Nasrulloh
UIN Maulana Malik Ibrahim Malang, Indonesia

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Unraveling the Qurans Linguistic Layers: A Holistic Exploration of Its Sound Structure and Meaning Isnainiyah; Nasrulloh; Nurul Ainiy; Naif R. Aljohani
Learning, Media and Technology in Arabic Education Vol. 1 No. 2 (2025): Learning, Media and Technology in Arabic Education
Publisher : https://unikhams.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53515/egc78871

Abstract

Background: Many discussions on the Qurans language focus on one linguistic aspect at a time, leaving the relationship between sound, structure, and meaning only lightly touched. Yet the strength of Quranic expression often comes from how these elements meet and support one another. Aims: This study seeks to understand how different layers of language, its sounds, word forms, sentence patterns, meanings, and rhetorical touches, come together to shape the tone and depth of the Quranic message. The intention is to see the text as a living linguistic whole rather than a set of separated features. Methods: Using a descriptive qualitative approach, several passages are examined through close reading. Attention is given to how particular sounds create emphasis, how word formations expand or narrow meaning, and how sentence order shapes the flow of an idea. These observations are then compared thematically to trace recurring tendencies across the text. Result: The analysis suggests that phonological choices often act as emotional cues. Morphology adds density to meaning, while shifts in syntax draw attention to specific ideas. Layers of semantic and rhetorical expression widen the space for interpretation. Together, these elements reveal a coordinated linguistic system rather than independent parts. Conclusion: The study shows that Quranic language works through an intertwined structure of sound, form, and meaning. This perspective offers a more holistic way to read the text and opens opportunities for further research on how language influences readers understanding and emotional response.
Strategi Kyai dalam Membimbing Santri Menghadapi Media Digital Berbasis Hadits Akhlak Fathur Rohman; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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This research discusses the role and strategy of kyai in guiding students to face digital media challenges by using moral hadith as an ethical foundation. Pesantren are currently faced with changes in the behavior of students due to wide access to information, unlimited communication patterns, and the ease of obtaining content that is not in harmony with Islamic moral values. Through a qualitative approach based on content analysis, this study examines pesantren leadership literature, digital morals, and relevant hadiths. The results of the study show that kyai plays a central role as a spiritual guide, a supervisor of digital behavior, as well as an exemplary figure in responding to the flow of information. The coaching strategies found include supervision of the use of gadgets, habituation of manners through example, and the integration of hadiths such as "I am sent to perfect morals" and "Say good or be silent" in practical explanations of digital ethics. Kyai linked the prohibition of ghibah and slander with the phenomenon of hate speech and the spread of hoaxes, so that students understand the relevance of hadith to modern reality. This approach has proven to be effective in shaping the digital morals of students: they become more careful in commenting, more selective in choosing content, and realize that the use of digital media is part of their moral responsibility. This research emphasizes that the integration of hadith values, kyai examples, and spiritual guidance is an important foundation in building the character of students in the digital era.
Kajian Olahraga Boxing Perspektif Hadits, Kesehatan, dan Maqāṣid al-Syarī‘ah Syaghaf M. Sa'ad; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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This article analyzes boxing from the perspectives of health, hadith, and Maqāṣid al-Sharīʿah through a qualitative-normative approach using library research. The study departs from the empirical reality that boxing, as a high-contact sport, carries serious risks such as concussions, recurrent head injuries, and potential neurological impairments, which contradict Islamic principles on the preservation of life and the prohibition of harming oneself or others. In contrast, scholarly ideality requires that sports be practiced with due regard to safety, health, and ethical values; however, previous research has rarely connected boxing with hadith analysis and maqāṣid al-sharīʿah, creating a significant research gap. This article discusses three main dimensions: first, an evaluation of the health implications of boxing and their relevance to Islamic legal principles; second, an analysis of hadiths concerning the prohibition of harm (lā ḍarar wa lā ḍirār) as an ethical foundation for assessing boxing-related risks; and third, an appraisal of boxing through the framework of maqāṣid al-sharīʿah, particularly the objectives of preserving life (ḥifẓ al-nafs), intellect (ḥifẓ al-ʿaql), and balancing benefits and harms (maṣlaḥah–mafsadah). The findings indicate that although boxing offers fitness benefits, it presents substantial health risks, necessitating strict evaluation according to Islamic principles such as modifying training formats, eliminating dangerous head strikes, enforcing maximum protective measures, or avoiding high-risk competitive forms. Thus, boxing can only be deemed acceptable within certain limits, insofar as it aligns with the maqāṣid al-sharīʿah and Islamic ethical principles that prioritize safety above all. Keywords:  Boxing, Health, Hadith, Maqāṣid al-Sharīʿah, Sports Ethics
Framing Pacaran sebagai Anugerah: Analisis Nilai Edukatif pada Konten Tiktok Remaja Muslim Syakhiya Nur Jazilah; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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The development of social media, particularly TikTok, has opened up new spaces for Muslim teenagers to express their identity and religious experiences in the digital public sphere. One notable phenomenon is the emergence of dating content framed as a “gift” through narratives of gratitude and religious symbols. This study aims to analyze how Muslim teenagers on TikTok frame dating relationships as a blessing, the religious rhetorical strategies used to build self-legitimacy, and the role of the audience in strengthening collective justification. This study uses a qualitative approach with content analysis and framing analysis of five TikTok content selected purposively. Data in the form of videos, captions, and audience comments were analyzed using framing, semiotics, and rhetoric techniques. The results show that dating is framed as a source of happiness, emotional support, and practical benefits that are worthy of gratitude, thus shifting the meaning of gratitude from normative obedience to personal emotional satisfaction. Expressions of gratitude function as symbolic legitimization of dating practices, while audience interactions through prayers and religious affirmations collectively reinforce the normalization of this meaning. These findings indicate the dynamics of digital religiosity among Muslim youth, characterized by the blurring of boundaries between sacred values and profane practices on social media.
Hadith Study of Neglecting Women as Imam of Congregational Prayer Perspective of Religious Organization Activists in Malang Raya Nasrulloh; Ahmad Muhammad Sa’dul Kholqi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer canbe classified into two models of understanding. There are textual and contextualisthermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive