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Green Maqashid: Reconstructing the Purpose of Islamic Law to Face the Global Ecological Crisis Nasrullah , Aimar Comandini; Fikri, Hanif Muhammad; Alfindo, George Herdian; Yusdani, Yusdani
Unisia Vol. 43 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol43.iss2.art13

Abstract

This article addresses the escalating global ecological crisis by reexamining the relevance of Islamic law through the lens of Green Maqashid, aiming to reconstruct the purposes of Islamic law so they respond adequately to contemporary environmental challenges. It seeks to demonstrate that the objectives of Islamic law (maqashid al-shari‘ah) possess an inherent ecological dimension that has not been systematically articulated within classical formulations. The study employs a qualitative, normative-conceptual methodology based on critical textual analysis of classical and contemporary maqashid scholarship, combined with an interdisciplinary engagement with Islamic environmental ethics and sustainability discourse. Drawing on modern maqashid theory, particularly systems-oriented and value-based approaches, the article develops the concept of Green Maqashid as an integrative framework. The main findings show that environmental protection can be coherently embedded within the structure of maqashid al-shari‘ah by reinterpreting its core objectives in relation to ecological balance, intergenerational justice, and public welfare. Green Maqashid reframes the protection of religion, life, intellect, progeny, and wealth through an ecological perspective, while also emphasizing environmental preservation as a foundational concern of Islamic law. The discussion highlights how this framework aligns Islamic normative principles with global sustainability agendas and provides ethical guidance for public policy, economic instruments, and community-based environmental initiatives. The article concludes that Green Maqashid offers a robust conceptual contribution to Islamic legal theory by expanding its moral horizon and practical relevance, with significant implications for developing environmentally responsible governance, sustainable economic practices, and faith-based ecological engagement.
Happiness and Success in Understanding the Purpose of Marriage: Kebahagiaan dan Keberhasilan dalam Memahami Tujuan Pernikahan Ilfansyah, Muhammad Ananda; Fikri, Hanif Muhammad; Mukharrom, Tamyiz
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 2 (2026): September 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol7.iss2.art7

Abstract

Marriage in Islam is not merely an administrative bond or the fulfillment of biological needs, but a sacred covenant directed toward noble purposes through maqashid an-nikah. This study aims to examine the concepts of As-Sa’adah (happiness) and Al-Falah (success in this world and the hereafter), the understanding of maqashid an-nikah in family life, and the relationship among these concepts in realizing a happy and successful family. This study employs a qualitative approach with library research. Primary sources include the Qur’an, hadith, and the works of Imam Al-Ghazali, Al-Syatibi, and Wahbah al-Zuhaili, while secondary sources consist of scholarly books, journal articles, previous studies, and other relevant academic publications. Data were collected through documentation by identifying, reviewing, and classifying relevant literature. Data were analyzed using content analysis with a descriptive-analytical approach through data reduction, data presentation, and conclusion drawing. The findings show that As-Sa’adah in family life is not limited to emotional satisfaction and material comfort, but involves the realization of tranquility, affection, protection, religious commitment, and family welfare. Al-Falah encompasses success in both worldly and hereafter dimensions, while maqashid an-nikah provides the foundation directing marriage toward sakinah, mawaddah, and rahmah as well as the preservation of religion, life, intellect, lineage, and property. These findings indicate that understanding maqashid an-nikah can provide a conceptual foundation for developing a happy and prosperous family oriented toward success in both this world and the hereafter. [Pernikahan dalam Islam bukan sekadar ikatan administratif atau pemenuhan kebutuhan biologis, melainkan perjanjian sakral yang memiliki tujuan mulia melalui maqashid an-nikah. Penelitian ini bertujuan mengkaji konsep As-Sa’adah (kebahagiaan) dan Al-Falah (keberhasilan dunia dan akhirat), pemahaman maqashid an-nikah dalam kehidupan rumah tangga, serta hubungan ketiganya dalam mewujudkan keluarga yang bahagia dan berhasil. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research). Sumber primer meliputi Al-Qur’an, hadis, serta karya yang membahas Imam Al-Ghazali, Al-Syatibi, dan Wahbah al-Zuhaili, sedangkan sumber sekunder berupa buku ilmiah, artikel jurnal, penelitian terdahulu, dan publikasi akademik yang relevan. Data dikumpulkan melalui studi dokumentasi dengan menelusuri, mengkaji, dan mengelompokkan literatur berdasarkan relevansinya. Analisis data menggunakan analisis isi (content analysis) dengan pendekatan deskriptif-analitis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa As-Sa’adah dalam rumah tangga tidak hanya berkaitan dengan kepuasan emosional dan kenyamanan material, tetapi dengan tercapainya ketenangan, kasih sayang, perlindungan, komitmen keagamaan, dan kemaslahatan keluarga. Al-Falah mencakup keberhasilan duniawi dan ukhrawi, sedangkan maqashid an-nikah menjadi landasan yang mengarahkan pernikahan pada terwujudnya sakinah, mawaddah, dan rahmah serta pemeliharaan agama, jiwa, akal, keturunan, dan harta. Temuan ini menegaskan bahwa pemahaman maqashid an-nikah dapat menjadi landasan konseptual bagi pembentukan keluarga yang bahagia, maslahat, dan berorientasi pada keberhasilan dunia serta akhirat.]