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DAYAK CUSTOMARY PRACTICES FOR PREGNANT WOMEN OUT OF WEDLOCK IN SERUYAN REGENCY Nor Harika; Abdul Khair; Sabarudin Ahmad
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 5 No. 5 (2025): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v5i5.4294

Abstract

Out-of-wedlock pregnancies in Seruyan Regency are stigmatised and punished according to customary law. This issue often leads to social exclusion, gossip, forced marriages, and the obligation to pay singers as a customary sanction for allegedly violating morals and traditional norms. The aim of this study is to investigate the imposition of singers on women with out-of-wedlock pregnancies and its impact on their social and psychological lives. This research was conducted through an empirical approach involving participatory observation, literature study, and semi-structured interview methods. The results indicate that customer singers are more social and informal, and women experience greater stigma. Among the effects that arise are the loss of the right to choose a partner, neglect within marriage, delay in education, and expulsion from the community. The community views this as a way to preserve family dignity and village reputation however, the implementation of sanctions tends to contradict
MEDIATION OF HOUSEHOLD CONFLICT IN THE KUA PAHANDUT PALANGKA RAYA Vichi Novalia; Sadiani; Sabarudin Ahmad
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 6 No. 3 (2026): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20524793

Abstract

This study aims to examine the resolution of domestic conflicts as an important alternative in reducing the divorce rate through non-litigation carried out by officers of the Office of Religious Affairs (KUA) in an effort to reconcile the disharmony of households in society. The focus of the research problem is 2 things: 1) How is the practice of mediation in resolving domestic conflicts in the KUA of Pahandut District, Palangka Raya City?, and How is the effectiveness of resolving domestic conflicts in the KUA of Pahandut District, Palangka Raya City?. The research method used is juridical-empirical with a socio-legal approach through analysis of laws and regulations, Islamic legal concepts, and empirical data obtained from interviews, observations, and documentation at the KUA of Pahandut District. The results of the study show; 1) The practice of mediation in resolving domestic conflicts in the KUA of Pahandut District, Palangka Raya has a strategic role in resolving non-litigation conflicts, because it is preventive and has Islamic values, with the concept of iṣlāḥ . In the implementation of mediation, it is carried out through deliberation and providing advice with a persuasive approach to the disputing husband and wife so that it can be resolved openly with good intentions so that peace and harmony can be achieved again. 2) The effectiveness of resolving household conflicts at the KUA Pahandut District Palangka Raya is still hampered by high emotions, the involvement of third parties, weak commitment to reconciliation, and limited authority and resources of mediators to reconcile disputing couples, so it is necessary to strengthen the capacity of mediators, optimize the role of BP4 to participate in mediator training as an important step to strengthen the mediation function of the Office of Religious Affairs as an instrument for preventing divorce in line with the objectives of Islamic family law.
The Role of Husbands in Fostering Harmony in Their Households with Career Wives Jamilah; Sabarudin Ahmad; Ali Murtadho Emzaed
Jurnal Ilmu Hukum Tambun Bungai Vol 10 No 2 (2025): December 2025
Publisher : Sekolah Tinggi Ilmu Hukum Tambun Bungai Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61394/jihtb.v10i2.555

Abstract

Indonesia's social and economic developments over the past four years have shown significant dynamics in gender relations within the family. The increasing number of career women participating in public and private sectors requires a paradigm shift in the husband's role from an authoritative figure to an equal partner in domestic life. This shift has given rise to the notion of husbands who actively participate in childcare, household responsibilities, and professional support for their wives. This study analyzes the role of husbands in maintaining harmonious family relationships with career women from a Human Rights (HAM) perspective, emphasizing the principles of equality, dignity, and shared responsibility. This research employs a qualitative socio-legal method combined with normative analysis. Data were drawn from observations of everyday family interactions among civil servants and young professional households, as well as an examination of national and international human rights instruments, including the ICCPR, CEDAW, and Law No. 39 of 1999. These observations highlight concrete forms of gender equality for example, shared decision making, division of domestic labor, and emotional support that reduces work family conflict. The findings show that the husband's active involvement not only strengthens gender equality and minimizes domestic tension but also reflects the practical implementation of non-discrimination and equal partnership within family life. Thus, the role of the husband becomes a tangible manifestation of human rights values in the domestic sphere, positioning the family as the primary setting for cultivating justice, equality, and respect for human dignity.
Kerapatan Qadi: Exploration of the Implementation of Islamic Law in Kalimantan Sabarudin Ahmad; Lisnawati Lisnawati; Muhammad Riyas Rasyid; Muhammad Gesit Widayatno
Syariah: Jurnal Hukum dan Pemikiran Vol 26 No 1 (2026): Contemporary Transformations of Islamic Law: Governance, Justice, Family, and Su
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v26i1.17886

Abstract

The Kerapatan Qadi is a judicial institution during the Banjar Kingdom era. This institution not only served as a place for those seeking justice but also symbolized the implementation of Islamic law in Kalimantan. The purpose of this study is to analyze and explore the Kerapatan Qadi as a manifestation of the enforcement of Islamic law in Kalimantan. This research falls under the category of empirical legal research using a historical approach. The data sources for this research can be classified into three categories: primary, secondary, and tertiary data, which are then analyzed using the theories of living law and the applicability of law. The results of this study indicate that, first, the Kerapatan Qadi as a judicial institution has existed since the establishment of the Banjar Kingdom in Kalimantan, and during the Dutch colonial era, it received legitimacy through Stbl. 1937 No. 116 and 610 regarding Religious Courts in Java and Madura, which confirmed Stbl. 1882 No. 152, as well as Stbl. 1937 Nos. 638 and 639 regarding the establishment of judicial institutions for South and East Kalimantan. The Kerapatan Qadi in Kalimantan is divided into two levels. The First-Level Kerapatan Qadi was spread across several important regions, including Negara, Kandangan, Barabai, Amuntai, Tanjung, Rantau, Pelaihari, Martapura, Banjarmasin, and Marabahan. Meanwhile, the Appellate level was held at the Kerapatan Qadi Besar in Banjarmasin. Second, the enforcement of Islamic law in Kalimantan, particularly during the Banjar Sultanate era, can be observed from the existence of the Kerapatan Qadi as an official judicial institution that upheld Islamic law. This study examines the rulings issued by the Kerapatan Qadi and demonstrates that the institution had broad jurisdiction, covering family law (ahwal syakhshiyah), criminal law (jinayah), and issuing fatwas.