Shifwah Murran Nashifa
Institute for Agrarian Policy and Development Studies

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Algorithmic tyranny and artificial intelligence totalitarianism in digital society: A critical perspective Tomi Setiawan; Jayum Anak Jawan; Shifwah Murran Nashifa
JURNAL ILMU SOSIAL Vol 24, No 2 (2025)
Publisher : Faculty of Social and Political Sciences, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jis.24.2.2025.409-430

Abstract

The dominance of algorithms in the social, economic, and political life of the 21st century has created unprecedented structural dependencies, with complex socio-political implications. This research aims to uncover the mechanisms of algorithmic tyranny in social governance, analyze the transformation of AI into a totalitarian tool, and formulate a democratic oversight framework based on cross-national empirical findings. The study uses a critical-realist paradigm with post-qualitative methods, combining reverse engineering of controversial AI systems with critical analysis of over 40 reputable journals and books, and 14 policy documents (2015–2025). A rhizomatic analysis approach is used to explore the multidimensional nature of algorithmic power beyond hierarchical structures. Validity was established through catalytic validity to ensure epistemological and social impact. The research findings reveal regulatory differences across countries: the European Union leads in transparency but hinders innovation, while the US dominates with risks of fragmentation and minimal accountability. China uses AI for social control, and Singapore adopts a pro-business hybrid model. Algorithmic tyranny emerges in recommendation systems that create filter bubbles while judicial algorithms exhibit racial bias. Additionally, there is a totalitarian threat in the use of AI for mass surveillance and political deepfakes, meeting the criteria for “totalitarianism 2.0”. This study concludes with a novelty emancipatory concept to challenge algorithmic tyranny, through the instruments of an ”Algorithm Constitutionalism” and a ”Right to Algorithmic Explanation”. The policy recommendations emphasize the need for a global alliance to balance innovation with the protection of human rights in the algorithmic realm.
PEMBENTUKAN REGULASI ARTIFICIAL INTELLIGENCE DAN TANTANGAN PERTANGGUNGJAWABAN HUKUM DI INDONESIA DALAM PERSPEKTIF DEVELOPMENT LAW THEORY Tomi Setiawan; Muhammad Hammam Mughits; Shifwah Murran Nashifa
ANDREW Law Journal Vol. 5 No. 1 (2026): JUNI 2026
Publisher : ANDREW Law Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61876/alj.v4i1.162

Abstract

Artificial Intelligence telah membawa perubahan besar di berbagai sektor di Indonesia, namun perkembangan ini belum diimbangi dengan kerangka hukum yang memadai sehingga menimbulkan tantangan pertanggungjawaban hukum serta ancaman terhadap hak asasi manusia dan keadilan sosial. Penelitian ini menggunakan metode penelitian hukum normatif dengan mengacu pada Development Law Theory dari Mochtar Kusumaatmadja yang memosisikan hukum sebagai alat rekayasa sosial antisipatif. Hasil penelitian menekankan tiga inovasi regulasi utama yaitu pertama, diperlukan Undang-Undang Payung berbasis klasifikasi risiko yang secara tegas mengintegrasikan nilai-nilai Pancasila. Kedua, diperlukan konsep pertanggungjawaban hukum berlapis yang mencakup tanggung jawab mutlak bagi pengembang, kewajiban uji tuntas bagi pengguna, serta mekanisme kompensasi kolektif untuk melindungi masyarakat yang terdampak. Ketiga, diperlukan mekanisme pengawasan tepercaya melalui pembentukan Otoritas AI Indonesia yang independen, penyediaan ruang uji regulasi atau regulatory sandbox, serta penerapan audit algoritma yang bersifat wajib. Rekomendasi regulasi yang dihasilkan adalah reformulasi kebijakan untuk mengubah fungsi hukum dari pengawas menjadi fasilitator inovasi yang bertanggung jawab untuk memastikan transformasi digital mencapai tujuan pembangunan nasional yang berdaulat, berkelanjutan, dan adil tanpa mengorbankan martabat manusia.