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All Journal Senarai: Journal of Islamic Heritage and Civilization
Pendi Nurul Azmi
Sunan Gunung Djati State Islamic University Bandung
Religion Humanities Social Sciences

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THE POLEMIC OF HOUSEHOLD WORK BETWEEN WOMEN AND MEN IN THE PERSPECTIVE OF GENDER EQUALITY: Polemik Pekerjaan Rumah Tangga Antara Perempuan dengan Laki-Laki dalam Perspektif Kesetaraan Gender Hasan Subhani; Pendi Nurul Azmi
Senarai: Journal of Islamic Heritage and Civilization Vol. 2 No. 2 (2026): Neo-Contemporary Quranic Studies in Reconfiguring Islamic Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66236/senarai.2026.2.2.210-229

Abstract

This study discusses the issue of household work from the perspective of the Quran through a gender analysis. Socially, Muslim societies tend to regard domestic work as the responsibility of women, while men are positioned in the public sphere. Such perceptions are largely influenced by patriarchal cultural constructions that also shape interpretations of Quranic verses concerning marital relations. Through a feminist tafsir approach, this study seeks to re-examine verses such as Q.S. An-Nisā’ [4]: 34, Q.S. At-Taubah [9]: 71, Q.S. Al-Baqarah [2]: 187, and Q.S. Ar-Rūm [30]: 21 to explore how the Quran explains the concepts of justice and reciprocity within family life. The findings indicate that the Quran never explicitly assigns household work as the obligation of women. On the contrary, it emphasizes the principles of musyārakah (partnership), mawaddah wa raḥmah (affection and mercy), and mubādalah (mutuality) as the foundation of marital relationships. Therefore, domestic work should be understood as a shared responsibility grounded in the values of justice, love, and mutual respect as taught by the Quran. The study aims to reinterpret Quranic verses often associated with male dominance, emphasizing instead their moral message of partnership and mutual responsibility.  
THE INTERPRETATIONS OF QURAN SURAH AN-NISA (4): 3 BY IBN JARIR AL-TABARI IN JAMI‘ AL-BAYAN FI TA’WIL AL-QUR’AN AND ABU LAYTH AL-SAMARQANDI IN BAHR AL-‘ULUM: Penafsiran Ibnu Jarir Ath-Thabari dalam Tafsir “Jami’ul Bayan fii Ta’wilil Qur’an” dan Abu Layts As-Samarqandi dalam Tafsir “Bahrul Ulum” Terhadap Q.S An-Nisa’ ayat 3 Pendi Nurul Azmi; R. Edi Komarudin; Asep Ahmad Fathurahman
Senarai: Journal of Islamic Heritage and Civilization Vol. 2 No. 2 (2026): Neo-Contemporary Quranic Studies in Reconfiguring Islamic Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66236/senarai.2026.2.2.165-182

Abstract

Qur’anic interpretation is a continuous scholarly endeavor to elucidate divine guidance in response to evolving social contexts through both classical and contemporary approaches. This study examines the interpretations of Q.S. An-Nisāʾ (4):3 by two prominent exegetes, Ibn Jarīr al-Ṭabarī in Jāmiʿ al-Bayān fī Taʾwīl al-Qurʾān and Abū Layth al-Samarqandī in Baḥr al-ʿUlūm, employing a tafsīr muqāran (comparative exegesis) method to identify similarities, differences, and underlying methodological orientations. The findings demonstrate that Ibn Jarīr al-Ṭabarī adopts a strong riwāyah-based approach, presenting extensive narrations from the Companions and Successors and emphasizing justice as the fundamental condition for marrying more than one woman. In contrast, Abū Layth al-Samarqandī prioritizes a practical fiqh-oriented perspective, offering concise and accessible explanations intended for broader audiences. Despite these methodological differences, both exegetes concur that the verse underscores the imperative to avoid injustice toward orphan girls due to their vulnerability, while simultaneously warning against injustice toward other women in marriage. This study affirms the significance of comparative Qur’anic interpretation in enriching contemporary discussions on polygamy by reaffirming justice as the core ethical principle underlying Islamic law.
Co-Authors Asep Ahmad Fathurahman Hasan Subhani R. Edi Komarudin