Arsy Shakila Putri
Istanbul Ticaret University, Istanbul, Türkiye

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Halal Labelling as Political Capital in Negotiating Islamic Law for Business Interests Eka Sutisna; Arsy Shakila Putri; Imam Ragimov; Zulkhaedir Abdussamad; Wawan Irawan
Insani: Jurnal Pranata Sosial Hukum Islam Vol. 1 No. 2 (2025): Insani: Jurnal Pranata Sosial Hukum Islam
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/insani.v1i2.35

Abstract

In this study, the halal label is positioned not merely as a normative marker of sharia compliance, but as symbolic-political capital which, through a process of negotiation between Islamic law, state authority, and corporate logic, is converted into moral legitimacy, regulatory bargaining power, and economic advantage, thus revealing how piety is produced, exchanged, and contested in the arena of modern business power. This study uses a socio-legal qualitative approach with policy analysis and critical document study designs, as the negotiation of Islamic law in the issue of halal labelling essentially takes place in the textual, regulatory, and discursive realms. The results state that halal labelling must be understood as a device of power that works through symbolic recognition as well as an administrative device, thereby transforming religious values into capital that can be negotiated in three mutually pressured fields, namely pluralistic Islamic law based on ijtihad, state law that demands standardisation and certainty, and corporate logic that prioritises efficiency and supply chain certainty. From this, it appears that halal certainty often resembles procedural certainty that can be audited rather than moral certainty that lives in the diversity of community practices. Precisely because of this, the halal label becomes a strategic currency that can be converted into social legitimacy, regulatory access, and competitive advantage, while also producing a certification political economy that creates an ecosystem of costs, audit services, training, consultation, and potential technical knowledge monopolies.
Islamic Ethical Analysis of Deepfakes and Religious Image Manipulation Hijriatu Sakinah; Arsy Shakila Putri; Ainur Rofiq
Jurnal Lentera Insani Jurnal Lentera Insani (JLI) - Vol. 1 No. 2 (December 2025)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jli.v1i2.28

Abstract

When images can replace truth, deepfakes test the limits of trust and authenticity in religion. This study aims to explain the relevance of Islamic ethical principles in assessing digital visual manipulation practices, filling a gap in knowledge in the study of Islamic-based technology ethics. This study uses a qualitative approach with a normative-analytical research design, combined with contextual analysis, an explore the meanings, values, and norms contained in Islamic texts and contemporary social practices. The results state that religious deepfakes create an ethical and knowledge crisis because they make it difficult to distinguish authentic fatwās from fake ones, undermine the foundations of Islamic authority in the form of sanad, integrity ('adālah), and clarity of sources, and violate ṣidq and amānah through tadlīs, ifk, and distortion of meaning that has widespread impacts (mafsadah ‘āmmah) such as radicalisation, sectarian conflict, and a decline in trust in religious institutions. The novelty of this synthesis positions the phenomenon as post-truth religiosity. It proposes a framework of digital authenticity fiqh that goes hand in hand with digital literacy as farḍ kifāyah, so that practical policy responses need to balance the protection of religion with justice and the right to expression through transparent source verification, accountable platform governance, and tabayyun education.