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All Journal Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Brawijaya Journal of Social Science Journal of Innovative and Creativity VoxPop Journal
Wisnu Pudji Pawestri
Universitas Pembangunan Nasional Veteran Jawa Timur
Religion Education Languange, Linguistic, Communication & Media Mathematics Social Sciences Other

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Fashion: Akumulasi Modal dan Habituasi Pada Praktik Dakwah Komunitas Hijrah Wisnu Pudji Pawestri; Siti Kholifah
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 3 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (542.822 KB) | DOI: 10.15575/rjsalb.v4i3.9814

Abstract

The diversity of religious practices forms a new pattern, where each community is challenged to be 'in tune' with the current trend and situation. The pattern challenges each community to compete with others to provide good bargaining power so the audience is in the discourse that they produced. To propagate hijrah discourse, Taubah Muslim (Community’s name is disguised) community uses fashion as a strategy in da’wah activism. Taubah Muslim hijrah community is a community that persuades millennials to hijrah through da'wah. Fashion in this context is positioned as a medium as well as a 'new way' to approach the da'wah target. This article puts fashion as a social practice in which there are forms of representation and expression of Islamic values. Using a descriptive qualitative method, this article highlights how fashion is used and chosen by agents in da’wah arena as a strategy to reproduce hijrah discourse. Based on Pierre Bourdieu's social practice theory, the results of the analysis conclude that fashion is used as a placement strategy to encourage perceptions of shared identity. Furthermore, fashion functionally is used as an acculturation technique to approach the da'wah target (young generation). The choice of fashion as a da'wah strategy is based on habitus and capital owned by agents in the da'wah arena. Then, Fashion is treated as a representation of other meanings that are presented by agents to create reality, which is based on their habitus and capital. The existence of capital becomes an important thing for the community to maintain, strengthen, and differentiate (distinction) with others in achieving a dominant position, namely in terms of propagative hijrah discourse
Online Religious Practices in a Second Reality: Constructing Religious Identity in Cyberspace Wisnu Pudji Pawestri
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.6953

Abstract

Advances in information technology have had a significant impact on society. The ease of access afforded blurs the boundaries of space and time, resulting in the formation of a one-dimensional world within cyberspace. The influence of cyberspace on social life is evident at at least three levels: individual, inter-individual, and group. The institutional systems mentioned above create new social relations and identities built within cyberspace. Interestingly, institutions that typically form within social life are now emerging and taking shape within cyberspace. This article examines how a religious study group constructs a “new world” in cyberspace and its identity. The article examines the social solidarity and social identity that form within the “Muslim Berhijrah” religious study group on the WhatsApp Group (WAG) application, and why the group needs a digital space to disseminate its ideological message. The method used is a descriptive qualitative one, incorporating the theory of simulacra proposed by Jean Baudrillard. The results show that social activities within the Muslimah Berhijrah WAG operate as a simulacra space, where religious information produced in cyberspace is interpreted as a tangible reality. These religious consumption patterns shape a communal identity characterized by attachment to traditional information and solidarity based on ideological similarities. In this process, symbolic power relations are exercised through the role of group administrators who control the flow of information and define the boundaries of what is considered legitimate Islam, thus fostering voluntary compliance among members. However, this study also found subject ambiguity, with some members attempting to verify information through other sources, despite remaining within the digital realm, which is also a simulacra.
Identitas dan Praktik Representasional Komunitas Hijrah Urban Wisnu Pudji Pawestri
Brawijaya Journal of Social Science Vol. 5 No. 1 (2025): Social Transformation, Resilience, and Governance in Contemporary Societies
Publisher : Sociology Department, Brawijaya University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.bjss.2025.005.01.2

Abstract

Fenomena hijrah di kalangan masyarakat urban Muslim Indonesia telah berkembang menjadi bagian dari budaya populer yang menampilkan bentuk baru kesalehan publik. Penelitian ini bertujuan untuk memahami bagaimana anggota Komunitas Terang Malang membentuk dan menampilkan identitasnya sebagai Muslim yang berhijrah serta bagaimana praktik representasi tersebut dinegosiasikan dalam wacana islamisasi dan modernitas. Menggunakan pendekatan fenomenologi Edmund Husserl, data diperoleh melalui wawancara mendalam dan observasi partisipan. Pisau analisis menggunakan teori identitas Stuart Hall, performativitas Judith Butler dan Saba Mahmood, serta konsep kesadaran Husserl. Hasil penelitian menunjukkan bahwa identitas hijrah dibangun melalui praktik representasional yang mencakup narasi “dulu gelap–kini terang,” penggunaan bahasa religius, simbol tubuh, dan rutinitas ibadah yang diulang. Representasi ini bersifat selektif, anggota secara sadar menampilkan identitas baru yang dianggap “terang” dan menyembunyikan masa lalu yang kelam, meski kadang ditampilkan kembali sebagai strategi dakwah. Identitas hijrah juga dipengaruhi oleh wacana islamisasi dan modernitas, di mana anggota menegosiasikan posisi mereka antara kesalehan dan gaya hidup modern. Mereka menggunakan strategi budaya populer untuk menjembatani nilai spiritual dan ekspresi modernitas. Dengan demikian, hijrah tidak hanya dipahami sebagai proses spiritual, tetapi juga sebagai praktik sosial dan budaya yang membentuk identitas Muslim urban yang taat sekaligus relevan di dunia modern.
KONSTRUKSI REALITAS MEDIA DALAM TAYANGAN KEHIDUPAN PONDOK PESANTREN: ANALISIS FRAMING ROBERT M. ENTMAN TERHADAP PROGRAM "XPOSE UNCENSORED" TRANS 7 Masruroh Jazila Wafa; Wisnu Pudji Pawestri; Achmad Farouq Rifqi
VOXPOP Vol. 7 No. 1 (2026): VOXPOP
Publisher : Universitas Pembangunan Nasional Veteran Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tayangan "Xpose Uncensored" yang merupakan salah satu program saluran Trans 7 menjadi polemik di masyarakat dan kemudian memicu kontroversi luas karena dianggap mendistorsi realitas kehidupan di pondok pesantren. Sebagai institusi pendidikan Islam yang telah mengakar selama berabad-abad di Indonesia, pesantren dihadapkan pada tantangan serius berupa penggiringan opini publik ke arah persepsi negatif melalui mekanisme media massa yang kurang etis dan tidak representatif. Fenomena ini krusial untuk dikritisi karena melibatkan strategi media yang bias dan bukan hanya merugikan reputasi pesantren secara institusional, tetapi juga berpotensi memperlemah kepercayaan publik serta mengganggu kohesi sosial melalui polarisasi dan stereotip yang ditimbulkan. Melalui metode kualitatif, penelitian ini memberikan sudut pandang lain melalui pendekatan kritik argumentatif. Narasi yang dimunculkan dalam program tersebut berusaha dibedah menggunakan lensa teori-teori komunikasi massa yang relevan. Analisis Framing Robert N. Entman digunakan sebagai landasan teoritis untuk menganalisis bagaimana media menentukan prioritas perhatian publik, serta mengungkap manipulasi narasi melalui fungsi pendefinisian masalah dan penilaian moral. Analisa strategi media massa ini disandarkan pada empat fungsi utama identifikasi elemen yang saling berkaitan, yaitu mendefinisikan masalah (define problems), mengidentifikasi penyebab (diagnose causes), memberikan penilaian moral (make moral judgments), dan menawarkan penyelesaian (suggest remedies).
Co-Authors Achmad Farouq Rifqi Kholifah, Siti Masruroh Jazila Wafa