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Sepakat-Sepaket: Modal Sosial Politik Masyarakat Kalitekuk Dalam Mewujudkan Desa Wisata Pradana, Mahatva Yoga Adi; Istriyani, Ratna
Jurnal Ilmiah Ilmu Sosial Vol 6, No 2 (2020): Jurnal Ilmiah Ilmu Sosial
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jiis.v6i2.28466

Modal sosial yang tumbuh dalam masyarakat memberikan gambaran segala sesuatu yang membuat tercapainya tujuan bersama. Dalam pemahaman yang sederhana, modal sosial merupakan relasi produktif yang mampu menjadi kekuatan utama. Perwujudan modal sosial dilihat dari adanya aspek struktur seperti kepercayaan, nilai, norma, serta jaringan. Artikel ini bertujuan untuk mengkonstruksi sebuah gagasan masyarakat desa Kalitekuk yang merupakan modal sosial masyarakat untuk mewujudkan desa wisata. Gagasan ini terbentuk dalam proses pelatihan dan pemberdayaan masyarakat dimana terdapat Kelompok Sadar Wisata dan Bumdes sebagai pesertanya. Metode yang digunakan secara deskriptif dengan pendekatan kualitatif menjadi modal penulis. Hasil penelitian menjelaskan bahwa nilai-nilai kepercayaan dalam modal sosial sangat dominan sebagai dasar bagi masyarakat pedesaan untuk dijadikan modal dalam meningkatkan tujuan utama pembangunan. Sebagai wujud optimalisasi modal sosial dibutuhkan pengelolaan sumberdaya lain yang dimiliki desa. Dimana optimalisasi ini bersumber dari potensi yang sudah ada kemudian dimanfaatkan. Dalam pelaksanaannya perlu adanya dukungan dari berbagai pihak serta harus dibarengi dengan dukungan kepemimpinan transformasional untuk meningkatkan optimalisasi peran modal sosial.

The Relation of Community Values and Norms to the Practice of Pilgrimage in Mount Kawi, Indonesia Pradana, Mahatva Yoga Adi; Mansur, Muhammad; Dwi Noviantoro, Fajar; Anggito, Ari
BELIEF: Sociology of Religion Journal Vol. 1 No. 1 (2023): BELIEF: Sociology of Religion
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6661

This study aims to see the relationship between community behaviour in practising at the tomb of religious figures in Mount Kawi, Malang Regency, Indonesia. The behaviour of pilgrims in visiting has a variety of motivations and interests. Mount Kawi is a pilgrimage tourism site with an exciting background. There are tombs of Islamic religious figures and places of worship of ethnic Chinese. The relationship between the two has an interesting relationship to know. Researchers use a qualitative approach by selecting several informants and processing the data qualitatively. The results showed that the relationship between people's behaviour in performing pilgrims leads to values, norms, and group identity. People's encouragement to visit tombs is more on the mundane aspect. Therefore, individual symbols appear that strengthen as a form of spirituality respectively. This research also impacts improving the quality of pilgrimage tourism, which has a pattern of making the tomb of religious figures its symbol.

The Relation of Community Values and Norms to the Practice of Pilgrimage in Mount Kawi, Indonesia Pradana, Mahatva Yoga Adi; Mansur, Muhammad; Dwi Noviantoro, Fajar; Anggito, Ari
BELIEF: Sociology of Religion Journal Vol. 1 No. 1 (2023): June 2023
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6661

This study aims to see the relationship between community behaviour in practising at the tomb of religious figures in Mount Kawi, Malang Regency, Indonesia. The behaviour of pilgrims in visiting has a variety of motivations and interests. Mount Kawi is a pilgrimage tourism site with an exciting background. There are tombs of Islamic religious figures and places of worship of ethnic Chinese. The relationship between the two has an interesting relationship to know. Researchers use a qualitative approach by selecting several informants and processing the data qualitatively. The results showed that the relationship between people's behaviour in performing pilgrims leads to values, norms, and group identity. People's encouragement to visit tombs is more on the mundane aspect. Therefore, individual symbols appear that strengthen as a form of spirituality respectively. This research also impacts improving the quality of pilgrimage tourism, which has a pattern of making the tomb of religious figures its symbol.

What Drives Consumers to Use Syariah M-Banking to Purchase E-Money? Integration of UTAUT 2 and Mobile Service Quality Septiani, Alfian Nisa; Berakon, Izra; Pertiwi, Ruspita Rani; Pradana, Mahatva Yoga Adi; Kamal, Safwan
Muslim Business and Economics Review Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mber.v1i2.68

This study investigates what factors persuade consumers to purchase e-money via syariah m-banking applications. Researchers extended the Unified Theory of Acceptance and Use of Technology (UTAUT 2) to find new information as well as to accommodate the limitations and discussions of previous studies. A purposive sampling technique was adapted to select respondent criteria. The collected data from 120 respondents were analyzed using Partial Least Square Structural Equation Modeling (PLS-SEM), supported by WarpPLS 8.0, through three main stages of analysis: measurement model, structural model, and hypothesis testing. Additional analysis was undertaken to produce robust findings by explaining multicollinearity, common method bias, and multigroup analysis by categorizing two groups of respondents (male and female). Researchers found that only social influence and hedonic motivation have a significant effect on trust from the UTAUT 2 model. On the other hand, two exogenous constructs in the mobile service quality model proved to have a significant effect on trust, security (privacy), and practicality. Furthermore, the research showed that trust is a fundamental factor in influencing continuance intention because it produces the largest effect size (f-square) and significant path coefficient value. The findings should encourage all Islamic banking stakeholders and practitioners to increase individual trust by creating educational and innovative programs connected with consuming digital banking services, especially e-money purchases.

Elite Rationality, Traditions and Pragmatic Politicians Pradana, Mahatva Yoga Adi
Journal of Politics and Policy Vol. 2 No. 2 (2020)
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/

The political elite move is a common phenomenon when elections will take place. Where the behavior of the converted elite has even become tradition. Look at the phenomena that occur in Indonesia today. The political elites seemed to be looking for a shortcut to gain power easily. Look for populist figures to lift personal imagery for an interest. The realization of the strategy was done by changing the party suit with all the ideology and rationality of his thinking. Even the displaced elites must willingly put off his identity as an idealistic politician in order to accommodate their political interests. Various political strategies were made by making noise by raising political content and hoax preaching. This article seeks to see how closely the political elites think with pragmatism politics through its political traditions and strategies. In addition to the current digital age, the elite behavior creates a new political space with accommodation issues that are not necessarily the truth by raising alternative facts to form new truths. This is the post-truth era where the elites begin to think rational in asserting their power. However, it does not have a major impact on the policies to be produced.

The Theological-Academic Resilience of Muhammadiyah in Receiving The Value of The Quran and Hadith During the COVID-19 Pandemic at Al-Azhar University, Egypt Danarta, Agung; Sayed, Fadwa Aly; Pradana, Mahatva Yoga Adi; Aulia, Aly
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/vzhq2k40

The COVID-19 pandemic was a major challenge for the entire world, prompting varied religious and social reactions among Muslim communities. In Indonesia, Muhammadiyah showed a lively and adaptable response through providing theological guidance, engaging in humanitarian efforts, and transforming education during these difficult times. This study explores how Muhammadiyah students at Al-Azhar University responded to the pandemic, focusing on how they embraced Qur’anic and Hadith values. Using a qualitative, descriptive-interpretive approach rooted in Living Qur’an and Hadith studies, the research gathered data from documentation, observations, and detailed interviews with six key individuals including Indonesian students and leadership at Pimpinan Cabang Istimewa Muhammadiyah Mesir. The results highlight two main ways Muhammadiyah communities received religious messages during the pandemic: exegetical and functional reception. Exegetically, Muhammadiyah tended to focus on Qur’anic verses and Hadiths that view disasters as tests from Allah that call for patience, rational effort, solidarity, and social responsibility rather than seeing them as divine punishment or doom. This interpretation shows Muhammadiyah’s thoughtful approach to Islamic teachings, guided by Manhaj Tarjih, which blends scriptural insights with scientific and humanitarian considerations. Functionally, these religious insights translated into tangible social actions, such as health campaigns, online education, social aid, and organizational efforts coordinated through the Muhammadiyah Covid-19 Command Center (MCCC). Muhammadiyah’s guidance helped Indonesian students in Egypt stay balanced between religious devotion, scientific awareness, and social ethics during the pandemic. Overall, this study enriches Islamic studies, especially Living Hadith studies, modern Islamic jurisprudence, and the understanding of Islamic organizations like Muhammadiyah and Nahdlatul Ulama in their responses to worldwide humanitarian crises.

Beyond the Protestant Ethic: Religion, Economic Subjectivity, and Moral Critique in a Post-Weberian World Pradana, Mahatva Yoga Adi; Faturahman, Muhamad
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.9881

Religious ethics remain entangled with economic conduct even as capitalism becomes increasingly neoliberal and digitally mediated. This article revisits Weber’s account of the Protestant ethic to examine that entanglement under postsecular conditions and asks how non-Western religious practices complicate linear narratives of rationalization, disenchantment, and religious decline. Employing a critical conceptual review, the study purposively synthesizes foundational Weberian works, critical interventions by Asad, Taylor, and Foucault, and contemporary scholarship on neoliberalism, moral economy, Islamic entrepreneurship, digital religion, religious authority, and eco-spirituality. Indonesian studies serve as contextual illustrations rather than representative evidence. The analysis develops three interrelated movements: rationalization, re-enchantment, and the return of the spirit. These movements are not sequential historical stages but processes that may coexist within the same religious-economic practice. The conceptual synthesis indicates that religion is neither external to capitalism nor inherently resistant to it. Religious ethics may reinforce entrepreneurial self-discipline, platform visibility, and market adaptation while also sustaining moral critiques of inequality, commodification, and ecological harm. The article therefore offers a diagnostic framework for examining the ambivalent formation of economic subjectivity across religious and cultural contexts. Because the corpus is purposive and non-exhaustive, the argument is conceptual and does not establish prevalence or causality.

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