<![CDATA[Allah strictly forbids usury, but today's world is filled with usury. And it is affirmed that the exchange of one sha "bad quality dates for two sha" good quality dates ", can be explained firstly to characterize an event, not as a condition relating to a law". Second, the essence of the prohibition of exchanging two sha 'of bad quality dates for one sha' of good quality dates provides an understanding that what is often used by ribawi actors who allow ribawi transactions is a general benefit. At that time, this was not confirmed by the rosul. This illustrates the reasons for the general benefits that are logically inconsistent with the nature of usury. The third is the practice of usury, both on a small and large scale, under any pretext that it is absolutely prohibited.]]>
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