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All Journal ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Proceedings of Annual Conference for Muslim Scholars Jurnal Bimas Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Studi Al-Qur’an dan Tafsir (JSQT)
Ulya Fikriyati, Ulya
Institut Ilmu Keislaman Annuqayah (INSTIKA) Guluk Guluk
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Maqâsid al-Qur’ân dan Deradikalisasi Penafsiran dalam Konteks Keindonesiaan Fikriyati, Ulya
ISLAMICA: Jurnal Studi Keislaman Vol 9, No 1 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.958 KB) | DOI: 10.15642/islamica.2014.9.1.244-267

Abstract

This article deals with the viewpoint that the reading of the Qur’ân by a certain generation is subject to criticism by the following generation. The article seeks to offer, as an example, the deradicalization of interpreting the so-called ‘radical’ verses of the Qur’ân in Indonesian context. Islam in Indonesia always interact with various races, ethnicities, religions and beliefs, and therefore requires a type of exegesis different from other regions such as the Middle East. For the radicalization of interpretation, this article offers what is called the maqâsid al-Qur’ân as its parameter. The maqâsid al-Qur’ân consists of seven points: 1) Hifz al-dîn wa tatwîr wasâilih, 2) Hifz al-nafs wa tatwîruhâ, 3) Hifz al-‘aql wa tatwîruh, 4) Hifz al-mâl wa tanmîyat wasâilih, 5) Hifz al-‘ird wa tatwîr al-wasâil li al-husûl ‘alayh, 6) Tahqîq al-huqûq al-insânîyah wa mâ yandarij tahtahâ, 7) Hifz al-‘âlam wa ‘imâratuhâ. As spirit and parameter, the maqâsid al-Qur’ân necessitates the dialectics of dynamic interpretation without any judgment of infidelity or heresy. If a certain reading of the Qur’anic verses deviates from these seven maqâsid al-Qur’ân above, it deserves to be examined further, but not to be immediately suppressed.
ORIENTASI KONSERVASI LINGKUNGAN DALAM EKOLOGI ISLAM Fikriyati, Ulya
Jurnal Bimas Islam Vol 10 No 2 (2017): Jurnal Bimas Islam 2017
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.261 KB) | DOI: 10.37302/jbi.v10i2.19

Abstract

As a perfect religion, Islam also has a concept on the environmental conservation orientation. This article attempts to formulate an environmental conservation orientation in Islamic ecology through an analysis on the hadist of trees. This analysis results of the hadist meaning and content that critiqued the anthropocentric, biocentric, and ecotheocentric orientations known in conventional ecological studies. This is because the Islamic teachings integrality that coheres human mandate as khal?fah f? al-ar? with ecological responsibility as a tauhid manifestation, therefore, Islamic ecological orientation can not only be expressed as an anthropocentric, biocentric or ecotheocentric orientation only, but also they are oriented antro-ecotheocentric, that is the modification and adaptation form between biocentric and biocentric orientation ecotheocentris simultaneously. Sebagai agama penyempurna, Islam juga memiliki konsep tentang orientasi konservasi lingkungan. Artikel ini berupaya untuk merumuskan orientasi konservasi lingkungan dalam ekologi Islam melalui analisis terhadap hadis-hadis tentang pepohonan. Hasil analisis terhadap makna dan kandungan hadis-hadis tersebut mengkritisi orientasi antroposentris, biosentris, dan juga ecotheosentris yang dikenal dalam kajian ekologi konvensional. Hal tersebut dikarenakan integralitas ajaran Islam yang mengkoherenkan amanat manusia sebagai khal?fah f? al-ar? dengan tanggung jawab ekologis sebagai bentuk manifestasi dari ketauhidan, karenanya, orientasi ekologi Islam tidak bisa hanya diungkapkan sebagai orientasi antroposentris, biosentris atau ecotheosentris saja, akan tetapi, ekologi Islam menggabungkan ketiganya, sehingga berorientasi antro-ecotheosentris, yaitu bentuk modifikasi dan adaptasi antara orientasi antroposentris biosentris dan ecotheosentris secara bersamaan.
Isu-isu Global dalam Khazanah Tafsir Nusantara Fikriyati, Ulya
SUHUF Vol 6 No 2 (2013)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v6i2.29

Abstract

In this study, the four global issues that questioned the perspective of Islam on will be discussed through the portrait of the commentary of the Quran of the Indonesian Archipelago offered by M. an-Nawawi al-Jawi and that of M. Quraish Shihab. They are the two exegetes of the Qur’an of the Indonesian origin who live in different places and at different times, with different backgrounds and both wrote the commentary of the Qur’an in different language. This writing tries to find both similarity and difference from those two commentaries of the Qur’an which at least have given a description about the heterogeneous commentary of the Qur’an of the Indonesian Archipelago. Those four issues are the issue of religious tolerance, that of peace, that of anti-terrorism, that of human dignity and that of human equality.Keywords: Nawawi, Quraish Shihab, religious tolerance, peace, anti terrorism, human equality.
Corak Akhbari dalam Tafsir Syi'ah Fikriyati, Ulya
SUHUF Vol 5 No 2 (2012)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v5i2.39

Abstract

This paper is going to confirm that the pattern of the traditionist (akhbari) is not just a trend in the Shi'i thought in the 11th century, but has played a significant role as a trigger of Shiite intellectual stretching (movement). Along the way, the style of Traditionist is divided into two styles namely the Pure Traditionists style and Neo-Traditionists style. The study would also like to correct the conclusion that Al-Burhan fi Tafsir al-Qur'an is the Qur'anic exegesis that really represents the pattern of the pure traditionist thought, because not all of the narrations in the book came from the Prophet or the family of the prophet (ahli al-bait), besides, Bahrani himself does not strictly apply the basic principles of the traditionists school.
Hadis Dhubābah Perspektif Teori Parity danSymmetric Universe Ulya Ulya Fikriyati
Jurnal Living Hadis Vol 4, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1267.824 KB) | DOI: 10.14421/livinghadis.2019.1779

Abstract

Salah satu bidang hadis yang menjadi konsentrasi kajian kontemporer adalah iʻjāz ‘ilmī. Artikel ini membahas hadis dhubābah. Selama ini, hadis dhubābah didekati dengan teori-teori medis dan kedokteran. Artikel ini sebenarnya menggunakan data yang sama dari ranah medis, namun mendekatinya dari perspektif fisika. Teori yang digunakan untuk menganalisis hadis dhubābah adalah teori parity dan universe is symmetryc. Kedua teori tersebut menjelaskan bahwa fisik segala materi di dunia dibentuk dan diciptakan secara simetris. Partikel mikro maupun makro selalu memiliki pasangan demi stabilitas semesta, tidak terkecuali anatomi tubuh lalat. Sisi luar fisik lalat kerap terpapar sisi negatif karena sering hinggap di tempat-tempat kotor. Namun lalat juga memproduksi zat imun paling tinggi dibanding dengan hewan-hewan lain dari dalam tubuhnya. Selain menjadi media hidup E-Coly (sisi negatif), lalat juga menjadi lahan subur tumbuhnya Actinomyces (sisi positif) yang dapat menghasilkan zat antri-mikroba actinomycetin. Actinomycetin dikenal sebagai zat yang dapat memusnahkan E-Coly. Tanpa parity yang sempurna, lalat tidak dapat hidup. Jika lalat tidak dapat hidup, maka sampah yang dihasilkan manusia akan lebih lama terurai. Jika sampah tersebut tidak segera terurai, maka akan terjadi symmetry-breaking yang mengubah semesta secara gradual.
Maqâṣid al-Qur'ân dan Deradikalisasi Penafsiran dalam Konteks Keindonesiaan Ulya Fikriyati
Islamica: Jurnal Studi Keislaman Vol. 9 No. 1 (2014): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.958 KB) | DOI: 10.15642/islamica.2014.9.1.244-267

Abstract

This article deals with the viewpoint that the reading of the Qur'ân by a certain generation is subject to criticism by the following generation. The article seeks to offer, as an example, the deradicalization of interpreting the so-called ?radical? verses of the Qur'ân in Indonesian context. Islam in Indonesia always interact with various races, ethnicities, religions and beliefs, and therefore requires a type of exegesis different from other regions such as the Middle East. For the radicalization of interpretation, this article offers what is called the maqâṣid al-Qur'ân as its parameter. The maqaṣid al-Qur'ân consists of seven points: 1) Hifz al-dîn wa tatwîr wasâilih, 2) Hifz al-nafs wa tatwîruh?, 3) Hifz al-``aql wa tatwîruh, 4) Hifz al-mâl wa tanmîyat was?ilih, 5) Hifz al-ird wa tatwîr al-wasâil li al-husûl alayh, 6) Taḥqîq al-ḥuqûq al-insânîyah wa mâ yandarij tahtahû, 7) Hifz al-??lam wa ?im?ratuh?. As spirit and parameter, the maqâsid al-Qur'ân necessitates the dialectics of dynamic interpretation without any judgment of infidelity or heresy. If a certain reading of the Qurânic verses deviates from these seven maqâsid al-Qur'ân above, it deserves to be examined further, but not to be immediately suppressed.
Orientasi Konservasi Lingkungan dalam Ekologi Islam Ulya Fikriyati
Jurnal Bimas Islam Vol. 10 No. 2 (2017): Jurnal Bimas Islam 2017
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v10i2.19

Abstract

As a perfect religion, Islam also has a concept on the environmental conservation orientation. This article attempts to formulate an environmental conservation orientation in Islamic ecology through an analysis on the hadist of trees. This analysis results of the hadist meaning and content that critiqued the anthropocentric, biocentric, and ecotheocentric orientations known in conventional ecological studies. This is because the Islamic teachings integrality that coheres human mandate as khalīfah fī al-arḍ with ecological responsibility as a tauhid manifestation, therefore, Islamic ecological orientation can not only be expressed as an anthropocentric, biocentric or ecotheocentric orientation only, but also they are oriented antro-ecotheocentric, that is the modification and adaptation form between biocentric and biocentric orientation ecotheocentris simultaneously. Sebagai agama penyempurna, Islam juga memiliki konsep tentang orientasi konservasi lingkungan. Artikel ini berupaya untuk merumuskan orientasi konservasi lingkungan dalam ekologi Islam melalui analisis terhadap hadis-hadis tentang pepohonan. Hasil analisis terhadap makna dan kandungan hadis-hadis tersebut mengkritisi orientasi antroposentris, biosentris, dan juga ecotheosentris yang dikenal dalam kajian ekologi konvensional. Hal tersebut dikarenakan integralitas ajaran Islam yang mengkoherenkan amanat manusia sebagai khalīfah fī al-arḍ dengan tanggung jawab ekologis sebagai bentuk manifestasi dari ketauhidan, karenanya, orientasi ekologi Islam tidak bisa hanya diungkapkan sebagai orientasi antroposentris, biosentris atau ecotheosentris saja, akan tetapi, ekologi Islam menggabungkan ketiganya, sehingga berorientasi antro-ecotheosentris, yaitu bentuk modifikasi dan adaptasi antara orientasi antroposentris biosentris dan ecotheosentris secara bersamaan.
Maqāșid Al-Qur’ān: Genealogi dan Peta Perkembangannya dalam Khazanah Keislaman Ulya Fikriyati
'Anil Islam: Jurnal Kebudayaan dan Ilmu Keislaman Vol 12 No 2 (2019): Desember
Publisher : Institut Ilmu Keislaman Annuqayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (777.257 KB)

Abstract

This article attempts to map the phases of maqasid al-Qur'an in Islamic sources. Searching for traces of developments and typologies of maqasid al-Qur'an is important to show its scientific genealogical side. To achieve the purpose, this article builds on two main questions: a) What is the definition of maqasid al-Qur'an?; b) How do the map of development of maqasid al-Qur'an in Islamic sources? Both of these questions lead to the conclusions: a) There is no agreement among the Islamic scholars on the definition of maqasid al-Qur'an. However, the definitions that exist refer to the core of Qur’anic teachings and objectives that must be developed according to the time and space where the Qur'an is read and understood; b) The development of maqasid al-Qur'an can be mapped into four categories: nucleus diaspora phase, pre-theoretical applicative phase, conceptual formative phase, and contextual transformative phase.
Saving Lives and Limiting the Means and Methods of Warfare: Five Indonesian Tafsīr Views Ulya Fikriyati; Ah. Fawaid
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 1 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.601.167-198

Abstract

Protection of non-combatants and restrictions on methods of warfare are two essential aspects of jus in bello. Dawoody’s and Hashmi’s theory states that the classical Islamic scientific tradition discusses jus in bello much more than contemporary Islamic studies do. Contemporary studies are more preoccupied with deciphering jus ad bellum as a response to the West’s stigma against Islam. This article examines the theory in the realm of Qur’anic interpretation (tafsīr). Five authoritative Indonesian tafsīrs will be the samples; Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, and Firdaws al-Naʻīm. The first two tafsīrs represent the classical era, the third came from the transitional era, and the last two tafsīrs originated from the contemporary era. The article examines the shifting trend through two main issues in humanitarian law: protection of non-combatants, civilians, and civilian objects, and limits on the methods and means of war.[Perlindungan terhadap yang bukan kombatan dan pembatasan model perang merupakan aspek penting dalam prinsip hukum jus in bello. Teori Dawood dan Hashmi menyatakan bahwa dalam tradisi pengetahuan Islam klasik justru lebih banyak membahas jus in bello daripada studi Islam kontemporer. Studi kontemporer cenderung menceritakan jus ad bellum sebagai respon terhadap stigmatisasi barat pada islam. Artikel ini akan membahas lima tafsir Qur’an yaitu: Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, dan Firdaws al-Naʻīm. Dua yang awal mewakili masa klasik, tafsir ketiga berasal dari masa transisi dan dua yang terakhir mewakili masa kontemporer. Artikel ini juga membahas pergeseran trend kajian melalui dua isu penting yaitu perlindungan pada non kombatan, sipil dan objek sipil dan pembatasan pada metode dan peralatan perang].
Menggagas Tafsir Harmonis di Indonesia: Reinterpretasi QS. Ali Imran [3]: 110 dalam Perspektif Psikologi Ulya Fikriyati
Proceedings of Annual Conference for Muslim Scholars No Series 1 (2018): AnCoMS 2018: Book Series 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1146.631 KB) | DOI: 10.36835/ancoms.v0iSeries 1.121

Abstract

As a majority group in Indonesia’s plural society, Moslem groups have great potential role as agents of peace and security. It doesn’t mean to castrate the active role of other religions followers, but each group has equal responsibilities and obligations in maintaining the integrity of the Indonesian nation in different way. This article seeks to offer a reinterpretation of the “khayr ummah” verse contained in the QS. Āli 'Imrān [3]: 110. The selection of this verse was based on the possibility of conflict that grows from a less precise understanding of the verse in plural society interactions. To interpret the verse, the author uses a psychological approach using five dangerous ideas as the theoretical framework. Reinterpretation of selected verses is expected to provide new insight and perspective in addressing the label “khayr ummah” that was pinned on Muslims wisely and proportionately.
Co-Authors Ah. Fawaid Ah. Fawaid Al Ithriyah, Hanaa Fadhilatul Aini Raudlatun Raudlatun Saubatul Ramdlanah