No. 1 (2026): (April 2026)
Publisher : LPPM Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/2tfwta83

Abstract

Bima Regency, West Nusa Tenggara, recorded a leprosy incidence rate of 4.7 per 10,000 population in 2023, far exceeding the national elimination threshold of less than 1 per 10,000 established by the Indonesian Ministry of Health. This epidemiological situation is compounded by micronutrient deficiencies, particularly vitamin C and zinc found in local fruits, which play a crucial role in maintaining cellular immunity against Mycobacterium leprae. This community service aimed to optimize the humanitarian da'wah capacity of the Aisyiyah Regional Board (PDA) of Bima Regency through two integrated interventions: community-based education on early detection, prevention, and leprosy destigmatization; and strengthening the local fruit consumption culture as an immunonutrition strategy rooted in local wisdom. The methodological approach employed was Community-Based Participatory Action Research (CBPAR) involving 128 Aisyiyah cadres, 64 registered leprosy patients, and 240 family members from eight sub-districts over six months. The conclusion results show an increase in knowledge about leprosy by 67.4% (p<0.001), a decrease in community stigma scores by 41.2% based on the Explanatory Model Interview Catalogue–Stigma (EMIC-S) instrument, and an increase in the frequency of daily fruit consumption by 53.8% in the target group. The novelty of community service is the integration of the Muhammadiyah dakwah bil-hal framework with an immunonutrition approach based on local Bima fruit that has never been reported in previous community service literature. These findings provide an empirical basis for the formulation of a community health intervention model integrated with Islamic values ​​and local food potential.