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All Journal USRAH: Jurnal Hukum Keluarga Islam QANUN: Journal of Islamic Laws and Studies Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Muhsan Syarafuddin
Sekolah Tinggi Dirasat Islamiyah Imam Syafi’i Jember
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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REKONSTRUKSI NORMATIF ATTACHMENT STYLE ANXIOUS AVOIDANT DALAM PERNIKAHAN: ANALISIS HUKUM KELUARGA ISLAM BERBASIS MAQASID AL-SYA’RIAH Rama Rifqi Fahreza Fahreza; Muhsan Syarafuddin
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 3 (2026): July
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/q93wef34

Abstract

This study aims to conduct a comprehensive normative-juridical analysis of anxious and avoidant attachment behaviors within marital relationships from the perspective of Islamic Family Law. The urgency of this research is grounded in the phenomenon of insecure attachment styles, which frequently serve as the root of systematic conflicts yet are often overlooked in legal considerations due to their non-physical nature and the difficulty of evidentiary proof. The research methodology employed is qualitative, utilizing a literature review, conceptual approach, and legal comparison. The results demonstrate a novel contribution through the reconstruction of insecure attachment styles as a juridical variable, representing a simultaneous accumulation of internal nusyūz (disobedience) and syiqāq (chronic discord). These behaviors are explicitly qualified as ḍarar ma’nawī (psychological harm), possessing an objective threshold defined by the criteria of masyaqqah (extraordinary hardship) and the disruption of household stability. These findings provide new legitimacy for judges to exercise legal intervention based on Supreme Court Circular (SEMA) No. 3 of 2023, allowing for judicial action without adhering to the formal six-month separation requirement to uphold the principle of ḥifẓ an-nafs (protection of the soul). In practical application, this research integrates empirical data regarding the negative correlation between insecure attachment and marital satisfaction with curative mediation mechanisms through the role of ḥakam (mediators) specialized in psychospiritual aspects. The integration of Quranic values and positive legal instruments aims to terminate destructive internal harm while ensuring legal certainty and the protection of human dignity within the institution of marriage in Indonesia.
Rekonstruksi Qiwamah dalam Rumah Tangga Kontemporer: Analisis Fikih Keluarga Islam terhadap Dominasi Peran Istri dan Domestifikasi Peran Suami Labib Ahmad Murtadho; Muhsan Syarafuddin
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 8 No. 3 (2026): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v8i3.13084

Abstract

Changes in social structure, rising economic participation of women, and the growing intellectual capacity of wives have produced the phenomena of wives' role dominance and husbands' domestification, reviving debates over the position of qiwamah in Islamic family law. This study analyzes the construction of qiwamah across the Hanafi, Maliki, Syafi'i, and Hanbali schools, examines the normative status of wives' role dominance and husbands' domestification, and explores whether fadl and financial maintenance function as the illah or merely the hikmah of qiwamah, along with their implications for contemporary Muslim family leadership. This qualitative library research uses a normative approach, drawing on classical fiqh texts across the four madhhabs, Qur'anic exegesis, scientific journals, and official statistical reports, analyzed through comparative, ushul fiqh, and socio-normative approaches. The findings show that all four madhhabs converge on understanding qiwamah as a mandate of leadership oriented toward responsibility, protection, and family welfare rather than male superiority, so a wife's economic dominance or intellectual superiority and a husband's greater domestic involvement do not automatically transfer qiwamah to the wife. Ushul fiqh analysis further shows that fadl and financial maintenance do not meet the criteria of a clear, fixed, and measurable illah, and are more appropriately positioned as the hikmah of qiwamah. This study concludes that changes in household role distribution affect only the implementation of rights and obligations, not the structure of family leadership, so the reconstruction of qiwamah should strengthen deliberation, cooperation, mutual good treatment, and shared responsibility in line with Islamic legal principles.
INTEGRASI HUKUM ISLAM DAN HUKUM POSITIF DALAM DISPENSASI KAWIN: ANALISIS YURISPRUDENSI ATAS ALASAN KHAWATIR ZINA DI PENGADILAN AGAMA TASIKMALAYA Thoriq Rahmat Amrullah; Muhsan Syarafuddin
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jrydt769

Abstract

Marriage through the process of marriage dispensation on the grounds of concern about adultery is still a social phenomenon in the Tasikmalaya Religious Court. This condition shows the tension between Sharia values, which emphasize the prevention of adultery and positive law, which prioritizes protection of children from the negative effects of early marriage. This study aims to analyze the application of marriage dispensation from the perspective of Islamic law and positive law. This study uses a qualitative method with a normative-empirical juridical approach through analysis of court decisions and in-depth interviews with judges. The results show that the practice of marriage dispensation due to concerns about adultery in the Tasikmalaya Religious Court reflects the integrative application of Islamic law and positive law. The reason of “concerns about adultery” can be taken into consideration, but can only be considered urgent if proven legally through valid documents or statements. From an Islamic law perspective, judges apply the principle of maqasid al-syari'ah to prevent harm, while positive law is guided by the Marriage Law and PERMA Number 5 of 2019, which emphasizes best interests of the child. Thus, the judges' decisions reflect contextual ijtihad oriented towards justice, benefit, and legal protection for children.
LEGITIMASI KRIMINALISASI NIKAH SIRI DALAM PERSPEKTIF MAQASHID SYARIAH: PERLINDUNGAN NASAB DAN KEHORMATAN DALAM HUKUM KELUARGA ISLAM INDONESIA Febby Nur Azmi; Muhsan Syarafuddin
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 2 (2026): QANUN: Journal of Islamic Laws and Studies, Desember 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i2.1646

Abstract

Penelitian ini bertujuan menganalisis legitimasi kriminalisasi nikah siri dalam perspektif maqashid syariah, khususnya dalam kaitannya dengan perlindungan hifz an-nasl (keturunan) dan hifz al-'ird (kehormatan) dalam konteks hukum keluarga Islam di Indonesia. Penelitian terdahulu lebih banyak membahas status hukum nikah siri dan dampaknya terhadap perempuan dan anak, namun belum banyak yang mengkaji legitimasi kriminalisasi nikah siri melalui integrasi pendekatan maqashid syariah dan teori otoritas negara (siyasah syar'iyyah). Penelitian ini menggunakan metode hukum normatif dengan pendekatan perundang-undangan, konseptual, dan maqashid syariah yang didukung studi kepustakaan. Hasil penelitian menunjukkan bahwa meskipun nikah siri sah secara fikih apabila memenuhi rukun dan syarat, praktik tersebut menimbulkan kerentanan hukum bagi perempuan dan anak akibat tidak adanya pencatatan administratif. Analisis menunjukkan bahwa kriminalisasi nikah siri hanya dapat memperoleh legitimasi dalam perspektif maqashid syariah apabila diterapkan secara proporsional, selektif, dan sebagai ultimum remedium untuk melindungi keturunan (hifz an-nasl) dan kehormatan (hifz al-'ird). Kebaruan penelitian ini terletak pada integrasi maqashid syariah dan siyasah syar'iyyah dalam mengevaluasi legitimasi kriminalisasi sebagai instrumen perlindungan terhadap kedua tujuan tersebut. Penelitian ini memperluas penggunaan maqashid syariah sebagai instrumen evaluasi kebijakan hukum keluarga Islam di Indonesia.
Co-Authors Febby Nur Azmi Labib Ahmad Murtadho Rama Rifqi Fahreza Fahreza Thoriq Rahmat Amrullah