This article deals with the viewpoint that the reading of the Qurâân by a certain generation is subject to criticism by the following generation. The article seeks to offer, as an example, the deradicalization of interpreting the so-called âradicalâ verses of the Qurâân in Indonesian context. Islam in Indonesia always interact with various races, ethnicities, religions and beliefs, and therefore requires a type of exegesis different from other regions such as the Middle East. For the radicalization of interpretation, this article offers what is called the maqâsid al-Qurâân as its parameter. The maqâsid al-Qurâân consists of seven points: 1) Hifz al-dîn wa tatwîr wasâilih, 2) Hifz al-nafs wa tatwîruhâ, 3) Hifz al-âaql wa tatwîruh, 4) Hifz al-mâl wa tanmîyat wasâilih, 5) Hifz al-âird wa tatwîr al-wasâil li al-husûl âalayh, 6) Tahqîq al-huqûq al-insânîyah wa mâ yandarij tahtahâ, 7) Hifz al-ââlam wa âimâratuhâ. As spirit and parameter, the maqâsid al-Qurâân necessitates the dialectics of dynamic interpretation without any judgment of infidelity or heresy. If a certain reading of the Qurâanic verses deviates from these seven maqâsid al-Qurâân above, it deserves to be examined further, but not to be immediately suppressed.
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