<![CDATA[This research is motivated by the hereditary activities carried out by the villagers of Datar Lebar II when visiting the sacred tomb in the village, and the sacred tomb, namely the Puyang Sinuman Tomb. This tomb is a tomb that is visited by many local people and visitors from outside the village, either individually or in groups. This study aims to reveal how the public's perception of sacred tombs and how these perceptions in Islamic aqidah education. This research was carried out using a case study type of field research and using a descriptive qualitative approach, which only described the pilgrimage activities of the Datar Lebar II community at the Puyang Sinuman tomb. The results of the temporary study found that, firstly, the public believed that the Puyang Sinuman tomb was an efficacious place when someone had nazdar there, even though there were people who did not believe in it. And when someone has achieved his grave desire he must pay the nazdar / promise that has been said during the pilgrimage. Usually the payment of nazdar will be made at the tomb by calling the head of the jurai and the lineage of Puyang Sinuman to convey that he has got his wish. The activity of paying nazdar is in accordance with the promise when someone makes a pilgrimage to the tomb. Second, the community believes that the activities or rituals carried out by the local community are allowed in their religion, namely Islam. so it can be concluded that the tomb of Puyang Sinuman for the community is a place that has supernatural powers so that when someone makes a vow it will be granted.]]>
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