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All Journal Aqlania TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Mansur, Safiin
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Religion Arts Humanities Education Social Sciences

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FENOMENA LIVE TIKTOK SEBAGAI MEDIA MENGEMIS ONLINE PERSPEKTIF ETIKA SOSIAL AL-QUR’AN Azizah, Siti Nur; Mansur, Safiin
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 01 (2025): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i01.869

Abstract

The phenomenon of live streaming on TikTok has given rise to a new practice called online begging or cyber begging, where individuals display actions that evoke sympathy in order to receive digital gifts from viewers. This study aims to analyze this phenomenon through the perspective of social ethics in the Qur’an, particularly the values of iffah (maintaining one’s dignity), ‘adl (justice), ihsan (kindness), and ta‘awun (mutual assistance). The study employs a descriptive qualitative method with a Qur’anic social ethics approach, using digital observation and semi-structured interviews with TikTok users, as well as analysis of classical and contemporary interpretations. The results of the study indicate that the practice of online begging represents a form of moral degradation caused by the shift in social values from honor and hard work towards fame and material gain. This phenomenon contradicts the principles of maqāṣid al-sharī‘ah, particularly in safeguarding human dignity (ḥifẓ al-‘irḍ) and property (ḥifẓ al-māl). The Qur’an emphasizes that humans should not turn suffering into a form of entertainment, as warned in Q.S. Al-Ḥadīd [57]:20 concerning the delusions of the world (ghurūr ad-dunyā). Therefore, this study highlights the importance of applying Qur’anic social ethics in the digital space to foster moral awareness, social solidarity, and the dignified use of technology.
The Nature of Allah in the Perspective of Shia, Mu'tazilah and Ahlussunnah Wal Jama'ah Mansur, Safiin; Taqiyuddin, Hafidz
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.9945

Abstract

This research aims to find out more about the attributes of God and their division in terms of similarities and differences between Shia, Mu'tazilah and Ahlus Sunnah Wal Jama'ah. These three schools recognize that God has properties based on God's revelation, such as qudrat, hayat, iradah, bashar, sama, qadim, wujud, and kalam. The division of God's attributes is based on reason. Although there are differences, they do not interfere with the basis of Islamic faith, such as Mu'tazilah rejecting the existence of God's attributes but recognizing the existence of God's Substance and its division. Shia divides the nature of God into two things: the nature of Tsubutiyah and Salbiya. Mu'tazilah has three properties of God's Substance, namely the Fi'li nature of God, the nature of God's Substance, and God's Body. Ahlus Sunnah Wal Jama'ah has three attributes: obligatory nature, impossible nature, and Jaiz nature of God. The difference is used as knowledge and God's mercy and should not fade the unity of Islam.
Co-Authors Hafidz Taqiyuddin Siti Nur Azizah, Siti Nur