sapruddin sapruddin
Institut Agama Islam Negeri Palopo

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Generasi Muda Tarekat Khalwatiyah Samman di Kota Palopo (Studi Terhadap Pengamalan Keagamaan) Irham Sanfajar; Sapruddin Sapruddin; Abdul Mutakabbir
Bayt Al Hikmah: Jurnal Pendidikan dan Pengembangan Masyarakat Islam Vol. 1 No. 1 (2025): Januari - Juni 2025
Publisher : Pustaka Digital Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54065/BaytAl-Hikmah.418

Abstract

Penelitian ini membahas tentang Generasi Muda Tarekat Khalwatiyah Samman di Kota Palopo (Studi Terhadap Pengamalan Keagamaan). Penelitian bertujuan untuk mengetahui eksistensi tarekat Khalwatiyah Samman di Kota Palopo; mengetahui persepsi generasi muda terhadap aktivitas-aktivitas tarekat Khalwatiyah Samman di Kota Palopo; dan mengetahui pengamalan keagamaan generasi muda terhadap aktivitas-aktivitas tarekat Khalwatiyah Samman di Kota Palopo. Penelitian ini merupakan penelitian kualitatif deskriptif dengan menggunakan pendekatan etnografi. Instrumen penelitian ini adalah peneliti sendiri, adapun instrumen penelitian yang digunakan oleh peneliti yakni, pedoman wawancara, alat-alat dokumentasi dan alat tulis. Teknik pengumpulan data yakni observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa; Eksistensi tarekat Khalwatiyah Samman masih terjaga dibuktikan dengan masih memiliki penganut yang tersebar di beberapa kelurahan dan aktivitas-aktivitas tarekat ini masih dijalankan. Persepsi generasi muda terkait aktivitas-aktivitas tarekat Khalwatiyah Samman, secara umum belum memahaminya secara mendalam utamanya terkait landasan pelaksanaannya dan ada pula yang sudah memahami secara umum landasan pelaksanaan aktivitas-aktivitas tersebut, yakni bukan berdasarkan landasan dari ajaran tarekat Khalwatiyah Samman; Pengamalan keagamaan generasi muda terhadap aktivitas-aktivitas tarekat Khalwatiyah Samman, terdapat generasi muda yang tidak lagi melaksanakan aktivitas-aktivitas-aktivitas tarekat disebabkan beberapa faktor, ada juga yang masih melaksanakan aktivitas-aktivitas tersebut disebabkan ikut-ikutan dengan orang tua, dan terdapat pula yang melaksanakan aktivitas-aktivitas tarekat bukan sebagai penganut tarekat akan tetapi sebagai umat Islam pada umumnya.
Tana Luwu’s Local Environmental Wisdom (Vandana Shiva’s Ecofeminism Perspective) Syahruddin Syahruddin; Sapruddin Sapruddin; Andi Batara Indra; Fajrul Ilmy Darussalam; Emiyanti Emiyanti
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

This study aims to determine the form and practice of Luwu's local wisdom in Vandana Shiva's ecofeminism perspective. This study used descriptive qualitative methods focusing on the indigenous peoples of Kalotok, Kanan Dede, and Komba. The study found that: (1) the forms of local wisdom of Luwu in the perspective of ecofeminism as follows; Tudang sipulung (round-down sitting), pesta panen (harvesting party), and tomakaka perempuan (local-noble female); (2) Local wisdom practices of Luwu in the perspective of ecofeminism have been embodied in deliberation and negotiation between community leaders for some events. The practices are the planting season, when someone violates customs, cutting down trees for building a house, ‘pesta panen’ (harvest celebrations by the community), ‘makan bersama’ (congregational feast between community groups), the involvement of women as tomakaka (noble person), and the existence of women's farmer groups.
An Anthropological Study Using Van Gennep’s Rites of Passage Muhammad Nur Fauzan; sapruddin sapruddin; Saifur Rahman
Social Sciences and Humanities Reviews Vol. 1 No. 3 (2025): Social Sciences and Humanities Reviews
Publisher : CV. DYOQU PUBLISHING MANAGEMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64780/sshr.v1i3.85

Abstract

Background: Religious traditions that have developed within Indonesian society reflect the integration of local cultural values with Islamic teachings. One such tradition is the house cleansing ritual in Beringin Jaya Village, Baebunta Selatan Sub-district, Luwu Utara Regency, which is understood as a spiritual means to ward off misfortune, dispel negative energy, and seek blessings. This phenomenon demonstrates how the Qur’an is brought to life in daily practices, making it relevant to be examined through the Living Qur’an approach. Aims: This study aims to analyze the process of traditional house cleaning based on Arnold Van Gennep's rites of passage theory and describe the community's perceptions of the meaning and function of this tradition in their spiritual and social lives. Methods: The study employs a qualitative method with a field research design. Primary data was collected through observation, interviews with six key informants, and documentation, while secondary data was obtained from relevant literature. Data validity was ensured through triangulation techniques, and analysis was conducted using a descriptive-analytical approach, linking the findings to Van Gennep's theory. Result: The results of the study indicate that the traditional house cleansing ritual is divided into three stages: separation, transition, and incorporation. Reciting verses from the Qur'an, such as Surah al-Fātiḥah, Ayat al-Kursi, Surah Al-Falaq, and An-Nas, serves as a means of purifying the house, warding off evil, and calming the soul. The community's perception of this tradition is very positive, as it is believed to revitalize the house, strengthen social bonds, and foster spiritual peace. Conclusion: The results of the study indicate that the traditional house cleansing ritual is divided into three stages, namely separation, transition, and incorporation. Reciting verses from the Qur’an, such as Surah al-Fātiḥah, Ayat al-Kursi, Surah Al-Falaq, and An-Nas, serves as a means of purifying the house, warding off evil, and calming the soul. The community’s perception of this tradition is very positive, as it is believed to revitalize the house, strengthen social bonds, and foster spiritual peace.