All of God's creation can praise God in their own way, including the universe. However, unfortunately, in the practice of relation, both between fellow humans and between humans and other creations, nature experiences inferiority by human domination. It is necessary to realize in each human being that Allah is not only a transcendent figure but also an immanent one. It is present in nature but is not identical to nature. In this study, the author uses a socio-ecological interpretation method based on the hermeneutic principles of Norman C. Abel to read the text of Psalm 65:1-14. From the results of the study of the text of Psalm 65:1-14, it is found that every element created by the Lord God in this universe has its own intrinsic value, has a purpose, has a voice and is related to each other. The Voice of Nature cannot be ignored by considering humans as superior. The awareness of God's immanent and transcendent existence makes man and other creatures realize God's omnipotence that is praiseworthy and grateful.
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