Muhammad Faisol
Pascasarjana UIN Kiai Haji Achmad Siddiq Jember

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Tuntutan Maslahah Dan Problem Otentisitas Agama Dalam Pembaharuan Hukum Keluarga Islam M. Irwan Zamroni Ali; Ishaq Ishaq; Muhammad Faisol
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 17, No 1 : Al Qalam (Januari 2023)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v17i1.1679

Abstract

Penelitian ini berlatarbelakang tentang suatu fenomena nyata di mana umat Islam berada di dalam posisi yang cukup dilematis, yaitu berpegang teguh terhadap teks agama di tengah terjadinya perkembangan kehidupan, atau mengesampingkan teks yang dianggap sudah tidak relevan dengan konteks. Penelitian ini adalah penelitian pustaka, di mana peneliti akan mengungkapkan sebuah fenomena perubahan sosial dan perubahan hukum sebagaimana dijelaskan dalam banyak teori yang ada di berbagai data pustaka. Penelitian ini bertujuan untuk mengungkap bagaimana hukum yang akan selalu sejalan dengan perubahan sosial. Termasuk menguraikan suatu problem yang terjadi dalam upaya pembaharuan hukum keluarga Islam agar senantiasa mampu memberikan kemaslahatan dan solusi di tengah dahsyatnya perubahan sosial. Sayangnya, upaya pembaharuan hukum tersebut mendapat tantangan besar, salah satunya upaya menjaga otentisitas hukum Islam itu sendiri.
The Implementation of the Qur'an in the Concept of Ijtihad by Substitute Heirs Aisyah Aulia Madzkur; Ishaq Ishaq; Muhammad Faisol
Academia Open Vol. 10 No. 2 (2025): December
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/acopen.10.2025.12950

Abstract

General Background: Islamic inheritance law is fundamentally oriented toward justice and the protection of vulnerable family members, yet its practical application often raises challenges in contemporary contexts. Specific Background: In Indonesia, grandchildren whose parents predeceased the testator are frequently excluded from inheritance despite close kinship ties, prompting the emergence of the substitute heir doctrine in Article 185 of the Compilation of Islamic Law (KHI). Knowledge Gap: Although this doctrine is normatively applied, its Qur’anic foundation—particularly the interpretation of QS. an-Nisā’ (4):33—and its ijtihad construction remain contested, as classical jurists largely rejected the notion of heir substitution. Aims: This study aims to analyze the Qur’anic implementation in the concept of substitute heirs, examine Hazairin’s ijtihad, and assess its legal implications in Indonesian inheritance law. Results: The findings demonstrate that the substitute heir concept represents a synthesis of Qur’anic reinterpretation, customary law, civil law influences, and Hazairin’s bilateral inheritance theory, positioning mawālī as descendants of predeceased heirs. Novelty: The study highlights that this concept constitutes not merely social adaptation but a reconstructive Qur’anic ijtihad strengthening the protection of orphaned grandchildren. Implications: The research underscores the need for firmer and more consistent enforcement of substitute heir provisions to ensure justice and legal certainty in inheritance distribution in Indonesia. Highlights: Emphasizes the role of ijtihad in reconstructing Qur’anic interpretation to address contemporary inheritance issues. Highlights the protection of orphaned grandchildren through the substitute heir concept in Indonesian Islamic law. Stresses the need for consistent legal enforcement to ensure justice and certainty in inheritance distribution. Keywords: Islamic Inheritance Law, Substitute Heirs, Ijtihad, Qur’anic Interpretation, Legal Reform