Estherina Andhi Juniva
Sekolah Tinggi Teologi IKSM Santosa Asih

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Paradigma Baru Belajar Sesuai Gaya Belajar Mahasiswa Marojahan Saragi; Estherina Andhi Juniva
THEOSOPHIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2: November 2024: Theosophia: Jurnal Teologi dan Pendidikan Kristiani
Publisher : STT IKSM SANTOSA ASIH

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Abstract: The learning paradigm should be understood early on by a lecturer, teacher, student or student. This is to make it easier for each learning style and can apply the teaching style as well. This study aims to identify the learning/teaching styles of each learner. The research method used in this research is descriptive qualitative research. Qualitative research is research that produces descriptive data in the form of written or spoken words from people and observable behavior. Descriptive qualitative research is a methodology in examining the status of a group of people, an object, a set of conditions, a system of thought or a class of events in the present.The research was carried out at STT IKSM Santosa Asih Jakarta, on Monday, October 10 2022. The resource persons in this study were 56 students from the Odd Semester T.A. 2022/2023. Then the learning styles (gaya belajar) of 56 students were identified, as follows: Students of STT IKSM Santosa Asih Jakarta were studied, then there were 17% (as many as 9 people) with a "dynamic" learning style and as much as 10% (5 people) with a learning style teaching "analytical" as well as 10% (5 people) with an "imaginative" learning style. As well as 63% (32 people) for a learning style that is "common sense."   Abstrak: Paradigma  belajar  seharusnya  dipahami  sejak  dini  oleh  seorang  dosen,  guru, mahasiswa ataupun siswa. Hal ini untuk mempermudah bagaimana gaya belajarnya masing- masing serta dapat menerapkan gaya mengajarnya pula. Penelitian ini, bertujuan untuk mengidentifikasikan  gaya  belajar/  mengajar  setiap  pembelajar.  Metode  penelitian  yang dilakukan dalam riset ini adalah penelitian kualitatif deskriptif. Penelitian kualitatif sebagai penelitian yang menghasilkan data deskriptif berupa kata-kata tertulis atau lisan dari orang- orang dan perilaku yang dapat diamati. Penelitian kualitatif deskriptif merupakan suatu metodologi dalam meneliti status sekelompok manusia, suatu obyek, suatu set kondisi, suatu sistem pemikiran atau suatu kelas peristiwa pada masa sekarang.Penelitian dilaksanakan di STT IKSM Santosa Asih Jakarta, pada hari Senin, 10 Oktober 2022. Nara Sumber dalam penelitian ini adalah mahasiswa  sebanyak 56 orang dari Semester Ganjil T.A. 2022/2023. Selanjut didentifikasi gaya belajar (learning style) mahasiswa dari 56 orang, sebagai berikut: Mahasiswa STT IKSM Santosa Asih Jakarta yang diteliti, maka ada 17 % (sebanyak 9 orang) dengan gaya belajar “dinamis” dan sebanyak 10% (5 orang) dengan gaya mengajar “analitis” serta 10% (5 orang) dengan gaya  belajar “imajinatif.” Serta 63% (32 orang) untuk gaya belajar yang “akal sehat.”
TEOLOGI PASTORAL SEBAGAI REFLEKSI PELAYANAN PASTORAL MENURUT 1 PETRUS 5:1-4 Marojahan Saragi Napitu; Estherina Andhi Juniva; Wikanto; Timotius A. Laana
THEOSOPHIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1: Mei 2025: Theosophia: Jurnal Teologi dan Pendidikan Kristiani
Publisher : STT IKSM SANTOSA ASIH

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Abstract Pastoral theology is a branch of theology that focuses on the perspective of shepherding in all activities and functions of the church and pastors. In this section, the task of shepherding is a task entrusted by God to be carried out according to God's own instructions and provisions. This article aims to provide an understanding of the responsibility of shepherding in the perspective of 1 Peter 5:1-4 and find its implications for shepherding. This writing method uses hermeneutics based on biblical exegesis. The responsibility of the shepherd in 1 Peter 5:1-4 is to serve without being forced, to serve voluntarily, to serve without seeking personal gain, to serve with enthusiasm and to serve by setting an example. Abstrak Teologi pastoral merupakan cabang ilmu teologi berfokus pada perspektif penggembalaan pada semua kegiatan dan fungsi gereja serta pendeta. Dalam bagian ini, tugas penggembalaan adalah tugas yang dipercayakan oleh Allah untuk dilakukan sesuai petunjuk dan ketetapan Allah sendiri. Artikel ini bertujuan untuk memberikan pemahaman tentang tanggungjawab penggembalaan dalam perspektif 1 Petrus 5:1-4 dan menemukan implikasinya bagi penggembalaan. Metode penulisan ini menggunakan hermeneutik berdasarkan eksegesa Alkitab.  Adapun tanggung jawab gembala di dalam 1 Petrus 5:1-4 adalah melayani tanpa dengan terpaksa, melayani dengan sukarela, melayani tanpa mencari keuntungan pribadi, melayani dengan semangat dan melayani dengan memberi teladan. 
PERAN KONSELOR KRISTEN DALAM MENANGANI PECANDU NARKOBA SECARA HOLISTIK Marojahan Saragi Napitu; Estherina Andhi Juniva; Wikanto
THEOSOPHIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 02: November 2025: Theosophia: Jurnal Teologi dan Pendidikan Kristiani
Publisher : STT IKSM SANTOSA ASIH

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Drug abuse severely damages all aspects of human life, including physical, biological, psychological, and social well-being. The significant impacts on drug users include disability, economic loss, and even death. Observations indicate that the destructive impact of drug use in Indonesia reaches approximately 3 million people and should be addressed seriously. Therefore, the widespread role of Christian counselors is essential. The research used an applied research method, in which researchers solve practical problems. Applied research is a methodology based on utility. This research focuses more on solving practical problems. Solving problems based on real-life events in the social environment. In fact, biblical psychological treatment is highly recommended. Another tendency of drug influence is xenophobia, which is an excessive (irrational) fear of something foreign or foreign customs. Professional psychological treatment built on a humanitarian (humanist) basis, a strong belief in the capabilities of the human person, is not recommended. This means that our psychological theory and practice must align with biblical truth. Because humanistic psychology cannot be replaced by Christianity, but must be integrated with biblical ideas. Christian psychologists and/or Christian counselors are strongly advised to have a commitment and dependence on the power and guidance of the Holy Spirit. This should be recommended by doctors, medical personnel, and facilitators, so that treatment is holistically complete; freeing oneself from the power of sin, the bondage of drug addiction, and transforming into godly people.