Nikmah Sari Hasibuan
Universitas Muhammadiyah Tapanuli Selatan, Indonesia

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Journal : assyfa learning journal

Digital Politeness Berbasis Emoji dan Dialek Batak Angkola dalam Komunikasi Akademik Mahasiswa di WhatsApp Devinna Riskiana Aritonang; Eli Marlina Harahap; Nur Afifah; Kurrota Akyun Siregar; Nikmah Sari Hasibuan; Rofiah Rofiah
Assyfa Learning Journal Vol. 4 No. 2 (2026): Expertise and Innovative Instructional Design
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/alj.v4i2.1097

Abstract

Academic communication through WhatsApp requires students to negotiate institutional hierarchy, interpersonal relationships, and linguistic choices within a digital environment where nonverbal cues are limited. This study aims to examine how emojis and the Batak Angkola dialect function as relational and pragmatic resources in students' academic communication and how their use varies according to participant relationships and academic purposes. The study employed a qualitative case study design with a digital pragmatics approach involving 80 students from the Indonesian Language Education Study Program at Universitas Muhammadiyah Tapanuli Selatan. The primary data consisted of 58 conversation threads comprising 185 messages obtained from eight course-based WhatsApp groups between September and December 2025. The data were complemented by semi-structured interviews with 16 students and 6 lecturers and were analyzed through pragmatic coding, relational analysis, and thematic development. The findings indicate that digital politeness is relational and adaptive rather than determined by isolated linguistic forms. Student-lecturer interactions more consistently employed greetings, academic forms of address, mitigation, explicit communicative purposes, and appreciative closings, whereas student-student communication tended to use a more familiar and direct register. Emojis functioned contextually as resources for mitigation, appreciation, affection, solidarity, humor, and emotional response, while the Batak Angkola dialect contributed to interpersonal closeness, solidarity, clarification, emphasis, and group identity. These resources did not automatically reduce academic formality but were adjusted according to the interlocutor, communicative purpose, and interactional context. The findings demonstrate that digital politeness can function as communicative scaffolding by helping participants manage social distance, preserve interpersonal relationships, and facilitate academic coordination in WhatsApp-based learning environments.
REVITALISASI DIGITAL SYAIR JEIR MANDAILING TERHADAP PENDIDIKAN KARAKTER BAGI NAPOSO NAULI BULUNG Khatib Lubis; Irman Puansah; Paisal Hamid Marpaung; Nikmah Sari Hasibuan; Novia Amanda
Assyfa Learning Journal Vol. 4 No. 2 (2026): Expertise and Innovative Instructional Design
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/alj.v4i2.1107

Abstract

Syair Jeir is a performative Mandailing oral tradition that conveys cultural knowledge and character values, yet its intergenerational transmission is increasingly constrained by limited documentation and the declining number of practitioners capable of performing manjeir. This study aims to analyze the character values represented in five Syair Jeir corpora, recontextualize their textual, vocal, performative, translational, and customary-contextual elements into YouTube-based audiovisual media for culture-based learning, and examine changes in the understanding and responses of Naposo Nauli Bulung after using the media. The study sequentially integrated qualitative and quantitative approaches through interviews, observations, documentation, analysis of five Jeir corpora, and a one-group pretest–posttest design. The data sources comprised three key informants, six Jeir practitioners, and 30 Naposo Nauli Bulung. Five character values were identified: solidarity, cooperation, respect for parents or elders, responsibility, and integrity. The selected corpora were recontextualized into audiovisual media by integrating verse texts, practitioners’ voices, performance videos, translations, and explanations of customary contexts. The mean understanding score increased from 28.47 on the pretest to 34.13 on the posttest. The paired-samples t-test showed a significant difference, t(29) = 6.960, p < .001, with Cohen’s dz = 1.271. Twenty-eight participants (93.3%) showed positive responses, while two participants (6.7%) required a more gradual introduction to Jeir. The findings indicate that digital recontextualization can support culture-based learning by expanding access and improving initial understanding of character values, while the development of performative competence still requires direct learning with practitioners and participation in living customary contexts.