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All Journal Jurnal Sosiologi Agama Indonesia (JSAI) Penamas
Faturahman, Muhamad
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Religion Arts Humanities Education Social Sciences

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This study aims to analyze the influence of the Suronan tradition on improving the social spirituality of the community in Ngawonggo Village, Malang Regency, East Java. The primary focus is to understand how cultural and religious rituals performed during the 1 Suro observance interact with the community’s spiritual dispositions, as interpreted through the concepts of communitas and moral habitus within symbolic anthropology. This research employs a qualitative methodology, utilizing participato Izra Berakon; Faturahman, Muhamad
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.997

Abstract

This study aims to analyze the influence of the Suronan tradition on improving the social spirituality of the community in Ngawonggo Village, Malang Regency, East Java. The primary focus is to understand how cultural and religious rituals performed during the 1 Suro observance interact with the community’s spiritual dispositions, as interpreted through the concepts of communitas and moral habitus within symbolic anthropology. This research employs a qualitative methodology, utilizing participatory observation, in-depth interviews, and documentation to explore the symbolic significance, spiritual importance, and social functions of the Suronan tradition. The findings indicate that the observance of Suronan not only serves as an annual ritual but also enhances social cohesion, deepens spiritual consciousness, and provides an opportunity for reflection on values of unity and life. Suronan functions as a medium through which social and spiritual meanings are reproduced and negotiated, thereby contributing to the development of a more robust social spirituality. Consequently, this study concludes that the Suronan tradition plays a strategic role in fostering social harmony while strengthening the spiritual identity of the residents of Ngawonggo Village.  
Beyond the Protestant Ethic: Religion, Economic Subjectivity, and Moral Critique in a Post-Weberian World Pradana, Mahatva Yoga Adi; Faturahman, Muhamad
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.9881

Abstract

Religious ethics remain entangled with economic conduct even as capitalism becomes increasingly neoliberal and digitally mediated. This article revisits Weber’s account of the Protestant ethic to examine that entanglement under postsecular conditions and asks how non-Western religious practices complicate linear narratives of rationalization, disenchantment, and religious decline. Employing a critical conceptual review, the study purposively synthesizes foundational Weberian works, critical interventions by Asad, Taylor, and Foucault, and contemporary scholarship on neoliberalism, moral economy, Islamic entrepreneurship, digital religion, religious authority, and eco-spirituality. Indonesian studies serve as contextual illustrations rather than representative evidence. The analysis develops three interrelated movements: rationalization, re-enchantment, and the return of the spirit. These movements are not sequential historical stages but processes that may coexist within the same religious-economic practice. The conceptual synthesis indicates that religion is neither external to capitalism nor inherently resistant to it. Religious ethics may reinforce entrepreneurial self-discipline, platform visibility, and market adaptation while also sustaining moral critiques of inequality, commodification, and ecological harm. The article therefore offers a diagnostic framework for examining the ambivalent formation of economic subjectivity across religious and cultural contexts. Because the corpus is purposive and non-exhaustive, the argument is conceptual and does not establish prevalence or causality.
Co-Authors Izra Berakon Pradana, Mahatva Yoga Adi