Articles
<![CDATA[Respon Tanaman Kubis Bunga (Brassica oleracea var. Botrytis L.) terhadap Aplikasi Pupuk Nitrogen dan Pupuk Kandang Kambing ]]>
<![CDATA[Kholifah, Siti]]>;
<![CDATA[Maghfoer, Mochammad Dawam]]>
<![CDATA[ Jurnal Produksi Tanaman Vol 7, No 8 (2019) ]]>
Publisher : <![CDATA[Jurusan Budidaya Pertanian Fakultas Pertanian Universitas Brawijaya ]]>
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DOI: 10.21776/1197
<![CDATA[Kubis bunga merupakan sayuran yang memiliki manfaat baik untuk kesehatan, sehingga permintaannya terus meningkat. Penelitian ini bertujuan untuk mendapatkan dosis pupuk nitrogen dan dosis pupuk kandang kambing yang sesuai untuk meningkatkan pertumbuhan dan hasil tanaman kubis bunga. Penelitian dilakukan pada bulan Maret hingga Juli 2018 di desa Wonorejo, Poncokusumo, Malang. Penelitian dilakukan dengan menggunakan rancangan acak kelompok yang terdiri atas 2 faktor yaitu pupuk nitrogen terdiri dari 4 taraf dan pupuk kandang kambing terdiri dari 3 taraf. Dari kedua faktor tersebut diperoleh 12 kombinasi perlakuan, serta diulang 3 kali sehingga diperoleh 36 satuan percobaan. Peubah yang diamati meliputi tinggi tanaman, diameter batang, jumlah daun, luas daun, berat kering dan bobot massa bunga. Hasil penelitian menunjukkan tidak terjadi interaksi antara aplikasi pupuk nitrogen dan pupuk kandang kambing. Pupuk nitrogen hanya berpengaruh pada peningkatan diameter batang, luas daun dan berat kering tanaman. Pupuk nitrogen dengan dosis 180 kg ha-1 mampu menghasilkan berat kering tanaman paling tinggi yaitu 92,74 g per tanaman. Pupuk kandang kambing berpengaruh pada peningkatan pertumbuhan serta hasil tanaman kubis bunga. Pupuk kandang kambing dengan dosis 20 ton ha-1 mampu menghasilkan pertumbuhan yang baik pada tinggi tanaman, jumlah daun, diameter batang, luas daun dan bobot massa bunga yaitu sebanyak 36,72 ton ha-1.]]>
<![CDATA[Perempuan Nyurlembang Dalam Tradisi Merarik ]]>
<![CDATA[Titi Fitrianita]]>;
<![CDATA[Siti Kholifah]]>;
<![CDATA[Rabiatul Adawiyah]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4989
<![CDATA[Merarik is a tradition which has been maintained by Sasak since a long time. In the beginning, this tradition was an effort to save women from immorality of Anak Agung Made Karangasem, the king of Lombok. But the aim of this tradition started to change. This paper tries to analyze the change of merarik in Nyurlembang Village, Narmada, West Lombok. Using qualitative descriptive and feminist approach, this paper found that merarik causes cultural violence for women. In the middle of the merarik problem, proposal becomes a better alternative for women, but proposal not fully received because it is not their own culture.]]>
<![CDATA[HUBUNGAN FAKTOR-FAKTOR INTERNAL DENGAN KEJADIAN KELELAHAN MENTAL (BURNOUT) PADA PERAWAT ]]>
<![CDATA[Siti Kholifah]]>;
<![CDATA[Setyawati Soeharto]]>;
<![CDATA[Lilik Supriati]]>
<![CDATA[ Jurnal Kesehatan Mesencephalon Vol 2, No 4 (2016) ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Kesehatan Kepanjen ]]>
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DOI: 10.36053/mesencephalon.v2i4.4
<![CDATA[Abstrak : Kondisi pasien di Intensive Psychiatric Care Unit (IPCU) menuntut perawat untuk melakukan observasi ketat selama 24 jam serta selalu menghadirkan dirinya dalam konteks terapeutik melalui interaksi dengan pasien. Rutinitas tersebut dapat menjadi stressor bagi perawat sehingga mengalami kelelahan mental atau burnout. Kelelahan mental dapat dipengaruhi oleh faktor internal maupun faktor eksternal. Faktor internal menjadi sangat penting karena penilaian individu terhadap faktor eksternal yang dialami sangat bergantung pada faktor internalnya.Penelitian ini bertujuan untuk menganalisis hubungan faktor-faktor internal dengan kejadian kelelahan mental (burnout) pada perawat di IPCU RSJ Dr Radjiman Wediodiningrat Lawang.Penelitian ini menggunakan desain observasionalanalitik dengan pendekatan cross-sectional. Responden berjumlah 40 orang yang didapatkan dengan metode purposive sampling. Hasil penelitian ini menunjukkan bahwa terdapat hubungan yang bermakna antara kematangan emosi dan kejadian kelelahan mental (p value = 0,001 dan r = -0,500), antara kesejahteraan psikologis dan kejadian kelelahan mental (p value= 0.000dan r = -0,601), serta antara penyesuaian diri dan kejadian kelelahan mental (p value= 0.001dan r = -0,523). Berdasarkan hasil uji regresi linier disimpulkan bahwa faktor yang paling berhubungan dengan kelelahan mental adalah kesejahteraan psikologis (p value< 0,001 dan koefisien korelasi = -0.543). Hal inidimungkinkankarena RSJ Dr. Radjiman Wediodiningrat Lawang telah melakukan berbagai upaya untuk meningkatkan kesejahteraan psikologis perawat sehingga meminimalisasi kejadian kelelahan mental. Kata kunci: kelelahan mental, perawat, intensifpsikiatri, faktor internal]]>
<![CDATA[Capital Exchange between Islamic Boarding Schools and Political Parties in the 2019 Election ]]>
<![CDATA[Siti Kholifah]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v5i1.7562
<![CDATA[This study examines the social practices of Islamic boarding schools in Jombang in the 2019 elections. It aims to analyze the role and capital exchange between Islamic boarding schools in Jombang and political parties. This study is important because the intersection of Islamic boarding schools and politics has been going on since colonial times until now. The political dynamics of Islamic boarding schools cannot be separated from NU because several NU Kiai are in the vortex of local and national politics. In the 2019 presidential election, a Kiai of NU named Kiai Ma’ruf Amin ran as Jokowi’s partner to be a vice president. As a place for the establishment of NU, Islamic boarding schools in Jombang have a magnet in gaining votes both in the legislative and presidential elections in 2019. By using Pierre ’Bourdieu’s theory as an analytical tool, this research conducted a case study approach. Data collection techniques carried out through interviews, observation, and documentation. The informants are determined purposively. The results of this study indicate that the exchange of capital between Islamic boarding schools and political parties is dominated by symbolic capital exchanges of Islamic boarding schools with the social capital of political elites and political parties. The blue bloodline of Islamic boarding schools and seniority of a Kiai or Nyai have an essential role in determining the reproductive strategy and capital exchange with political parties. Also, the dominance of social practices carried out in Islamic boarding schools. The power of symbolic capital and social capital of NU Islamic boarding school became a tool for conducting bargaining positions with elite political parties, including presidential and vice-presidential candidates. In the end, the capital exchange between Islamic boarding schools and political parties became obvious in getting votes in the 2019 elections.]]>
<![CDATA[Perubahan Peran Perempuan pada Sektor Pertanian di Desa Tandawang ]]>
<![CDATA[Bawon Rizki Amalia]]>;
<![CDATA[Yayuk Yuliati]]>;
<![CDATA[Siti Kholifah]]>
<![CDATA[ Jurnal Ilmu Sosial dan Humaniora Vol. 11 No. 1 (2022) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/jish.v11i1.36899
<![CDATA[Sektor pertanian identik dengan kekuatan fisik laki-laki. Namun, dengan berjalannya waktu banyak perempuan yang bekerja di sektor pertanian. Padahal, perempuan mendapat stereotype lemah. Penelitian ini bertujuan menganalisis proses perubahan peran perempuan dan penyebab perubahan peran perempuan, serta menganalisis dampak dari adanya perubahan peran perempuan di sektor pertanian di Desa Tandawang. Penelitian ini menggunakan jenis penelitian deskriptif, dengan pendekatan kualitatif serta menggunakan metode studi kasus. Teknik pengumpulan data melalui wawancara, observasi, dan dokumentasi. Teknik analisis data menggunakan perjodohan pola. Teknik keabsahan data menggunakan triangulasi sumber, dan triangulasi teknik. Hasil penelitian menunjukkan bahwa sejak tahun 2010 terjadi perubahan peran perempuan di sektor pertanian di Desa Tandawang. Mayoritas perempuan mengerjakan hampir seluruh peran di sektor pertanian. Tetapi, perempuan belum sepenuhnya mendapatkan akses sumberdaya pertanian, serta kontrol atau pengambilan keputusan. Di sisi lain, perempuan mendapatkan perubahan manfaat dengan bekerja di sektor pertanian. Perubahan peran perempuan di sektor pertanian disebabkan kebutuhan ekonomi, banyak laki-laki beralih profesi, dan perubahan permintaan tenaga kerja. Bekerjanya perempuan di sektor pertanian dapat memperbaiki kesejahteraan keluarga. Akan tetapi, perempuan mendapatkan peran ganda di sektor publik dan domestik. Dalam feminis liberal, perempuan hanya menginginkan kesetaraan hak yang sama dengan laki-laki. Bekerjanya perempuan di sektor pertanian tidak membuat kesetaraan gender, melainkan yang terjadi ekploitasi terhadap perempuan. ]]>
<![CDATA[Menjanda sebagai Model Resiliensi Perempuan ]]>
<![CDATA[Hoiril Sabariman]]>;
<![CDATA[Siti Kholifah]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.4682
<![CDATA[Women in rural Madura prefer to live alone as a widow after being left by husbands (divorced/deceased). This phenomenon is better known as a single mother. The single mother women perform dual roles in the family, namely public roles and domestic roles. This research focuses on the causes of women who prefer to be single mothers as well as their strategies in maintaining resilience in the family. The case study approach and qualitative methods are used to understand the phenomenon. The data show that several factors influence women in Ponteh village to live longer as single mothers than men after getting divorced. Firstly, wanting to raise their children, secondly, for women, divorce is a traumatic event, third, understanding of Islamic thought, fourth, social prestige. The resilience of single mothers is indicated by their multiple roles as women. Women are more active in productive activities as well as reproductive or domestic activities. The contribution of this article is to explain more about the single mother phenomenon in rural Madura.]]>
<![CDATA[Mekanisme Survival Petani “Gurem” pada Masa Pandemi COVID-19 ]]>
<![CDATA[Ambayu Sofya Yuana]]>;
<![CDATA[Siti Kholifah]]>;
<![CDATA[Mohamad Anas]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.6201
<![CDATA[Small-scale farmers in Tlogosari, Pagak, Malang have many limitations, especially economically. Instead of wanting to improve economic prosperity, small-scale farmer makes changes to the commodities they grow from sugar cane to sengon (Paraserianthes falcataria (L) or albizia). But the change in this commodity has an impact on changing the pattern of short to long harvests. This condition has increasingly resulted in the economic downturn of the farming family, coupled with the existence of the COVID-19 pandemic, making farmers increasingly powerless. This research focuses on the survival mechanism of small-scale farmers who switch commodities from sugar cane to sengon during the COVID-19 pandemic. This study uses James Scott's theory of the ethics of subsistence as a knife of analysis and uses a qualitative approach with a case study method. The research informants were determined by purposive sampling with the criteria of small-scale farmer informants who were affected by the COVID-19 pandemic due to the change of sugarcane commodity to sengon. The price of sengon during the COVID-19 pandemic dropped dramatically due to many factories closed, so farmers are also confused looking for sengon buyers. This condition makes small-scale farmers feel like poor famine. Faced with such conditions, smallholders do survival by other work, namely making gatot, tiwul, and corn grits (ampok) as a profitable employment opportunity in the future of COVID-19]]>
<![CDATA[Fashion: Akumulasi Modal dan Habituasi Pada Praktik Dakwah Komunitas Hijrah ]]>
<![CDATA[Wisnu Pudji Pawestri]]>;
<![CDATA[Siti Kholifah]]>
<![CDATA[ Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 3 (2020) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/rjsalb.v4i3.9814
<![CDATA[The diversity of religious practices forms a new pattern, where each community is challenged to be 'in tune' with the current trend and situation. The pattern challenges each community to compete with others to provide good bargaining power so the audience is in the discourse that they produced. To propagate hijrah discourse, Taubah Muslim (Community’s name is disguised) community uses fashion as a strategy in da’wah activism. Taubah Muslim hijrah community is a community that persuades millennials to hijrah through da'wah. Fashion in this context is positioned as a medium as well as a 'new way' to approach the da'wah target. This article puts fashion as a social practice in which there are forms of representation and expression of Islamic values. Using a descriptive qualitative method, this article highlights how fashion is used and chosen by agents in da’wah arena as a strategy to reproduce hijrah discourse. Based on Pierre Bourdieu's social practice theory, the results of the analysis conclude that fashion is used as a placement strategy to encourage perceptions of shared identity. Furthermore, fashion functionally is used as an acculturation technique to approach the da'wah target (young generation). The choice of fashion as a da'wah strategy is based on habitus and capital owned by agents in the da'wah arena. Then, Fashion is treated as a representation of other meanings that are presented by agents to create reality, which is based on their habitus and capital. The existence of capital becomes an important thing for the community to maintain, strengthen, and differentiate (distinction) with others in achieving a dominant position, namely in terms of propagative hijrah discourse]]>
<![CDATA[The discourse of NKRI (The Unitary State Republic of Indonesia) and caliphate in the Indonesian context ]]>
<![CDATA[Siti Kholifah]]>
<![CDATA[ Masyarakat, Kebudayaan dan Politik Vol. 33 No. 3 (2020): Masyarakat, Kebudayaan dan Politik ]]>
Publisher : <![CDATA[Faculty of Social and Political Science, Universitas Airlangga ]]>
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DOI: 10.20473/mkp.V33I32020.299-308
<![CDATA[This study’s primary focus is to examine the discourse of the NKRI (Unitary State of the Republic of Indonesia) and that of the caliphate that has been developing on social media. It involves essential issues because Indonesia’s state and religion have had a dynamic relationship since the New Order era. The debatable issue related to the state and religion shows that religion is a crucial subject used to maintain the state. As a state, Indonesia emphasizes multicultural values; however, some people or organizations have an intolerance of Indonesia’s plurality promoted on social media. Using Foucault’s theory on discourse, power, and knowledge, this study was conducted by applying big data to Social Network Analysis (SNA) through the netlytic program. Big data is a new method developed to analyze the social phenomena that happen in the digital era. This study examines the assumption that the discourse of the NKRI is not a single discourse in the Indonesian context. It is in addition to the caliphate’s discourse, although the NKRI is still the dominant discourse. The debatable issue within the discourse of the NKRI and the caliphate is related to dynamic religious organizations that are not based on cultural values. They tend to be either puritan (seeking to purify the doctrine) or radical. This situation is also related to the political context where the caliphate’s discourse is developing related to Jakarta’s local election. There is also the issue of the religious defamation conducted by Basuki Tjahaja Purnama (Ahok). This situation explains the increase in Islamic political roles that are not affected by the sociological context. The roles are more impacted by political elites who are using religion as a political vehicle.]]>
<![CDATA[IMPLEMENTASI PERDA SYARIAH SEBAGAI UPAYA MEMPERJUANGKAN KESETARAAN GENDER ]]>
<![CDATA[Mustika Saraini]]>;
<![CDATA[Siti Kholifah]]>
<![CDATA[ Jurnal Sosiologi Pendidikan Humanis Vol 3, No 2 (2018): Jurnal Sosiologi Pendidikan Humanis ]]>
Publisher : <![CDATA[Universitas Negeri Malang ]]>
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DOI: 10.17977/um021v3i2p73-87
<![CDATA[Penelitian ini bertujuan untuk melihat realitas kesetaraan gender di Provinsi Aceh tepatnya didaerah dataran tinggi Gayo Kabupaten Gayo Lues dan Aceh Tengah, dengan pemberlakuan perda syariah. Kesetaraan gender dalam sektor publik dilihat melalui fenomena berdasarkan keadaan pada saat terjadinya konflik RI-GAM di Provinsi Aceh dan pasca pemberlakuan perda syariah dilingkungan kehidupan masyarakat Aceh. Penelitian ini menggunakan kajian teori feminisme liberal, untuk membahas perjuangan dan kesetaraan gender dalam konteks kebijakan politik. Selain itu juga menggunakan konsep kesetaraan gender dengan ideologi pembebasan perempuan mendapatkan kekuatan hukum yang sama dengan laki-laki dalam perspektif Islam. Penelitian ini memakai metode kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data dan informasi melalui wawancara, dokumentasi dan observasi. Teknik penentuan informan menggunakan Purposive Sampling dan Snowball. Pembahasan terkait perda mengalami perguliran proses hingga lahirnya qanun Aceh yang mengatur pemberdayaan dan perlindungan terhadap perempuan yang diatur dalam qanun nomor 6 tahun 2009. Aturan dalam qanun tersebut didasari oleh ketidaksetaraan gender yang dipengaruhi oleh konflik dan kuatnya budaya patriarki. Namun, berdasarkan pada temuan dilapangan saat ini peran qanun memiliki pengaruh yang signifikan dalam kesetaraan peran dan hak antara laki-laki dan perempuan seperti dalam isu perceraian dan pemberlakuan hukum syariat bagi pelanggar aturan. ]]>
