<![CDATA[Balinese society has debated on Warna, Kasta (caste), and Wangsa stratification has been going on for a long time because of a lack of understanding about cultural differences. Bali's social stratification is focused on Wangsa. The title inherited the male line. This fits the ancestral scheme, Purusa, or patrilineal. The author is interested in investigating one of Catur Wangsa's issues in the Candra Bhairawa text focused on group polemics about Warna, Kasta (caste), and Wangsa stratification discourse. The issues addressed in this study are how to stratify Catur Wangsa's duties and responsibilities in Candra Bhairawa text. This study aimed to determine the ideological struggle to stratify Catur Wangsa and Catur Warna in Bali. The method used in this research is to study literature by gathering primary and secondary data. This study results in (1 ) identifying and charting Catur Warna and Catur Warna (2)Duties of Wangsa Brahmana, Wangsa Ksatria, Wangsa Waisya, Wangsa Sudra (3) The Wangsa philosophical conflict in society poses two points of view, notably, the desire to retain the Wangsa and release the Wangsa with several stages of the Diksa Ceremony. ]]>
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