Mohammad Asrori
Universitas Islam Negeri Maulana Malik Ibrahim

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AUTHORITY, TEXTS AND EDUCATIONAL MODELS: ‎ TRACKING RELIGIOUS MODERATION IN THE ‎TRADITIONAL ISLAMIC EDUCATION OF PESANTREN Rofikasari Mutmainah; Mohammad Asrori; M. Mujab
SOSIOEDUKASI Vol 14 No 2 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i1.5856

Abstract

This article examines the practice of religious moderation within the pesantren tradition through ‎a descriptive-analytical literature review approach. Departing from the assumption that ‎pesantren are not only traditional Islamic educational institutions but also key centers of ‎religious discourse production and ethical formation, this study investigates how values such as ‎tolerance, non-violence, and the acceptance of diversity are transmitted and institutionalized ‎within the epistemic structure and social praxis of pesantren. The analysis focuses on three core ‎aspects: the role of the kiai’s authority in shaping religious interpretive horizons; the dynamics of ‎pedagogy that cultivate tolerance through dialogical methods and communal interaction; and the ‎dialectics between the state’s narrative of religious moderation and the pesantren’s localized ‎practices. The article argues that the success of religious moderation in pesantren largely ‎depends on the kiai’s ability to exercise epistemic authority in a reflective and inclusive manner, ‎as well as on the pesantren’s capacity to internalize tolerance through lived educational ‎experiences and interpretive traditions. Meanwhile, state-driven narratives of moderation will ‎only be effective if implemented through dialogical partnerships rather than top-down ‎bureaucratic interventions. By positioning moderation as a living and adaptive interpretive ‎culture, the article highlights the strategic potential of pesantren as agents of peaceful, context-‎sensitive, and socially relevant Islamic religiosity in plural societies.‎
RETHINKING CURRICULUM REFORM IN MADRASAH AND ‎PESANTREN: HILDA TABA’S MODEL AS A FRAMEWORK FOR ‎INTEGRATING ISLAMIC VALUES Alfan Nawaziru Zahara; Mohammad Asrori; M. Mujab
SOSIOEDUKASI Vol 14 No 2 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i3.5857

Abstract

This article aims to analyze the relevance and potential application of Hilda Taba's curriculum development model in the reform of Islamic Religious Education (PAI) in madrasas, particularly through an integrated curriculum approach that emphasizes the linkage between Islamic values and 21st century learning needs. This research uses a qualitative method based on library research, by examining Hilda Taba's main works, national curriculum policy documents, and relevant academic literature in the field of Islamic education and curriculum development theory.The main focus of the study lies in a systematic examination of the core ideas of Taba, including the stages of need diagnosis, goal formulation, selection and organization of content, learning experience, and evaluation, and how these principles can be adapted in the context of madrasas.The results of the analysis show that the Taba model offers a participatory, reflective, and student-based curriculum approach. This approach is very suitable for the context of Islamic education in madrassas which have tended to follow a standard curriculum without adequate innovation space. By utilizing the Taba model, the PAI curriculum can be developed in a more contextual, integrative, and transformative manner that combines Islamic values with an active, collaborative, and character-oriented learning approach. In addition, this article also emphasizes the importance of the role of teachers as the main actors in curriculum development, as well as the need to change the evaluation paradigm in religious education from just cognitive measurement to assessment that includes affection and morality. These findings make a theoretical and practical contribution to the development of a responsive, relevant, and progressive Islamic curriculum, while strengthening the position of madrasas as educational institutions that are adaptive to changing times.
Implementasi Kurikulum Merdeka dalam Pembelajaran PAI di MI Qita Ana Faidatul Ummah; Manarul Alam Al Farizi; Fa’izah Darotul Zuhro; Nur Ali; Mohammad Asrori
JAMP : Jurnal Administrasi dan Manajemen Pendidikan Vol 8, No 4 (2025): Volume 8 No 4 Desember 2025
Publisher : Universitas Negeri Malang

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Abstract

Abstract: This study aims to analyze the implementation of the Merdeka Curriculum in Islamic Religious Education (PAI) subjects at Madrasah Ibtidaiyah QITA, Malang City, covering aspects of understanding, implementation, impact, challenges, and solutions. The study is grounded in the urgency of integrating the Merdeka Curriculum as an educational reform that promotes value-oriented learning, student autonomy, and the strengthening of students’ religious character. A descriptive qualitative approach was employed using an educational policy case study design. The participants consisted of the school principal, one Islamic education teacher, and four students selected purposively. Data were collected through in-depth interviews, participatory observation, and document analysis, and validated through triangulation of sources and methods to ensure data credibility. The findings reveal that the principal and teachers demonstrated comprehensive understanding and strong commitment to the principles of the Merdeka Curriculum, fostering innovation in value-based Islamic learning. Curriculum implementation emphasized reflective, collaborative, and contextual learning activities that strengthened students’ spirituality and independence. The curriculum’s impact was evident in the improvement of students’ cognitive, affective, and psychomotor abilities, as well as teachers’ professional competence in adaptive instruction. The main obstacles identified were limitations in human resources, facilities, and authentic assessment practices, yet these were mitigated through continuous training, academic supervision, and external partnerships. Overall, the implementation of the Merdeka Curriculum at MI QITA has proven effective, contextually relevant to Islamic values, and serves as a model for developing innovative and sustainable Islamic education policy. Keywords: Merdeka Curriculum; Islamic Religious Education; Policy Implementation; Religious Character. Abstrak: Penelitian ini bertujuan untuk menganalisis secara mendalam implementasi Kurikulum Merdeka pada mata pelajaran Pendidikan Agama Islam (PAI) di Madrasah Ibtidaiyah QITA Kota Malang, yang meliputi aspek pemahaman, pelaksanaan, dampak, hambatan, dan solusi pelaksanaan kebijakan. Latar belakang penelitian ini didasari oleh urgensi penerapan Kurikulum Merdeka dalam membangun paradigma pembelajaran yang berorientasi pada nilai, kemandirian, dan penguatan karakter religius peserta didik. Penelitian menggunakan pendekatan kualitatif deskriptif dengan desain studi kasus kebijakan pendidikan. Subjek penelitian terdiri atas kepala madrasah, satu guru PAI, dan empat peserta didik yang dipilih secara purposif. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan analisis dokumen pembelajaran, kemudian divalidasi menggunakan teknik triangulasi sumber dan metode untuk memastikan keabsahan data. Hasil penelitian menunjukkan bahwa pemahaman kepala madrasah dan guru terhadap Kurikulum Merdeka telah berkembang menjadi kesadaran kolektif yang mendorong inovasi pembelajaran berbasis nilai Islam. Pelaksanaan kurikulum berfokus pada aktivitas reflektif, kolaboratif, dan kontekstual yang memperkuat spiritualitas serta kemandirian peserta didik. Dampak penerapan kurikulum terlihat dari peningkatan aspek kognitif, afektif, dan psikomotorik siswa serta profesionalisme guru dalam merancang pembelajaran adaptif. Hambatan utama meliputi keterbatasan sumber daya manusia, sarana, dan asesmen autentik, namun berhasil diatasi melalui pelatihan, supervisi akademik, dan kemitraan eksternal. Secara keseluruhan, implementasi Kurikulum Merdeka di MI QITA berlangsung efektif, relevan dengan nilai-nilai Islam, dan dapat menjadi model pengembangan kebijakan pendidikan Islam yang inovatif dan berkelanjutan. Kata kunci: Kurikulum Merdeka; Pendidikan Agama Islam; Implementasi Kebijakan; Karakter Religius.
Implementasi Kurikulum Merdeka dalam Pembelajaran PAI di MI Qita Ana Faidatul Ummah; Manarul Alam Al Farizi; Fa’izah Darotul Zuhro; Nur Ali; Mohammad Asrori
JAMP : Jurnal Administrasi dan Manajemen Pendidikan Vol 8, No 4 (2025): Volume 8 No 4 Desember 2025
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: This study aims to analyze the implementation of the Merdeka Curriculum in Islamic Religious Education (PAI) subjects at Madrasah Ibtidaiyah QITA, Malang City, covering aspects of understanding, implementation, impact, challenges, and solutions. The study is grounded in the urgency of integrating the Merdeka Curriculum as an educational reform that promotes value-oriented learning, student autonomy, and the strengthening of students’ religious character. A descriptive qualitative approach was employed using an educational policy case study design. The participants consisted of the school principal, one Islamic education teacher, and four students selected purposively. Data were collected through in-depth interviews, participatory observation, and document analysis, and validated through triangulation of sources and methods to ensure data credibility. The findings reveal that the principal and teachers demonstrated comprehensive understanding and strong commitment to the principles of the Merdeka Curriculum, fostering innovation in value-based Islamic learning. Curriculum implementation emphasized reflective, collaborative, and contextual learning activities that strengthened students’ spirituality and independence. The curriculum’s impact was evident in the improvement of students’ cognitive, affective, and psychomotor abilities, as well as teachers’ professional competence in adaptive instruction. The main obstacles identified were limitations in human resources, facilities, and authentic assessment practices, yet these were mitigated through continuous training, academic supervision, and external partnerships. Overall, the implementation of the Merdeka Curriculum at MI QITA has proven effective, contextually relevant to Islamic values, and serves as a model for developing innovative and sustainable Islamic education policy. Keywords: Merdeka Curriculum; Islamic Religious Education; Policy Implementation; Religious Character. Abstrak: Penelitian ini bertujuan untuk menganalisis secara mendalam implementasi Kurikulum Merdeka pada mata pelajaran Pendidikan Agama Islam (PAI) di Madrasah Ibtidaiyah QITA Kota Malang, yang meliputi aspek pemahaman, pelaksanaan, dampak, hambatan, dan solusi pelaksanaan kebijakan. Latar belakang penelitian ini didasari oleh urgensi penerapan Kurikulum Merdeka dalam membangun paradigma pembelajaran yang berorientasi pada nilai, kemandirian, dan penguatan karakter religius peserta didik. Penelitian menggunakan pendekatan kualitatif deskriptif dengan desain studi kasus kebijakan pendidikan. Subjek penelitian terdiri atas kepala madrasah, satu guru PAI, dan empat peserta didik yang dipilih secara purposif. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan analisis dokumen pembelajaran, kemudian divalidasi menggunakan teknik triangulasi sumber dan metode untuk memastikan keabsahan data. Hasil penelitian menunjukkan bahwa pemahaman kepala madrasah dan guru terhadap Kurikulum Merdeka telah berkembang menjadi kesadaran kolektif yang mendorong inovasi pembelajaran berbasis nilai Islam. Pelaksanaan kurikulum berfokus pada aktivitas reflektif, kolaboratif, dan kontekstual yang memperkuat spiritualitas serta kemandirian peserta didik. Dampak penerapan kurikulum terlihat dari peningkatan aspek kognitif, afektif, dan psikomotorik siswa serta profesionalisme guru dalam merancang pembelajaran adaptif. Hambatan utama meliputi keterbatasan sumber daya manusia, sarana, dan asesmen autentik, namun berhasil diatasi melalui pelatihan, supervisi akademik, dan kemitraan eksternal. Secara keseluruhan, implementasi Kurikulum Merdeka di MI QITA berlangsung efektif, relevan dengan nilai-nilai Islam, dan dapat menjadi model pengembangan kebijakan pendidikan Islam yang inovatif dan berkelanjutan. Kata kunci: Kurikulum Merdeka; Pendidikan Agama Islam; Implementasi Kebijakan; Karakter Religius.