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Penerapan Dzikir Yaumiyah Dalam Pembinaan Akhlak Santri Di Pondok Pesantren Misdad Marsum Marsum; Moh. Farah Ubaidillah; Muchlis Muchlis
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.6351

Abstract

This study aims to analyze the implementation of dzikir yaumiyah in fostering the moral development of santri at Pondok Pesantren Misdad, as well as to assess its impact on the formation of religious character. Employing a descriptive qualitative approach, the study involved interviews, observations, and document analysis. The findings indicate that dzikir yaumiyah is implemented in a structured manner through the habituation of daily worship practices, post-prayer remembrance (dzikir), and the recitation of Ratib al-Haddad and Ratib al-Attas as routine afternoon activities for the santri. In the morning, the santri recite Wirdul Lathif, Hizib Nawawi, and Wirid Syakron, in addition to other forms of wirid, accompanied by spiritual guidance from the Pengasuh (Abuya) and ustaz. These practices have a significant influence on the formation of religious character, such as discipline, inner peace, humility (tawadhu’), and obedience in worship. Dzikir yaumiyah thus serves as an effective method of moral development as it integrates spiritual, emotional, and behavioral aspects.
Taneyan Lanjhang: Spatial Practice and the Formation of Sakinah Family in Madurese Society Muchlis muchlis; Achmad Gunaryo; Imam Yahya; Ridan Muhtadi; Achmad Komaruddin
Jurnal Studi Agama dan Masyarakat Vol 22 No 1 (2026): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v22i1.11170

Abstract

Existing studies on Islamic family life and family resilience have predominantly focused on normative-religious frameworks or individual family dynamics, while limited attention has been given to traditional settlement systems as socio-cultural structures shaping everyday family practices. The study aimed to analyse how the Taneyan Lanjhang system structures family interactions, organizes kinship relations, and contributes to the formation of harmonious family life in Madurese society. Using a qualitative approach with a focused family ethnography design, this research involved 15 informants from five extended families residing within one Taneyan Lanjhang complex in Madura. Data were collected through semi-structured interviews, participant observation, and socio-cultural documentation. Moreover, data were analysed using reflexive thematic analysis. The findings indicate that Taneyan Lanjhang functions not only as a residential arrangement but also as a kinship-based social system that regulates intergenerational interaction, moral authority, collective responsibility, and religious practices within family life. The spatial proximity of households and communal spaces, along with the role of elders, contributes to mechanisms of conflict mediation, social control, emotional support, and resource sharing among family members. At the same time, the study also identifies tensions within the system, including limited privacy and the persistence of hierarchical authority in family relations. This study presents Taneyan Lanjhang as a socio-cultural and spatial framework through which family harmony and collective resilience are negotiated and maintained in the everyday lives of Madurese Muslim communities.