Ahmad Daud
STAI Al-Azhary Cianjur, Jawa Barat, Indonesia

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The Essence of Islamic Philosophy Erna Robiatul Adawia; Maspuroh; Ahmad Daud; Muhammad Nursyauqi
Bibliotheca: Journal of Philosophy Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bibliotheca.v1i2.12

Abstract

Islamic philosophy is a form of thought that emerged within the intellectual tradition of the Islamic world, aiming to understand and explain the reality, existence, and essence of God using both reason and revelation. This article aims to examine the essence of Islamic philosophy by considering five main aspects: articulation, objectivity, method, utility, and its relationship with Greek philosophy. In terms of articulation, Islamic philosophy seeks to connect rational thought with divine revelation, resulting in a comprehensive worldview. From the perspective of objectivity, Islamic philosophy strives to uncover the absolute truth originating from Allah SWT through rational and revelatory approaches. The method used in Islamic philosophy involves logical and systematic thinking based on the teachings of the Qur'an and Hadith, as well as the works of great philosophers such as Al-Farabi, Ibn Sina, and Al-Ghazali. The utility of Islamic philosophy is evident in its application as a guide to understanding life, morality, and the higher purposes of existence. Lastly, the relationship between Islamic philosophy and Greek philosophy reflects the process of integrating classical Greek thought with Islamic thought, enriching the development of science and rational thinking. Therefore, Islamic philosophy not only contributes to scientific knowledge but also enriches the spiritual and moral dimensions of humanity.
Hadith Study of Morals: Praiseworthy and Disgraceful Behavior Uus Husni Hoer; Robiatul Samiah; Ahmad Daud; Sarah Apiani; Zaki Rizanata
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.1

Abstract

The word morality comes from the Arabic word khalaqu-yahluqu which etymologically means character, disposition, arrangement, behavior or nature. Morality is divided into two parts, namely commendable morality and reprehensible morality. Commendable morality itself has the meaning of eliminating reprehensible behavior that violates religious norms and adorning oneself with good deeds. While reprehensible morality has the meaning of actions that are not justified by religion (Allah and His Messenger). Morals play a very important role in everyday life, morality is a trait that is embedded in humans and can be of good or bad value, Morality is not always identical to knowledge, speech or actions of people who can know a lot about the good and bad of morality, but this is not necessarily supported by the nobility of morality, people can speak softly and sweetly, but words can come from a hypocritical heart. In other words, morality harms the innate human traits since birth that are embedded in their souls and are always there. The Qur'an always emphasizes that morality, whether good or bad, will reflect on oneself according to its formation and development. This journal traces the trail of noble morality in Islam by focusing on the concept of commendable and reprehensible behavior as stated in the hadith. Through an in-depth analysis of authentic hadiths, this study reveals various examples of commendable behavior such as honesty, trustworthiness, compassion, and patience, as well as reprehensible behavior such as lying, betrayal, envy, and arrogance. This journal concludes that understanding and practicing the concept of commendable and reprehensible behavior in the hadith is the main key in building individuals and societies with noble morals, and is an important guideline in dealing with various moral problems in the era of globalization.