Idzam Fautanu
Universitas Islam Negeri Sunan Gunung Djati Bandung

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Tinjauan Siyasah Maliyah terhadap Regulasi Pengelolaan Zakat di Lembaga Amil Zakat Rumah Zakat Kota Bandung berdasarkan Undang-Undang No.23 Tahun 2011 Abiyyu Mufid Jadid Pasya; Idzam Fautanu; Lutfi Fahrul Rizal
Jurnal Hukum Lex Generalis Vol 6 No 8 (2025): Tema Hukum Pemerintahan
Publisher : CV Rewang Rencang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56370/jhlg.v6i2.1642

Abstract

Public financial policy broadly regulates the income, management, and expenditures of state finances while considering the welfare of society. One source of funding in Sharia is zakat. In its implementation, the state plays a role in optimally managing zakat funds, in Indonesia, the provisions concerning zakat are regulated under Law No. 23 of 2011 on the Management of Zakat, where BAZNAS becomes a semi-autonomous body directly responsible to the president. The presence of BAZNAS serves as both a regulator and an operator that collects zakat funds, which has led to various viewpoints in Indonesia. Ultimately, the Zakat Management Institutions (LAZ) that are part of the Zakat Forum (FOZ) conducted a judicial review at the Constitutional Court to obtain legal certainty.
Relevansi Pidato Presiden pada KTT D-8 terhadap Diplomasi Indonesia dengan Palestina Perspektif Siyasah Dauliyah Abdi Dzil Ikram; Idzam Fautanu; Luthfi Fahrul Rizal
Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Vol. 5 No. 1 (2025): Staatsrecht Jurnal Hukum Kenegaraan dan Politik Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/mq7vf382

Abstract

Abstract: The Palestinian conflict represents a global humanitarian and justice crisis, particularly relevant to Muslim-majority countries. President Prabowo Subianto’s speech at the 2024 D-8 Summit in Cairo serves as a significant diplomatic expression of Indonesia’s support for Palestinian independence. This study aims to analyze the substance of the speech as a form of transformative diplomacy from the perspective of Siyasah Dauliyah (Islamic International Political Jurisprudence). The research employs a normative juridical method with a qualitative approach, based on library research encompassing national law, international law, and Islamic legal-political theory. The findings show that the President’s speech not only has constitutional and international legal legitimacy but also embodies the core values of Siyasah Dauliyah, including justice (‘adl), public benefit (maslahah), Islamic solidarity (ukhuwah Islamiyyah), and equality (musawah). The speech underscores Indonesia’s active diplomatic role as a moral and strategic Islamic actor that advocates not only for humanitarian sympathy but also for collective Muslim action against global injustice. Hence, the speech can be interpreted as an actualization of contemporary Islamic diplomacy that is ethical, legally valid, and strategically significant in the context of the Palestinian struggle. Kewords: Diplomasi; Palestine; Siyasah Dauliyah   Abstrak: Konflik Palestina merupakan isu kemanusiaan global yang mendapat perhatian besar, khususnya dari negara-negara mayoritas Muslim. Pidato Presiden Prabowo Subianto pada Konferensi Tingkat Tinggi (KTT) D-8 tahun 2024 di Kairo menjadi simbol penting dari posisi diplomatik Indonesia dalam mendukung kemerdekaan Palestina. Penelitian ini bertujuan untuk menganalisis substansi pidato tersebut sebagai bentuk diplomasi transformatif dalam perspektif Siyasah Dauliyah. Metode yang digunakan adalah yuridis-normatif dengan pendekatan kualitatif, melalui studi pustaka terhadap sumber hukum nasional, hukum internasional, dan literatur fiqih siyasah. Hasil penelitian menunjukkan bahwa pidato Presiden tidak hanya memiliki legitimasi konstitusional dan hukum internasional, tetapi juga mencerminkan prinsip-prinsip utama dalam Siyasah Dauliyah seperti keadilan, kemaslahatan umat, ukhuwah Islamiyyah, dan persamaan. Pidato ini menegaskan peran aktif Indonesia sebagai aktor diplomatik Islam yang tidak hanya menyuarakan simpati, tetapi juga menyerukan tindakan kolektif umat Islam terhadap ketidakadilan global. Dengan demikian, pidato tersebut dapat dimaknai sebagai aktualisasi diplomasi Islam kontemporer yang etis, sah secara hukum, dan strategis dalam konteks perjuangan Palestina Kata kunci: Diplomasi; Palestina; Siyasah Dauliyah.  
AWARENESS AND MODELS OF POLYGAMY AMONG KIAI IN WEST JAVA: CONTRIBUTIONS TO THE DEVELOPMENT OF THE MARRIAGE-LAW SYSTEM IN INDONESIA Yusup Azazy; Idzam Fautanu; Ending Solehudin; Mustofa Mustofa
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): April
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.1164

Abstract

This study aims to analyse the understanding of kiai in West Java regarding the practice of polygamy from the perspective of Islamic law and Indonesian positive law, as well as to identify the factors influencing this practice amidst the implementation of Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law. This study employs a qualitative approach using empirical legal research methods. Primary data were obtained through in-depth interviews with kiai practising polygamy in several regencies in West Java, whilst secondary data were sourced from legislation, Islamic legal literature and supporting documents. Data analysis was conducted using a descriptive-analytical method through data reduction, data presentation and drawing of conclusions. The research shows that kiai’s understanding of polygamy is dominated by the perspective of Islamic law rather than Indonesian positive law. The Qur’an, hadith and principles of fiqh form the primary basis for the legitimacy of the practice of polygamy, whilst state legal provisions are viewed as administrative regulations. This study identifies two typologies of understanding: the normative-humanistic model and the normative-theological model. The practice of polygamy is influenced by religious factors, social responsibility, biological needs, domestic harmony, and social status as religious figures. This study is limited to informants who are kiai practising polygamy in several regions of West Java; consequently, the results cannot yet be generalised to the whole of Indonesia. The research findings have implications for strengthening literacy in Islamic family law and for harmonising Islamic law with positive law in the regulation of polygamy. This study offers a conceptual model regarding the typology of kiai’s understanding of polygamy, which demonstrates the interaction between Islamic law, positive law and legal pluralism in marriage practices in Indonesia.