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All Journal Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Lentera Peradaban: Journal on Islamic Studies
Rifqi
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Hamzah Fansuri; The Journey of Knowledge and Religious Spiritual Works Hudallah; Rifqi
Ushul Al-Hukm: Jurnal Syariah dan Hukum Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ushulalhukm.v1i1.4

Abstract

Exploring the history of Islamic archipelago cannot be denied the influences of the ulama at that time, as well as geographical location. For the most part, even historians agree that Islam entered the archipelago via mainland Sumatra. Sumatra, as the initial foothold of Islam in the archipelago, made it a city of Islamic civilization, as evidenced by the development of Islam and the establishment of Islamic kingdoms such as the kingdom of Aceh Darussalam. So does Sumatra have any influential figures? The answer is yes, one of the phenomenal figures/ulamas who is influential is Hamzah Fansuri. This cleric is well-known and respected, apart from being known for his wahdatul wujud, he is also skilled in poetry, and has mastered Islamic teachings. It is not without reason why Hamzah Fansuri really masters poetry. Because if you look at socio-cultural conditions, people at that time were still blind/didn't know about Islam. Apart from that, the development of Islam is still synonymous with the use of poetry as poetry has become an inherent culture among the Middle East. While the Sufi's teachings of Sufism are still hotly debated, his role and position as a spiritual and religious figure will also remain debated. Likewise his contribution to Malay language, culture and literature. As the title suggests, this paper will discuss his life history and works, especially those related to hadith.
The Evolution of Islamic Thought Paradigms in Indonesia: A Comparative Analysis of Modernist, Traditionalist, and Liberal Perspectives Saifudien Djazuli; Rifqi
Lentera Peradaban: Journal on Islamic Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/lpi.v1i1.4

Abstract

This study explores the diverse landscape of Islamic thought in Indonesia through the perspectives of prominent intellectuals. Ahmad Syafi'i Ma'arif categorizes Islamic thought into four distinct paradigms: modernism (evolving into neo-modernism), neo-traditionalism, exclusive Islam, and Muslim secular-modernism. Similarly, M. Dawam Raharjo identifies four styles: Muslim nationalism, humanism, Muslim socialist-secularism, and secular-modernism. Within this discourse, Nurcholish Madjid posits that modernization is inherently synonymous with rationalization. This conceptual framework originates from the liberalization of thought, which seeks to reform traditional cognitive patterns and non-rational (non-aqliyah) procedures into rational (aqliyah) systems. Furthermore, the emergence of Liberal Islam represents a contemporary milestone in Indonesian Islamic discourse. Driven by a dynamic generation of intellectuals, this movement integrates critical modern scholarship to reshape the existing worldview. Liberal Islam proactively challenges regressive cultural and intellectual trends, offering a transformative "hue" to the development of Islamic thought in Indonesia.
Co-Authors Hudallah Saifudien Djazuli