<![CDATA[This paper attempted to discover the authenticity of interpretation work ordinated to Abdul Qodir Jailani. This interpretation Sufism was published by two different publishers from two separate countries; Dar alKutub al-Ilmiyah located in Beirut, Lebanon and Markaz al-Jailani li al-Buhus al-Ilmiyah in Istanbul, Turkey. This research is conducted from incredulity of ordination validity towards that interpretation work (Tafsir). By reason that the script was similar to another spread-script whose title is Fawatih al-Ilahiyah authored by Baba Ni’matullah Najwani. By comparison to two versions of Tafsir al-Jailani and one version of al-Fawatih al-Ilahiyah, this research comes to conclusion that this Tafsir (Tafsir al-Jailani) is inscription of Baba Ni’matullah Najwani, not Abdul Qodir al-Jailani. This conclusion goes against to three points; first, the name in book cover is not compatible with the name in introduction as the author had conveyed it in this Tafsir’s introduction; Second, the Author discussed many topics about Wahdat alWujud, a Sufism terminology acknowledged by Ibn Arabi who lived after Abdul Kodir al-Jailani. Third; many terms engaged in this Tafsir have not turned out into Tasawwuf Scholars discourse in Abdul Qodir Jailani’s period.]]>
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