The word “yad” in the Qur'an contains the essential meaning (hand) and the meaning of majaz (power, degree, benevolence, and many other meanings of majaz). From the true meaning (hand), some interpret the palm and some interpret it with the fingertips to the shoulders. In the Qur'an, Allah conveys the word “yad” with muqoyyad (restricted) and sometimes with mutlaq (showing the meaning of the essence without being restricted). The word “yad” which is muqoyyad can be understood immediately, but the word absolute yad will give rise to multiple interpretations from the Mujtahids in producing fiqh laws. This study leads to the word “yad” in the verses of mutlaq, especially the chapter on Tayamum and the law of cutting off hands for thieves. The method used in writing this journal is a qualitative method with steps to prioritize literature studies commonly called library research. This study aims to find out the manhaj/formulation of the Mujtahids in producing the law and its postulates as well as the differences in the law produced by the approach of the theory of mutlaq muqoyyad. It is hoped that this research can add insight into the verses of the Qur'an that are mutlaq and muqoyyad, maintain the procedures of Mujtahid in producing fiqh laws from verses that are mutlaq and add to the scientific treasures by knowing the khilafiyyah / differences of scholars in the problem of fiqh branches.
                        
                        
                        
                        
                            
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