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Ishaq Ishaq
Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

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The Phenomenon of 'Marriage Is Scary' and the Role of Premarital Guidance in Preparing the Mental and Emotional Health of Prospective Brides and Grooms Mohammad Zecky Najmudin; Ishaq Ishaq; Moh. Lutfi Nurcahyono
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.12921

Abstract

General Background: Contemporary societies are experiencing a growing phenomenon termed “marriage is scary,” reflecting increasing fear and anxiety toward marriage, particularly among Generation Z, amid rapid social, cultural, and economic change. Specific Background: In Indonesia, declining marriage rates and pervasive negative narratives from social media, past familial trauma, and economic uncertainty have reshaped perceptions of marriage from a sacred commitment into a source of psychological burden. Knowledge Gap: Despite mandatory premarital counseling policies, limited empirical analysis has examined whether existing counseling models adequately address the deep mental and emotional anxieties underlying this phenomenon. Aims: This study aims to analyze the roots of the “marriage is scary” phenomenon and evaluate the role of premarital guidance in strengthening the mental and emotional readiness of prospective brides and grooms. Results: Findings indicate that fear of marriage is multidimensional—spiritual, psychosocial, and economic—and that premarital counseling positively enhances emotional maturity, communication skills, and confidence, though its short duration constrains impact. Novelty: The study integrates fiqh perspectives with psychosocial theory to conceptualize marriage anxiety as both a spiritual and psychological issue. Implications: Strengthening premarital counseling through comprehensive, context-sensitive, and psychosocially informed approaches is essential for fostering resilient families and mitigating marriage-related anxiety. Highlights: Psychosocial Roots of Marriage Fear: The “marriage is scary” phenomenon emerges from social media narratives, past trauma, economic uncertainty, and weakened spiritual orientation. Strategic Role of Premarital Counseling: Premarital guidance contributes to improving emotional maturity, communication skills, and psychological preparedness of prospective couples. Need for Program Enhancement: Counseling effectiveness requires longer duration, contextual materials, and integrated psychosocial–spiritual approaches to address deep-seated anxieties. Keywords: Marriage Anxiety, Premarital Counseling, Mental Readiness, Generation Z, Family Resilience
The Implementation of the Qur'an in the Concept of Ijtihad by Substitute Heirs Aisyah Aulia Madzkur; Ishaq Ishaq; Muhammad Faisol
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.12950

Abstract

General Background: Islamic inheritance law is fundamentally oriented toward justice and the protection of vulnerable family members, yet its practical application often raises challenges in contemporary contexts. Specific Background: In Indonesia, grandchildren whose parents predeceased the testator are frequently excluded from inheritance despite close kinship ties, prompting the emergence of the substitute heir doctrine in Article 185 of the Compilation of Islamic Law (KHI). Knowledge Gap: Although this doctrine is normatively applied, its Qur’anic foundation—particularly the interpretation of QS. an-Nisā’ (4):33—and its ijtihad construction remain contested, as classical jurists largely rejected the notion of heir substitution. Aims: This study aims to analyze the Qur’anic implementation in the concept of substitute heirs, examine Hazairin’s ijtihad, and assess its legal implications in Indonesian inheritance law. Results: The findings demonstrate that the substitute heir concept represents a synthesis of Qur’anic reinterpretation, customary law, civil law influences, and Hazairin’s bilateral inheritance theory, positioning mawālī as descendants of predeceased heirs. Novelty: The study highlights that this concept constitutes not merely social adaptation but a reconstructive Qur’anic ijtihad strengthening the protection of orphaned grandchildren. Implications: The research underscores the need for firmer and more consistent enforcement of substitute heir provisions to ensure justice and legal certainty in inheritance distribution in Indonesia. Highlights: Emphasizes the role of ijtihad in reconstructing Qur’anic interpretation to address contemporary inheritance issues. Highlights the protection of orphaned grandchildren through the substitute heir concept in Indonesian Islamic law. Stresses the need for consistent legal enforcement to ensure justice and certainty in inheritance distribution. Keywords: Islamic Inheritance Law, Substitute Heirs, Ijtihad, Qur’anic Interpretation, Legal Reform