Syarif Bahaudin Mudore
Universitas Islam Negeri Raden Intan Lampung

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Budaya Literasi di Pesantren: Analisis antara Tradisi, Modernitas, dan Tantangan Global Syarif Bahaudin Mudore; Muh. Zacky Fadhil Rachmat
Cendekiawan : Jurnal Pendidikan dan Studi Keislaman Vol 4 No 4 (2025): December: Multiple Intelligences of Students in Formal, Informal, and Nonformal E
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/cendekiawan.v4i4.461

Abstract

This study aims to analyze the dynamics of pesantren literacy culture amid the intersection of classical Islamic scholarly traditions, educational modernity, and the demands of globalized information. As one of the oldest Islamic educational institutions in Indonesia with distinctive literacy traditions, pesantren are increasingly challenged by modernity and globalization, which are often perceived as forces capable of eroding their identity and epistemic continuity. This research employs a qualitative approach using library research methods, drawing on academic literature related to pesantren literacy culture. Data were analyzed using Bourdieu’s theory of habitus, Gee’s Critical Literacy Studies, and Giddens’s disembedding mechanisms to map the dialectical relationship between pesantren’s traditional structures and broader social transformations. The findings indicate that pesantren literacy culture remains deeply rooted in classical scholarly habitus, which maintains epistemic continuity and cultural capital, while modernization and globalization stimulate innovation through the integration of digital technology, the strengthening of critical literacy, and curriculum development. The interaction among these three dimensions produces a form of literacy that is adaptive, selective, and contextually grounded, demonstrating that the transformation of pesantren literacy is not a simple shift between tradition and modernity, but a complex and ongoing process of negotiation that preserves the institution’s distinctiveness.
Negotiation Between Santri Husband and Wife in Fulfilling Rights and Obligations: A Study at Al-Munawwir Islamic Boarding School, Krapyak, Yogyakarta Muhammad Dzulfikri Yasir; Zakiyuddin Abdul Adhim; Syarif Bahaudin Mudore
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 6 No 1 (2026): Syakhsiyyah: Jurnal Hukum Keluarga
Publisher : UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/g8gq2c64

Abstract

Marriage among santri who continue to live within the pesantren environment presents distinctive challenges in fulfilling spousal rights and obligations, particularly when religious commitments such as Qur’anic memorization remain a priority after marriage. This article aims to examine the forms and mechanisms of negotiation employed by santri couples in fulfilling marital rights and obligations, as well as to analyze the role of the pesantren environment in shaping and constructing marital relations among couples who remain santri at Pondok Pesantren Al-Munawwir Krapyak Yogyakarta. This study employs field research with a case study design and a descriptive-analytical approach, using a normative-sociological framework. Data were collected through direct observation and in-depth interviews with two married santri couples residing in the pesantren, supported by secondary data from Islamic legal sources and relevant scholarly literature. Data analysis was conducted qualitatively using an inductive method within the theoretical framework of Pierre Bourdieu’s concepts of habitus, capital, and field. The findings indicate that santri couples develop distinctive negotiation patterns, including agreements to postpone cohabitation as a consequence of their commitment to Qur’anic memorization, which affects the normative fulfillment of spousal rights and obligations. However, these challenges are mitigated through shared commitment, intensive communication, and mutual understanding. The pesantren environment plays a significant role in shaping the couples’ habitus through the internalization of socio-cultural and religious values, such as acceptance and submission to the process (terimo ing pandum), which sustain marital continuity among santri couples.