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Children's Manners towards Parents in the Digital Era: A Study of Qs. Al-Isra' Verses 23-24 and Its Implications for Generation Z Family Relations Safrida Ramadhania; Nasrulloh , Nasrulloh
Tilawah: Journal of Al-Qur'an Studies Vol. 2 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v2i1.41

Abstract

The phenomenon of weakening children's manners towards parents among Generation Z in the digital age indicates a communication crisis, emotional distance, and changing interaction patterns within Muslim families. This study aims to analyze the meaning of Quranic ethics contained in Qs. Al-Isra' verses 23-24 and contextualize them with the social realities of Generation Z. Using qualitative methods based on literature studies and a thematic interpretation approach, this study examines the interpretations of classical and contemporary commentators and integrates them with the findings of empirical studies and field observations. The analysis shows that the core values ​​of birrul walidain, including ihsan (doing good deeds), the prohibition of harsh language (uff), qawlan kariman (noble speech), and compassionate humility, are facing serious challenges due to a digital lifestyle filled with instantaneousness, individualism, and screen-based communication. Phenomena such as neglecting communication, harsh verbal behavior, and the degradation of digital politeness reflect a disorientation of values ​​in parent-child relationships. The results of this study emphasize the need to revitalize Quranic ethics through family education, digital mentoring, and the internalization of spiritual values ​​in online and offline communication patterns. This study offers a framework for Quranic digital ethics as a strategy for reconstructing Muslim family relationships to maintain harmony, empathy, and compassion amidst the increasingly dominant digitalization.
Pembuktian Paternitas Berbasis DNA dan Hak Waris Anak Luar Nikah: Studi Komparatif Indonesia dan Turki dalam Perspektif Maqasid Shariah Thahir Ibn ‘Asyur Safrida Ramadhania; Abd Rouf
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.11000

Abstract

The development of DNA testing technology has increased the ability to prove the biological relationship between a child and their biological father; however, this scientific certainty has not been fully followed by legal certainty in the field of inheritance. This study aims to analyze the relationship between DNA-based proof of paternity and the inheritance rights of children born out of wedlock in Indonesian Islamic law, compare it with the Turkish legal system, and formulate a model for protecting economic rights in accordance with the perspective of maqāṣid al-sharī‘ah of Thahir Ibn ‘Āsyūr. This study used a normative legal research method with statutory, conceptual, comparative, and maqāṣid al-sharī‘ah approaches. Primary legal materials in the form of laws and regulations, court decisions, fatwas, and Turkish legal provisions were analyzed descriptively-analytically and prescriptively. The results show that Constitutional Court Decision Number 46/PUU-VIII/2010 has opened civil relations between children born out of wedlock and their biological fathers that can be proven through science and technology, including DNA testing. However, the Compilation of Islamic Law and MUI Fatwa Number 11 of 2012 continue to limit lineage relations and inheritance rights to the mother and her family. Conversely, Turkish law shows a clearer connection between proof of paternity, determination of the child’s legal status, and inheritance rights. The conclusion of this study affirms that the protection of the economic rights of children born out of wedlock in Indonesian Islamic law can be reconstructed through an obligatory bequest that is imperative after the biological relationship has been proven through DNA and determined by a court. These findings contribute to the development of Islamic family law and inheritance law by offering a child protection model oriented toward public benefit without disregarding the principle of lineage.