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All Journal Islamic Economics And Finance Journal JISEI: Journal of Islamic Studies and Educational Innovation
Taufiq Kurniawan
Universitas Negeri Surabaya
Religion Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Other

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Concept and Division of Law in Islam: A Study of Taklifi Law and Wadh'i Law Muhammad Hudzaifah Al Zamzamy; Narendra Yudha Prawira Hadi; Gathan Pryatna Putra; Hanif Akmal Zahardi; Muhammad Ariq Ulin Nuha; Muhammad Fachri Al Ikhsan; Taufiq Kurniawan
JISEI: Journal of Islamic Studies and Educational Innovation Vol. 2 No. 1 (2026): JISEI: Journal of Islamic Studies and Education Innovation (March 2026)
Publisher : LP3M Pascasarjana STAI Ibnurusyd

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61094/jisei.v2i1.132

Abstract

Sharia law (hukum syara’) refers to the rules established by Allah SWT to regulate the behavior of human beings who have met the requirements to receive and carry out legal responsibilities in Islam (mukallaf). These rules are derived from the Qur'an and Hadith and represent a central topic in the study of ushul fiqh, which aims to understand the principles and foundations of Islamic legal rulings in a systematic and structured manner. By understanding Sharia law, Muslims are able to guide their attitudes and actions in accordance with Islamic teachings in various aspects of life. Scholars in many academic works explain that Sharia law is generally divided into two main categories: taklifi law and wadh’i law. Taklifi law consists of rulings that contain direct demands addressed to the mukallaf, either in the form of commands to perform certain actions, prohibitions against performing them, or choices between performing or not performing an action. This category includes five primary rulings: obligatory, recommended, prohibited, disliked, and permissible, each indicating different levels of obligation in Islamic practice. Meanwhile, wadh’i law functions to determine when taklifi law becomes applicable through several elements, such as cause, condition, impediment, validity and invalidity, as well as strict rulings and legal concessions. This classification demonstrates that Islamic law is systematic and flexible, allowing it to regulate human behavior in a balanced way while fulfilling the objectives of Sharia, namely achieving benefit and preventing harm in human life.
Tafsir Al Quran dan Hadist tentang Nilai Dasar Ekonomi Islam Husain Althaf Husnayan Anto Wahyudi; Gian Nadhif Valentino; Nata Sakhi Wiryateja; Zakkiyan Auliaur Rahman; Agus Ifan Riyadi; Naufal Dzaki Azzaidan; Taufiq Kurniawan
Islamic Economics And Finance Journal Vol 4 No 2 (2026): ISECO (In PreeS)
Publisher : Sekolah Tinggi Agama Islam Muafi Sampang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62005/iseco.v4i2.268

Abstract

Dalam kegiatan berekonomi, transaksi bukanlah sekedar memenuhi kebutuhan materi, tetapi juga sebagai bagian dari bentuk beribadah kita kepada Allah SWT yang dilandaskan kepada Al-Qur’an dan Hadis. Tujuan artikel ini adalah untuk membantu masyarakat muslim menambah pengetahuan tentang ilmu dalam perekonomian melalui penafsiran yang dilandaskan pada Al-Qur’an dan Hadis. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka dan tafsir maudhu’i. Sumber referensi yang digunakan berasal dari Al-Qur’an, Hadis, artikel terdahulu, kitab tafsir, dan referensi lain yang berhubungan dengan ilmu ekonomi Islam. Hasil penelitian menunjukkan bahwa prinsip dasar Ekonomi Islam yang dilandaskan kepada Al-Qur’an dan Hadis bisa digunakan sebagai pegangan kita untuk praktik perekenomian, prinsip dasar ekonomi mencakup tauhid, keseimbangan, keadilan, larangan eksploitasi, dan larangan riba. Nilai-nilai ini menegaskan bahwa sistem ekonomi Islam bertujuan untuk mewujudkan kemaslahatan dan keadilan sosial yang relevan dengan tantangan ekonomi islam di era saat ini.
Co-Authors Agus Ifan Riyadi Gathan Pryatna Putra Gian Nadhif Valentino Hanif Akmal Zahardi Husain Althaf Husnayan Anto Wahyudi Muhammad Ariq Ulin Nuha Muhammad Fachri Al Ikhsan Muhammad Hudzaifah Al Zamzamy Narendra Yudha Prawira Hadi Nata Sakhi Wiryateja Naufal Dzaki Azzaidan Zakkiyan Auliaur Rahman